Buddhist jushilin in Beijing
The Beijing Buddhist hermit forest, formerly known as the North China hermit forest, was built in 1926. It was built by Hu gongruilin (Zi Hu, another name of miaoguan) who was a social celebrity and Buddhist leader at that time. Together with the Beijing Buddhist believers, he collected the net capital to purchase all the real estate at 129, Ximen street, Xi'an, with the lease of stone. He warned the visitors that Shen Mingyong was a hermit's Taoist temple and could not be sold as pawn.
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brief introduction
It aims to carry forward the right law, relieve all living beings, pay equal attention to both learning and cultivation, and show both secrets and popularity. Enlighten wisdom, purify people's heart, expound Buddhism in thousands of generations, cultivate wisdom field in thousands of years.
Since the founding of the people's Republic of China, the feast of Dharma has flourished, and we are eager to uphold the law. We often invite the eminent monks, such as Taixu, Changxing, Cizhou, Chenxu, Nenghai, Daoyuan, to preach and spread the Dharma. He also invited the living Buddhas of Mongolia and Tibet to preach the Dharma and guanding. Within one year, there were more than 100 lectures, and most of them were university students. In addition, Buddhist observation meetings were organized to cultivate talents and encourage young monks to make progress. Regular Buddhist Chanting, sutra recitation, monk fasting, release and other rituals are held. Set up Tibetan language classes, Buddhist painting classes, etc. During the Anti Japanese War, Hu Gong advocated the establishment of rescue teams to serve as attendants or caretakers in various hospitals to rescue the wounded, raise materials and provide relief to refugees. The Tao and wind are beneficial to many people. It's the time of Buddhism, which has the potential of rejuvenation.
It is not only famous in China, but also in the world Buddhist circles. It has many exchanges with foreign Buddhist groups. The Bodhisattva Bodhisattva Bodhisattva Bodhisattva Bodhisattva Bodhisattva Bodhisattva Bodhisattva Bodhisattva Bodhisattva Bodhisattva Bodhisattva Bodhisattva Bodhisattva Bodhisattva Bodhisattva Bodhisattva Bodhisattva Bodhisattva Bodhisattva Bodhisattva Bodhisattva Bodhisattva Bodhisattva BOD. Austrian monk Zhao Kong, American monk Gu Yun, master mozhai, Professor Hawking of Harvard University, American doctor fokiesen and Dutch doctor gaurope all visited Lin.
In 1936, Hu Gong moved to Wutai to practice in secret. Zhou Shujia, a Buddhist with great good knowledge, succeeded Dong Qishi and continued fayan. The Beiping Buddhist Library was established, and a research office was set up to sort out and compile Buddhist cultural relics, such as Buddhist Jinshi chronicle, Buddhist Temple Pagoda chronicle, Buddhist Scripture chronicle, Buddhist thesis chronicle, compilation of Buddhist historical materials, ancient teacher's legacy, etc. Famous scholars such as Tang Yongtong, Zhu Guangqian, Lin Zaiping and Yu Pingbo all came to Lin to attend the Symposium on Buddhism.
In 1958, the real estate of the forest was occupied by other units and used as a dormitory for family members. In May 1979, under the care and support of Zhao Puchu, honorary chairman of the board of directors of the forest, and master Zhengguo, Benlin's tutor, the activities resumed under the guise of Guangji temple. In 1994, the forest site was gradually recovered after many colleagues in Benlin called for it in accordance with the law. On August 8, 2001, a ceremony was held to celebrate the completion of the restoration and the opening of the Buddha statue.
After his death, master Mingmin, master Chuanyin, master Jinghui, living Buddha of quexi, living Buddha of LianBo and Abbot tubdan were invited to succeed him. After Zhao Puchu's death, he invited Mr. Qigong to succeed him.
Lin Lin, a Buddhist resident in Beijing, is a social organization legal person approved and registered by the administrative department of social organizations in Beijing. At present, there are more than 1000 foresters. The foresters' Congress is the highest organ of power. It consists of the board of directors, the board of supervisors, the office, the financial office, the library and materials department, the legal department, the educational department, the research department and the circulation department. Regular law meetings, lectures, preaching, releasing, helping the disabled, disaster relief, aid and other activities will be held.
Over the past 70 years, Jianlin has been approved and registered by successive governments. Xu is a regular group of home-based Buddhist believers in Beijing. He studies Buddhist theory and cultivation, and also runs social public welfare undertakings. He has made corresponding contributions to carry forward the fine tradition of Buddhism, advocate human Buddhism, enlighten wisdom, purify people's hearts, and build a harmonious society.
Historical evolution
Jushilin is mainly a public place where family members study Buddhism. In 1929, Hu Ruilin (Zi Hu), a well-known social celebrity and Buddhist monk, united with Buddhist societies and believers in North China to establish the North China jushilin, which is the predecessor of the present Beijing Buddhist jushilin. On May 20, 1930, Linzhong raised funds to purchase 39 houses in No. 11 courtyard of Xi'an Menwai street as fixed forest sites to carry out forest management activities and set up Shijie as a proof. On the eve of the Anti Japanese War, Hu Ruilin moved to Mount Wutai to practice Buddhism. In July 1938, jushilin conventionally held the annual forest assembly. At the meeting, jushilin Zhou Shujia was elected as the chairman of the board of directors, and the revised regulations of North China jushilin was passed, which still stipulated that "the purpose of Benlin is to relieve all living beings by Buddhism". Since the beginning of World War II, the jushilin in Beijing has continued to develop despite the suspension of jushilin in various parts of China. In the autumn of 1945, it was renamed as jushilin in Beiping.
In February 1949, Lin, a Buddhist resident in Beijing, advocated home-based Buddhists to engage in labor and production, study politics, and responded to the government's call to set up a "club friends knitting club", which raised capital by knitting socks. He also set up a regular vocational cram school (formerly known as Mingming vocational cram school). On May 13, 1949, Beijing Buddhist jushilin held a general meeting and elected Zhou Shujia jushilin as the chairman of the board of directors. The general rules of Beiping jushilin was passed, which stipulated that "the purpose is to gather Buddhist believers at home, participate in production with the spirit of self sacrifice and serve the society". After October 1, 1949, it was renamed "Beijing jushilin". On September 3, 1952, Japanese forest was approved by Beijing Municipal People's government.
After 1958, all the properties of Beijing jushilin were occupied by other units and changed into factory buildings and family dormitories. After the restoration in 1980, Lianchi Buddhist Association was held four times a month, and Dharma Assembly was held on Buddha's birthday and other festivals. The eminent monks were invited to teach three conversions and five precepts and preach Dharma to the family for many times, and Dharma activities such as fasting, releasing and beating Buddha were often held, as well as social welfare. During this period, activities were held in Guangji temple. In 1994, it was basically recovered. However, the original building was dilapidated, and the site was restored after the believers and overseas believers raised funds.
In February 1949, Lin, a Buddhist resident in Beijing, advocated home-based Buddhists to engage in labor and production, study politics, and responded to the government's call to set up a "club friends knitting club", which raised capital by knitting socks. He also set up a regular vocational cram school (formerly known as Mingming vocational cram school). On May 13, 1949, Beijing Buddhist jushilin held a general meeting to elect Zhou Shujia as the chairman of the board of directors, and passed the brief introduction of Beiping jushilin, which stipulated that "the purpose is to gather Buddhist believers at home, participate in production with the spirit of self sacrifice and serving the society". After October 1, 1949, it was renamed "Beijing jushilin". On September 3, 1952, Japanese forest was approved by Beijing Municipal People's government.
tutor
LianBo living Buddha
Harwa Jiamuyang Luozhou living Buddha (LianBo living Buddha for short) is the chief Dharma platform of Gemo temple. Born in Jiuzhi County, Guoluo, Qinghai Province in 1948, he was recognized as the reincarnation Lingtong of the third living Buddha of kharwa in gemosi when he was 3 years old. In the next year, he was invited into the temple and held a grand bed sitting ceremony. In 1958, during the democratic reform, the living Buddha left the temple and then learned Chinese. From 1965 to 1979, he worked in the state farm of ABA county.
Since 1980, after the Third Plenary Session of the party's Central Committee, due to the correct leadership of the party and governments at all levels and the strong support of relevant departments, the restoration work of various aspects of the monastery has gradually stepped into the right track, and the living Buddha has returned to the monastery and served as the director of the temple management committee. In the past 20 years, under the leadership of governments at all levels and the temple management committee, the temple rules have been further improved. All the monks strictly abide by the temple rules and practice quietly. They have played a positive role in social stability, the unity of all ethnic groups and the development of ethnic areas. Therefore, they have been awarded by government departments and have been rated as "excellent temples" for patriotism and religion.
From 1981 to 1986, he was elected deputy to the Fifth National People's Congress of ABA county and honorary principal of Gemo middle school in Aba county. In 1987, he served as vice chairman of the eighth ABA County CPPCC, member of the eighth Aba Prefecture CPPCC Standing Committee, vice chairman of Aba Prefecture Buddhist Association, and director of China Buddhist Association. In May of the same year, at the invitation of the 10th Panchen Lama, he went to Beijing to prepare for the establishment of the higher Buddhist College of the Chinese Tibetan language department and participated in the compilation and examination of teaching materials. In 1988, the 10th Panchen Lama was transferred to the higher Buddhist College of the Tibetan Language Department of China as a researcher of Tibetan Buddhism. The master Panchen Lama personally awarded a letter of appointment. In October of the same year, he was nominated by the master Panchen Lama and approved by the Religious Affairs Bureau of the state Council to be the director of the Research Office of Tibetan Buddhism.
In 1996, with the approval of Beijing Municipal Bureau of religion and Beijing Buddhist Association, LianBo living Buddha was appointed as the tutor of Beijing Buddhist Jushi Lin.
Master Chuan Yin
Chuan Yin, the word Yue Chuan. Born on January 30, 1927, with a common surname of Lu, he was born in Zhuanghe County, Liaoning Province. As a child, he believed in Buddhism because of his family education. In 1947, he converted to master Chongren of Puhua temple in qingduizi town of the county, studied Buddhism, and became a monk in accordance with him. In 1954, Gong Yi went to Zhenru temple in Yunju mountain, Yongxiu County, Jiangxi Province. In the winter of the next year, old monk Yixu Yun received a full commandment. Since 1956, he has personally served Xu Lao and recorded his instructions. He has been granted the right to raise the lineage of the patriarchal clan and the right to publicize the name of the Dharma, which is the ninth generation.
In September 1960, he enrolled in China Buddhist College. In September 1965, he graduated from college and returned to Zhenru temple in Yunju mountain, Jiangxi Province
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