Zhang Chun

Zhang Chun

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Zhang Chun (?)? He was born in Beijing zhaodu Mausoleum (now Xi'an City, Shaanxi Province). Minister of the Eastern Han Dynasty, great Sima, the fifth grandson of Zhang Anshi, and the son of Zhang Fang, the servant.

In the early years of Jianwu, he was the Marquis of Fuping County. He participated in pacifying Jiangnan, garrisoning Nanyang, and conferring five senses Zhonglang general. Dun sincerely abide by the agreement, moved to Huben Zhonglang general, stay in the palace security, more seal Wushi County marquis. He has served successively as a servant, a Taizhong doctor, a taipuqing and a dasikong. He was quiet and did nothing, and he selected great scholars.

In the first year of the Zhongyuan Dynasty, he followed Emperor Guangwu to visit Daizong in the East, and was granted the title of imperial historian. He died of illness in his post, and his posthumous title was Festival.

Life of the characters

At the beginning of Jianwu period, yique was the first place to come, so the country was restored. In the fifth year of the reign of emperor Taizhong, Yingchuan, a senior official of Taizhong, was sent to mount an Jijing, Xu, and Yangbu. The governor Committee lost and supervised the generals. On the other hand, the generals stationed in Nanyang and moved to the generals with five senses. It is not suitable for the Marquis to return to the state without a royal family. Guangwu said: "Zhang chunsuwei has been there for more than ten years. He should not abandon it. He was granted the title of marquis Wu and ate half of Fuping." pure in Dynasty, learning stories. In the early years of the founding of the people's Republic of China, there were many old chapters. Whenever there was any doubt, they often visited Chuncheng, and the rites of marriage and funeral in the suburban temples were set. The emperor attached great importance to it. He was introduced as a general in the middle of the tiger's stomach, one or four days later. In nineteen years, Zhao Mu and his servant Zhu Fu wrote together: "Your Majesty prospered in the common people, cleaned up the world, eradicated the riots, and succeeded the ancestors. Although they are actually of the same origin and revolution, they are named Zhongxing. They should be worshipped by the former emperors and worshippers. Since the Yuan emperor, the ancestral temple, Emperor Gao as the appointed ancestor, Emperor Xiaowen as Taizong, Emperor Xiaowu as Shizong, are all like the old system. He also established the fourth family temple and pushed the emperor Nandun to be the Marquis of Chongling Festival. The latter is the son of a man. If he does a great deal of things, he will be reduced to his private relatives. In today's Gaomiao temple, Chen Xu is Zhaomu, while in Chongling IV, the monarch and the minister are in the same position, and they respect each other with humble toilets, which is not in line with the etiquette. They are not supposed to be sent by Wang Mang, but by the state's heirs. They ask the patriarchal clan to take care of their private relatives, which is against the etiquette? In the past, Emperor Gao was appointed by himself, but not by the Supreme Court. Emperor Xuan, as his grandson, did not dare to marry him privately, so he set up a temple for his father and a temple for his ministers. Chen Yu said that it is appropriate to get rid of today's Pro temple, so that the old canons of the two emperors will be collected and discussed by the secretary. " Under the imperial edict, Dai she, the great situ, and Dou Rong, the great situ, proposed: "it is appropriate to take Xuanyuan, Chengcheng, AI, and Ping as the five emperors of the present family temple. Xuanyuan and Yuandi are respected as their ancestors and fathers, and they can worship the ancestral temple in person. Under chengdi, there is a secretary to act, especially for Nandun king to establish the imperial examination temple. Its sacrifice goes up to the Chongling Festival, and the officials worship the ancestral temple to show their respect and kindness. " The emperor followed. At that time, the ancestral temple was not prepared. From emperor yuan above, it was sacrificed to the high temple in Luoyang. From emperor Cheng below, it was dedicated to the high temple in Chang'an. The Nandun IV was sacrificed according to the location. Next year, Chu Fu will be his servant. In the 23rd year of the reign of emperor Dalin, he became the chief executive of the imperial court. He was a famous scholar who admired the trace of Cao Shen, did nothing and selected rafter history. Next year, it will pass through the Yangqu canal and lead Luoshui into the water channel, which will benefit the people. In the 26th year of Qing Dynasty, Zhao Chun said, "it's been a long time since the sacrifice of Zhi was finished. Three years without propriety, propriety will be bad; three years without joy, joy will collapse. It should be made according to the classics and in detail. " Chunzou said, "the ceremony lasts three years and five years. "Chunqiu Zhuan" says: "where is the great asset? It's also a sacrifice. "Both the destroyed temple and the undamaged one were the masters of the temple. They ate together with Taizu and went back to Yin in five years. The old system of the Han Dynasty lasted for three years, destroying the main temple of Heliang temple, but not sacrificing the main temple. In the first five years of the year, the temple fair of princes and Marquises was held for sacrifice. Another 18 years ago, I was lucky to be in Chang'an, and I also gave this ceremony. Li said that one leap in three years makes the weather small; another leap in five years makes the weather big. So it's one year in three years and one year in five years. It is the essence of speech, and the essence is to define the meaning of Zhao Mu's superiority and inferiority. In April of summer, the Yang Qi of the summer is above and the Yin Qi is below. Therefore, it is also the righteousness of superiority and inferiority. To sacrifice to the winter in October, the winter of grain into which, material preparation ceremony, so gather food also. In the eighth year of this year, it was said that the abolition of this code could be carried out as a rite, and it was decided by the time. " According to it, it is necessary to make a decision. At that time, Nan Danyu and Wu Huan came to the border, and there was nothing wrong with the border. The people went to the military revolution. They were still old and had enough money. Because of the construction of the sage king, he worshipped the propriety and righteousness, which was rich and instructive. It is a case of seven scriptures prophecy, the picture of Ming Tang, Hejian's ancient PI Yong Ji, Xiaowu's Taishan Ming Tang system, and Pingdi's discussion. Before the meeting, Huan Rong, a doctor of the society, said that it was appropriate to set up Biyong and Mingtang, and to set up Sangong and Taichang in Zhangxia. He only discussed Tongrong, which was permitted by the emperor. In the 30th year (56th year) of the reign of the emperor, he wrote: "since ancient times, when the emperor was appointed to rule the world, there must be Fengchan, so as to achieve success. "Yue Dong Sheng Yi" says: "to govern people with" Ya ", and" Feng "is formed in" song ". You can see Zhou Zhisheng, Cheng and Kang, and Jiao Pei Fengchan. The book says: 'in February of this year, I went hunting in the East. As for Daizong, I'm a Buddhist. Chen Fu saw that his Majesty was ordered by Zhongxing to pacify the chaos in the sea, repair the ancestors, preserve the surnames of Wan, make the world wide open, make a living in xianmeng, benefit Yushi, make peace in Liyuan and Yidi Muyi. "Poem" says: "by the day of Hu, four to celebrate. "At the age of today's photography, Canglong Jiayin is in the east palace. In Jiashi period, following the canon of the Tang emperor and the cause of filial piety and martial arts, he was granted the title of Daizong in February. In Zhongxing period of Ming Dynasty, he made great achievements, restored the rule of ancestors, reported to the God of heaven, worshipped the father of Chan and Liang, and passed it on to his descendants. In the first year of the mid Yuan Dynasty, Emperor Naidong visited Daizong, followed by Zhang Chun as the imperial censor, and granted the old instruments and carved stone inscriptions in the Shang Yuan Dynasty. March 5th (30th) (May 13th), Hong, posthumous title is Jiehou.

Character evaluation

By the value of usurping false, many dead sir, pure to keep the promise, save the front cover.

Relative members

Liezu: Zhang Tang, imperial historian of Emperor Wu of the Western Han Dynasty, Tianzu: Zhang Anshi, grand Sima and Fuping Jinghou of Emperor Xuan of the Western Han Dynasty, Gaozu: Zhang Yanshou, Fuping aihou, Zeng Zu: Zhang Bo, muhou of Fuping, grandfather: Zhang Lin, Duwei, gonghou of Fuping, married Princess Jingwu, father: Zhang Fang, Shizhong, Guanglu, Fuping Hou of emperor Cheng of the Western Han Dynasty. son: Zhang Fen, Sikong of Eastern Han Dynasty. Grandson: Zhang Fu great grandson: Zhang Ji

Chinese PinYin : Zhang Chun