Nine rivers and eighteen pools

Nine rivers and eighteen pools

There are also 18 pools in beijiushui scenic area, collectively known as jiushui 18 pools. The first water has "zhirou Lake", the second water has "Jubei Lake", "unsealed Lake" and "Weishi Lake", the third water has "Wuyu Lake" and "Wuji Lake", the fourth water has "ziqu Lake", "Juhua Lake" and "Zhongxu Lake", the fifth water has "Youjian Lake" and "Deyu Lake", the sixth water has "Ziyi Lake", "Wuji Lake" and "Buzhi Lake", and the seventh water has "Bixia Lake" and "Yinlu Lake" Eight rivers have "Qingxin Lake", nine rivers have "Xier Lake", "Chaoyin waterfall" and other important scenic spots. There are tourist resorts and sanatoriums in the tourist area. It was once one of the twelve scenic spots in Laoshan mountain

summary

The river in the upper reaches of the Baisha River is named because of its nine fold mountains and nine bends water. It originates from the water at the northern foot of the giant peak and flows into the gorge. All the way, the peaks are beautiful and the trees are flourishing. The scenery is so beautiful that it has the reputation of "jiushui Gallery". With the "nine water boundary bridge" of Beijiu spa as the boundary, it is divided into the inner nine waters and the outer nine waters, with a total length of 9.5 km. It is the middle valley of Baisha River. Inside and outside the nine rivers, there are 18 bays. When the stream meets the peak, it will break. When it breaks, it will turn into a deep pool, forming a landscape with different characteristics. Jiaoao records says that the scenery of the north nine rivers is: "the water is a dragon chant, the stone is a tiger, the music is a picture, and the text is natural." Among the twelve sceneries of Laoshan Mountain, the most beautiful one is the nine water ripples. Huang Chen, a scholar of Jimo in the Qing Dynasty, wrote a poem praising: "the grotesque rocks are rugged, the road can be sealed, and the nine curves of a river lead to Panlong. The stream is suspected to have flax rice. How heavy is it in Taoyuan

Jiushui

"Nine waters" are: Shangshan, Baoyi, Dafang, Qiwu, health preservation, sit and forget, carefree, ANQI and Xuyou.

Shangshan

"Shangshan" comes from the eighth chapter of Tao Te Ching of Lao Tzu: "Shangshan is like water. Water is good for all things and does not fight. It is evil of all people, so it is more than Tao. Live in a good place, have a good heart, have a good heart, have a good benevolence, have a good faith in words, have a good government, have a good ability to do things, and have a good time. There is nothing special about a man who does not fight. " That is to say, the best in the world is like water, which inspires all things, but never competes with them.

Hold one

"Baoyi" comes from Chapter 10 of Lao Tzu: "it's possible to hold one without separation" and Chapter 22: "the sage holds one as the world style" and chapter 42: "all things bear Yin but hold Yang", which means that human essence, Qi and God should be united. If they can't be united, then life will be in danger.

generous

"Dafang" comes from "Dafang without corner" in Chapter 41 of Laozi. It means that the existence of "big" has no dead angle, just as the universe can't find its edge. Lao Tzu said, the great form has no shape. The great sound is hard to hear. The big voice is silent, the elephant is invisible, and the road is hidden.

Qi Wu

"Qi Wu" comes from Zhuangzi neipian. Qi Wu Lun. It means: all things have their own merits and demerits. It's not necessary to argue about right and wrong. As long as all things are treated equally and placed in the same position, it's a manifestation of morality.

health preservation

"Health preservation" comes from "Zhuangzi neipian", which says, "I have a limit in my life, and I know it without limit. If I have a limit, I will follow it without limit, and I will be almost finished." It means that a person's life is limited, but his knowledge and ability are unlimited. This requires the pursuit of boundless knowledge and ability with limited life. One of the important principles of health preservation is to learn how to use the environment, tools and rules to master knowledge and skills. He also put forward the way of keeping a healthy life, that is, to live a long and peaceful life without happiness or sorrow.

Sit and forget

"Sitting and forgetting" is said in Zhuangzi neipian. Great master: "it is called sitting and forgetting when you fall into your body, keep quiet and be wise, and go out of shape to know, which is the same as Datong." Chuang Tzu expressed the great method of being the same with the road by explaining sit and forget. It means: abandon the desire of the body, put an end to the observation of the world, give up self, return to the internal world.

Carefree

"Xiaoyao" is said in "Zhuangzi neipian. Xiaoyao Tour": "when Fu Liezi walked against the wind, he was generally good, and then he turned back five days later. Those who bring happiness are not counted. Although it's not necessary to do this, those who are still waiting for something also "ride the wind, light man and elegant, but after all, they depend on it. Taoism stresses to conform to the nature of heaven and earth, ride the air of heaven and earth, and travel in the infinite universe.

Safety period

"Anqi" comes from Li Bai's "to Meng Darong, a man from Wangwu mountain": " When I see an Qigong, I eat as early as I can. Anqi is anqigong, a native of Fuxiang, Langya. It is said that he became an immortal very early. He once talked with the first emperor of Qin in Laoshan, which means Laoshan Taoist culture has a long history.

Xu you

"Xu you" language out of "Zhuangzi zapian. Let the king": "Yao to the world let Xu you, Xu you do not accept." Chuang Tzu mentioned Xu you many times in his works. He was of noble morality. Yao tried to give way to the world, but Xu you refused to accept it. He was hidden in the Qishan mountain to cultivate. Xu you has become a pronoun of Taoism's thought of valuing life over things.

Eighteen pools

"Eighteen pools" are: zhirou pool, Jubei pool, unsealed pool, Weishi pool, Wuyu pool, Wuji pool, ziqu pool, Juhua pool, Zhongxu pool, Youjian pool, Deyu pool, self satisfied pool, Wuji pool, Buzhi pool, Bixia pool, Yinlu pool, Qingxin pool and Xier pool.

To routan

"Supreme softness" comes from "the supreme softness of the world, the supreme firmness of the world" in Chapter 43 of Lao Tzu. Lao Tzu talks about the philosophy that dripping water wears away stones. "The world is not softer than water". Water seems to be weak, but no matter how hard it is, it will be penetrated as long as you click it every drop of water for a long time.

Jubeitan

"Ju Bei" means "Lao Tzu. Chapter 66": "the river and the sea can be the king of hundred valleys because they are good, so they can be the king of hundred valleys." It means that the reason why rivers and seas are so big is that they are located in a lower place, where many rivers go, and become vast rivers and seas. Only when a sage has the virtue of being modest and not fighting with others can he win people's support.

Unsealed pool

From Zhuangzi. Neipian. Qi Wu Ji: "the way of husband has not been sealed, but the way of saying husband has been constant." It means: Tao has never been divided, it can be seen everywhere; speech has each other and dialectics, so it is impermanent and changeable.

Wei Shi Tan

"Weishi" comes from Zhuangzi neipian Qi Wu Ji: "there is a beginning, there is a beginning, there is a beginning, there is a beginning, there is a beginning, there is a husband, there is a beginning." This sentence is a relation of Zhuangzi's explanation of the logic of the development of the universe. It means: the universe has a beginning, a beginning that hasn't started, and a beginning that hasn't started. What people see is far from enough, and there is a higher source, which is the "Tao" of Taoism.

No corner pool

"No corner" is also derived from "no corner of generosity" in Chapter 41 of Laozi. It means that the existence of "big" has no dead angle, just as the universe can't find its edge. Lao Tzu said, the great form has no shape. The great sound is hard to hear. The big voice is silent, the elephant is invisible, and the road is hidden.

Wuji Lake

"Wuji" comes from "return to Wuji" in Chapter 28 of Laozi. Laozi thought that water nature was closest to Tao nature, and reminded people that only by learning water and cultivating Tao can they return to one with Tao, return to simple and pure state, and stick to the middle way. Lao Tzu said that "keeping the middle" is "limitless".

Take the pool by oneself

"Self taking" is said in "Zhuangzi neipian. Qi Wu Lun" that "a man's boasting of ten thousand differences makes him self taking." It means: when the wind blows to different holes, there are different sounds. Different sounds come from the holes themselves. There is no different sound from the wind. The idiom "take responsibility for oneself" or "take responsibility for oneself" has a similar meaning to "take responsibility for oneself" here.

Juhua Lake

"Ju Hua" is taken from "keeping pace with the times, but not being dedicated" in Zhuangzi waipian Shanmu. "Keeping pace with the times" has the meaning of keeping pace with the times. The practical significance is that people should correctly understand the development laws of things, advance and retreat with the times, practice and survive according to the laws of objective things, and analyze specific things. They should not make subjective assumptions, violate the objective laws of things, and take bitter consequences for themselves.

Zhongxu Lake

"Zhongxu" comes from "Zhuangzi neipian. Health preserving master": "there is room for those who have that section, but there is no source for those who have a blade. If there is no source, there must be room for them to recover." "Emptiness in the middle" means emptiness in the middle. Here is to tell people to learn to temper themselves, so that they like a blade to find the space to play their strengths. Or understood as like a cook to do with ease, take advantage of the situation.

There is a pool

"Youjian" comes from Zhuangzi neipian. Health preserving master, and its meaning is the same as Zhongxu. Tell people to learn to temper themselves, make themselves like a blade to find the space to play their strengths. It is intended to remind everyone to realize the secret of "Inaction" health and governance.

Deyutan

"Getting fish" comes from "Zhuangzi zapian. Foreign things": "the teacher is in the fish and forgets to learn; the hoof is in the rabbit and forgets to learn; the speaker is concerned and complacent." Taoism believes that there is nothing worth defending in the world. Once the problem is solved, the process is completed, and the mission of tools is completed. Don't immerse yourself in it any more. It's not good for your health to accumulate a burden.

No one's own pool

"Wuji" comes from "Zhuangzi neipian. Xiaoyaoyou": "Zhiren Wuji, Shenren Wugong, sages nameless." That is to say: the state of sameness is the state of getting Tao, and the state of getting Tao is the state of no self.

No stagnant pool

Chinese PinYin : Jiu Shui Shi Ba Tan