Dai Sheng
Dai Sheng
Dai Sheng, with an unknown year of birth and death, was born in Dangshan County, Liang state (now Dangshan County, Anhui Province), and later settled in Chiqiu, Wei county (now beixiangyi, Cheng'an County, Handan City, Hebei Province). In the Western Han Dynasty, officials, scholars, scholars of rites, and pioneers of the study of the Confucian classics of the Han Dynasty. Later generations called it "xiaodai".
Dai Sheng and his uncle, Dai De, once studied Li with Cang later, and they were collectively called "big and small Dai" by later generations. During the reign of Emperor Xuan of the Han Dynasty, Dr. Dai Shengyi participated in the discussion of Shiquge, and became the official of Jiujiang Prefecture.
The book of rites is one of the classic works of Confucianism, that is, the book of rites of xiaodai, which was handed down as a saint. According to Hanshu, it was written in the seventh year of the founding of the Han Dynasty (80 years).
In the third year of Xianchun (1267), Zhao Zhen, the emperor of Song Dynasty, was granted the title of "kaochengbo" by his native place.
Life experience
Dai Sheng was the 23rd grandson of song Daigong, the monarch of the Eastern Zhou Dynasty. In his early years, Dai Sheng and his uncle, Dai De, devoted themselves to the study of rites, and achieved remarkable achievements with high prestige in the government and the public. However, as a representative of the study of rites, Dai Sheng was a little proud of himself and did something beyond the law from time to time. Because of Dai Sheng's fame and status, the former assassin turned a blind eye to Dai Sheng's misconduct, and Dai Sheng became accustomed to it and became more and more serious.
Later, Dai Sheng took the post of Jiujiang prefect, and he Wu took the post of Yangzhou governor. He Wu, in accordance with the terms of reference, unreservedly supervises Dai Sheng's misconduct. Dai Shenggen didn't pay attention to the young man he Wu. He Wu secretly sent people to verify his crime clearly, and then "revealed" to him, that is, deliberately revealed the evidence to him. Dai Sheng knew that his misconduct was controlled by he Wu and hated him even more. Although he Wu didn't report Dai Sheng, Dai Sheng worried that he Wu would report himself, so he resigned and went to Beijing to become a doctor. After he arrived in the capital, Dai Sheng still hated he Wu and lost no time to spread some bad words about he Wu in the imperial court.
Soon after, Dai Sheng's son's guests colluded with the Greenwood robbers to rob. His son was implicated in prison, captured by the government and detained in Lujiang. It was he Wu who dealt with this case. It's really a narrow road. Dai Sheng thinks that he will get revenge if he slanders he Wu, and his son will surely be sentenced to death. However, the result of the case was beyond Dai Sheng's expectation. He Wu didn't care about his personal grievances at all. He dealt with the criminals who participated in the case fairly and acquitted Dai Sheng's son who didn't participate in the case. Therefore, Dai Sheng admired he Wu's clear-cut love hate and fair justice. As long as he Wu goes to the capital, he will visit him sincerely.
Main achievements
Achievements of Confucianism
Dai Sheng mainly studied Confucian classics in his whole life. He, together with his uncle, Dai de and Qingpu, once studied the classics master Hou Cang and devoted himself to the study of Li. His achievements were outstanding. In history, Dai de was called "Da Dai", Dai Sheng was called "Xiao Dai", and they were collectively called "Da Dai" and "Xiao Dai". "The reason is that the book of Rites has the learning of Dadai, xiaodai and Qingshi.".
From the Warring States period to the early Han Dynasty, Dai Sheng compiled all kinds of works about etiquette recorded by Confucius' disciples and their retransmission and three biography disciples into a book, which is called Xiao Dai Ji or Xiao Dai Li Ji. The book was originally a collection of materials to explain Yili. Later, it was annotated by Zheng Xuan and became an independent book instead of being subordinate to Yili. Compared with the red tape in Yili, its essence is more conducive to the maintenance of feudal rule. Therefore, Dai Sheng created "Xiao Dai Xue".
Academic influence
Dai Sheng meticulously taught "the study of Rites" and taught many apprentices. He was once said to have learned from Liang Renqiao Ren, Yang Rong and so on. Therefore, the "little Dai's study" of rites in Jinwen also had "the study of Qiao and Yang". Xiaodai has made some contributions to the spread and development of the study of Li. Xiaodai's book of Li is listed as one of the Confucian classics and one of the "Three Li". It was called "Da Jing" in the Tang Dynasty, and replaced Yili as the "Li" in the "five Jing" in the Ming Dynasty. The book occupies an important position in the history of Chinese Confucianism and provides important information for later generations to study and develop Confucianism.
Famous sayings
1. I believe everything. The book of rites the doctrine of the mean
2. The internal name does not repel relatives, and the external name does not repel resentment.
3. A gentleman enjoys his way and a villain his desire.
4. Furun house, Derun body.
5. Every way of learning is difficult for a strict teacher. The teacher should be strict and then be respected. The teacher should be respected and then know how to teach.
6. Those who are good at singing make people follow their voice, and those who are good at teaching make people follow their ambition.
7. The sound of governing the world is peaceful and peaceful; the sound of troubled times is resentful and angry, and the sound of governing is obedient; the sound of national subjugation is sad and thoughtful, and the people are trapped: the way of voice is connected with politics.
8. There is no greater kindness than love.
9. Filial son's support is also happy, not against its will.
10. It's also a road trip. The world is for the public.
11. If you see profit, you will not lose your righteousness; if you see death, you will not change your guard.
12. There is no "shortage" of nine-year savings, no "urgency" of six-year savings, and no "country is not its country" of three-year savings.
13. If jade is not polished, it is not a tool. People don't learn, they don't know.
14. A gentleman is thick, a villain is thin.
15. Never close the door at night.
16. Evil words do not come from the mouth, but resentful words do not come from the body.
17. It's not polite to go but not come; it's not polite to come but not go.
18. Father's benediction, brother's amity, husband and wife's harmony, family's wealth.
19. Benevolent people get rich by their bodies, while those who are not benevolent get rich by their bodies.
20. Don't be careless about money and construction.
21. Erudite but not poor, conscientious but not tired.
22. To study alone without friends is to be humble and ignorant. Book of rites and learning
23. All things will be established if they are prepared, and abandoned if they are not prepared. The book of rites the doctrine of the mean
Benevolence is the root of righteousness.
25. Don't eat what comes from nowhere.
26. Teachers, who are also teachers, use things to describe all virtues.
27. Flaws do not hide the good, and the good does not hide the bad.
28. Fortunately, there are three, filial piety and respect for relatives, followed by Fu disgrace, which can be raised. Book of Rites
29. The book of Rites
30. Parrots can speak without birds, orangutans can speak without animals.
31. From the son of heaven to the common people, one is to cultivate one's morality. It's not right to treat those who are in chaos at the beginning, but it's not right to treat those who are thick and thin.
32. Virtue goes up and art goes down.
33. The study of questioning is not enough to be a teacher.
34. Qu Li said: don't be disrespectful, just like thinking. Calm down and let the people rest! Ao can't be long. Desire can't be followed. Ambition can't be satisfied. Happiness can't be extreme. Sages love and respect. Fear and love. Love and know its evil. Hate and know its good
The parrot can speak, the bird can speak, the orangutan can speak, the animal can speak. Today, people are rude. Although they can speak, they are not the heart of animals. They are only rude to animals. So father and son get together. Book of rites Quli
35. The Junzi's connection is like water, and the villain's connection is like Li; the Junzi's weakness leads to success, and the villain's willingness leads to bad.
36. Lip service is not enough.
37. A gentleman should not be arrogant in his work, and should not respect his merits.
38. The singer is like resistance on the top, like a team on the bottom, like a fold on the song, like a withered tree on the end, like a bead on the end.
39. For national use, the amount of income is the amount of output.
40. To transform the people into customs, it must be learned.
41. Lust, faith and skillful speech.
42. Things have their ends, things have their ends.
43. A gentleman should not fail in others, lose color in others, or lose words in others.
44. Therefore, the song is the word, and the long word is the word. It's not enough, so it's not enough, so it's not enough, so it's not enough, so it's not enough, so it's not enough, so I don't know how to dance.
45. Know his heart, and then teach him how to lose.
46. No suppression, no similarity.
47. Great virtue is not official, great road is not tool, great faith is not appointment.
48. Respect others and despise yourself, and follow others.
49. Not treasure gold and jade, but loyalty is treasure.
50. Those who teach also grow good and save their losses.
51. Honesty is the end of things, but not honesty. So honesty is the most important thing for a gentleman.
52. If you do not relax, you will be able to be civil and martial; if you do not relax, you will be able to be civil and martial; if you do not relax, you will be able to be civil and martial.
53. No ceremony can be given to the common people, no punishment can be given to the doctor.
54. Only the sincerity of the world can surpass the hypocrisy of the world; only the clumsiness of the world can surpass the cleverness of the world.
55. The longer the time is, the later the pain is.
56. Doctor III refused to accept the medicine.
57. Those who are weak in virtue are weak in ambition.
58. Virtue is the essence; wealth is the end.
59. Men and women drink and eat, and men's great desires exist; death and poverty, and men's great evils exist.
60. If you want to be in power, you must be first.
61. Teaching and learning complement each other. Book of rites and learning
62. Watch the dance and know the virtue.
63. Although there are good dishes, there are no food. I don't know its purpose, though there is the ultimate way. I don't know the goodness of Buddhism.
64. We must be careful of the beginning and the end when we do great things.
65. Be erudite, interrogate, think carefully, argue clearly and practice earnestly.
66. When you enter the country, you ask about the forbidden, when you enter the country, you ask about the vulgar, and when you enter the country, you ask about the taboo.
67. In the upper position, don't bully the lower; in the lower position, don't help the upper. If you do not ask for others, you will not complain.
68. A man is safe when he is polite, and dangerous when he is rude.
69. Beware of what you don't see and fear what you don't hear.
70. The virtue of heaven and earth, the intersection of yin and Yang, the meeting of ghosts and gods, and the beauty of the five elements.
71. Don't see the hidden, don't show the micro, let the gentleman be careful of his own.
72. To benefit the country, not to seek wealth.
73. One can do one hundred, ten can do one thousand. If you can do this, you will be wise though you are stupid, and strong though you are gentle.
74. A gentleman is ashamed to be in his position but not in his words; a gentleman is ashamed to be in his words but not in his deeds.
75. To know the essence of things, to know the essence, to know the essence, to be sincere, to be honest, to be upright, to be upright, to be self-cultivation, to be self-cultivation, to be well-organized, to be well-organized, to be governed by the state, and to be well-organized
Chinese PinYin : Dai Sheng
Dai Sheng
