Huanggan

Huanggan

Huang Gan (1152-1221), named Zhiqing and mianzhai, was a native of Changle County, Fuzhou, Fujian Road in Southern Song Dynasty. Huang Yu's fourth son.

brief account of the author's life

He has been intelligent since he was a child and has broad interests. Seventeen years later, my father died. In the second year of Chunxi reign (1175), Huang Gan went to see Liu Qingzhi studying. He was so talented that he ordered him to teach from Zhu Zi. In the spring of the third year of Chunxi's reign, Huang Gan worshipped Zhu Xi as his teacher and studied hard with Zhu Xi in the five Fu Li of Chongan. He discussed with CAI Yuanding and Lu Zuqian, Zhu Xi's apprentice, and soon became Zhu Xi's Apprentice. Zhu Xi had high hopes for him. In the ninth year of Chunxi reign, Zhu Xi married Huang Gan as Zhong's daughter. When ningzong ascended the throne, Zhu Xi sent Ganfeng to the throne to fill the official rank. Soon after his mother died, he went back to his hometown to keep filial piety and gave lectures in his tomb. In the third year of the reign of Shaoxi (1192), Zhu Xi lived in Jianyang kaoting, and Huang Gan also lived in Jielu nearby. Zhu Xi gave a lecture in Jianyang Zhulin jingshe (Academy), which is related to the book: "when he is young, he can invite Zhiqing to speak on behalf of him.". Zhu Xi compiled the book of rites, in which two chapters of mourning and sacrifice were compiled by Huang. Zhu Xi was very satisfied with this. In 1196, the Daoism advocated by Zhu Xi was denounced as "pseudo learning" by the imperial court, but Huang still insisted on giving lectures, and in the same year, he built a thatched cottage to preach and wrote books. In the sixth year of Qing Yuan Dynasty, Zhu Xi was seriously ill and entrusted his book to Huang Gan. After Zhu Xi's death, Huang Gan lost his heart for three years. To supervise Jiaxing Shimen liquor store. After entering his official career, Huang Gan, facing the social reality of foreign invasion and weak corruption, fought against peace and devoted himself to social reform, trying to "strengthen the national power and eliminate foreign aggression". In the first year of Jiading (1208), Huang Gan served as the magistrate of Linchuan County, Jiangxi Province, and advocated the relaxation of the fees for farm affairs along the river, so as to curb the harm of sitting beetles and stealing properties. In the fifth year of Jiading, he was appointed as the magistrate of Xingan County of Linjiang army, focusing on rectifying the administration of officials, exposing that the petty officials of the county colluded with the powerful people and sold off the official land. When he was the general judge of Anfeng army in Anhui Province, he also constantly rectified the corrupt official administration. In the eighth year, he knew the Hanyang army in Hubei Province. The army of Hanyang was located in a military center, but there was no city. Huang Ganri begged to build Hanyang City, but the imperial court refused. Huang Gan rectified the county soldiers and appeased the people. It was a drought, but the supervisor didn't care. Huang Ganli raised more than 70000 stones for famine relief, sold them to the victims, and took in more than 2700 refugees from other places. He sent them to warehouses for relief. The people deeply felt his virtue. ten years, I know Anqing, Anhui. Anqing was the front line of the anti Jin war. Huang Gan asked to repair the county town after he took office. He personally supervised the repair. He sat down five drums a day to arrange the progress of the project and repair the county town. Two years later, the Jin soldiers went south, and Anqing city played an important role in resisting the invasion of Jin soldiers. In the 11th year, he resigned from Anqing and went to Lushan to visit his friends Li Shao and Chen MI. He also gave lectures at Bailudong Academy. Soon changed to know and state, Huang Gan to decline sick words. In September, I was ordered to know Chaozhou, Guangdong Province. In December, in charge of Bozhou Mingdao palace. He returned to Jianyang in April and Fuzhou in October, giving lectures. He died in March of 1221.

Introduction to the original text

The influence on Zhu Xi

Huang Gan defined Zhu Xi's position as a Taoist school. He believed that Tao originated from heaven and represented the changes of all things and human affairs in heaven and earth. The order of imparting orthodoxy: Yao, Shun, Yu, Tang, King Wen, King Wu, Duke Zhou, Confucius, Yanzi, Zengzi, Zisi, Mencius, Zhou Dunyi, Zhang Zai, Ercheng and Zhu Xi. Huang regarded "inheriting orthodoxy" as Zhu Xi's greatest achievement. After Huang Gan's advocacy and elucidation, zhuzixue became the orthodox thought of the ruling class. Huang Gan was the first person to spread and popularize zhuzixue. When Huang Gan was an official in Zhejiang, he spread zhuzixue to Heji, a Jinhua person. Later, he spread zhuzixue again through Heji, and zhuzixue prevailed in Zhejiang. When Huang Gan was an official in Jiangxi, he passed on his disciple Rao Lu. Rao Lu gave lectures in Jiangxi and received many disciples, which became the origin of Zhu Zi's learning in Jiangxi. When Huang Gan was an official in Hanyang, he taught Neo Confucianism in the Academy. After the Yuan Dynasty, the soldiers invaded Hanyang, captured Zhao Fu, a neo Confucianist, and brought him back to the north to give lectures in Taiji Academy. As a result, Zhuzi's learning spread rapidly in the north in the Yuan Dynasty, and became an exclusive trend.

work

Huang GaN has written 1 volume of Zhouyi Xici zhuanjie, 29 volume of Yili Jing zhuantong Jiexu, 1 volume of Xiaojing Benzhi, 10 volume of Analects of Confucius annotation QA Tongshi, 1 volume of Mr. mianzhai's lecture notes, 1 volume of Zhu Shi's speech, 1 volume of mianzhai Shichao, 8 volume of Mr. Huang mianzhai's anthology, 46 volume of Mr. Hui'an's speech sequel, 40 volume of Mr. mianzhai's anthology, etc.

Chinese PinYin : Huang Han