tea-booth

tea-booth

This entry is compiled and applied by "popular science China" Science Encyclopedia

to examine

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Tea pavilion generally refers to the small pavilion or room selling tea, built in the natural landscape, a kind of Pavilion close to the nature of public garden.

brief introduction

Tea pavilion is a kind of pavilion which is different from garden pavilion and so on. The appreciation is not in the natural place, but in the social attribute. Second, the tea pavilion is different from the garden pavilion, but it is not. It is also reflected in the close relationship with people's life.

position

Pavilion, compared with other buildings, has unparalleled flexibility in the choice of building location. On the flat ground, on the top of the mountain and beside the water, the pavilion can be seen everywhere. But this does not mean that the location of the pavilion can be arbitrary. Whether the location of the pavilion is suitable or not affects the aesthetic feeling of the environmental space of the pavilion. Ji Cheng once discussed the location of pavilions in Yuanye: "the hidden pavilions among flowers, the pavilions in the water, and the pavilions in the garden.". Only hidden flowers in the pavilion, water in the pavilion, spring in the bamboo, according to the top of Jingshan mountain, or the lush green clouds, or the lush green pines, or taking advantage of Haopu to watch fish, or in the waves, not singing. There is a style in the pavilion, but there is no foundation. " Sichuan's so-called "Huajian", "Shuiji", "mountaintop", "Zhuli" and other address choices seem to be informal, but there is always an idea running through them, that is, "garden attains". This is the central idea of the pavilion in the choice of location. The so-called "Zhi" of "Dezhi" is based on the composition of "Jing". The same meaning can be expressed in the words of "setting up a pavilion to get scenery" or "building a pavilion by scenery" in Japan.

Building pavilions in the mountains

At that time, literati traveled all over the country. Every time you get to the winning place, you will build a pavilion to enjoy the scenery. When the literati built pavilions in the mountains, they often focused on the characteristics of high terrain. Wei Xiaqing's Dongshan Ji (Wen, Vol. 438) records that when he was a local official, he built four pavilions, plus the existing one, which was "combined into five pavilions". I can only see that this place "starts from the top of Zhongfeng, and is built in maociyan.

Shuiji Anting

Pavilion, water, gurgling and flow, such as cry like complaint. The pavilion, with its architectural rigidity, is unique in that it is small and exquisite, and the softness of the attached water. The pavilion, standing on the Bank of the water or in the water, can reflect the beautiful shadow, forming a dialogue between the water and the pavilion. In Meng Haoran's poems, there are many water pavilions, such as the elegant and refined water pavilions of Taoist Mei: "the water is close to the source of immortals, the mountains are hidden in ghosts and the valleys are secluded" (volume 160 of Taoist Mei's water pavilions) and the refreshing and pleasant South pavilions in summer: "the lotus wind sends fragrance, and the bamboo dew drops disappear" (Volume 159 of huaixinda of South pavilions in summer).

Activities in Pavilion

Banquet in Pavilion

It is not known when the banquet in the Pavilion began. The Lanting meeting in the Eastern Jin Dynasty is the most famous: "in the ninth year of Yonghe, I was in Guichou. At the beginning of late spring, I would go to Lanting in the shadow of Kuaiji mountain to do some work. When all the sages come to an end, they will gather together. " The banquet in the pavilion not only has such elegant chapters as preface to the Orchid Pavilion collection passed down, but also Wang Xizhi's beautiful cursive has become a model of later calligraphy works; the poet's sometimes detached and sometimes sad complex feelings have become the highlight of the banquet.

drink water from a winding canal with one wine cup floating on it so as to wash away ominousness

The Lanting meeting on March 3, the ninth year of Yonghe, Emperor mu of the Eastern Jin Dynasty, originated from the custom of "Xiuyi". The ancients believed that washing at the water's edge could remove bad omen. Later, it developed into a banquet and sightseeing activity near the water at the beginning of late spring. The gathering of celebrities in the Eastern Jin Dynasty, including Wang Xizhi, Xie an, and sun Chuo, has faded the ominous folk significance of eliminating the evil. The addition of literati has added Festival interest, especially the introduction of recreational activities such as qushuishuiyuan and impromptu poetry, which has been promoted to the content of elegant collection with strong literati interest and has been handed down for thousands of years with far-reaching influence. In the Tang Dynasty, it was influenced by the lingering charm of the meeting of Orchid Pavilion for hundreds of years from the Wei and Jin Dynasties. Liuluqushui was widely spread in the garden life of the literati in the Tang Dynasty, forming a fashion, especially in the pavilion life of the literati in the Tang Dynasty. In the Tang Pavilion, sightseeing has become daily life. Compared with the festival banquet of the Orchid Pavilion in the Eastern Jin Dynasty, the activity of drinking water in the Tang Pavilion had a great breakthrough in time and was widely loved by literati in social life.

Music in Pavilion

Qin, Qi, calligraphy and painting, known as the four, are the unique life style of ancient Chinese literati. These four cultural symbols concentrate the rich life content and emotional experience of ancient literati. Among them, Qin is the most important musical instrument in ancient China, especially the literati. They not only trained their talents, but also cultivated their sentiment and balanced their mentality. I love it. In the literati's life, playing the piano and listening to music, the requirements of the environment are very particular: literati and Qin form an indissoluble bond.

Hometown of Qibo

Introduction to history

Qi Bo's life story, in addition to the "Internal Classic", initially laid the theoretical foundation of traditional Chinese medicine, the rest, due to lack of information, has been unable to determine. However, there seems to be traces of his hometown.

As early as 1500 BC, the imperial concubine of the Yellow Emperor yuan, the ancestor of humanity, the uncle of Leizu, the mother of China, and Qibo, the ancestor of Chinese medicine, were born in this fertile land. Qibo wrote Huangdi Neijing to relieve people's pain, dispel diseases and demons, strengthen their essence and bones, and cultivate their fighting spirit, which eventually made the "sick man of East Asia" an "Oriental giant". In 1637, Li Zicheng's army passed Yanting County, and he was one year old Unable to join the army due to leg injury, Li Zicheng was abandoned by the army in linshanpu. A local widowed woman adopted him for treatment and married him later. The couple fled from the army and settled down in the present teahouse along the north of the MI river. Because they had no children and were kind-hearted, they built a grass Pavilion at the turning point of the eagle mouth of the teahouse to make soup. Free of charge for pedestrians. After the death of the old couple, they were carried to the top of the mountain opposite the town for burial. Later generations changed the name of the mountain to "Er Lao Shan" and named the old man's tea pavilion as "tea pavilion". In 1735 A.D., tea booths began to be popular, and nine more tea booths were added in 2002, which is now the first, fourth, seventh and ninth tea booths.

The tea pavilion was built in the late Ming Dynasty and the Qianlong reign of the Qing Dynasty. In 1918, the joint protection was established, which governed the tea pavilion and damenya. During the period of the people's Republic of China, the people's Government of Yanting County approved that the first farmers' Congress of chating township was held on November 23, 1950, officially declaring the establishment of chating township. Chating township is located in 105041 'e, 30052' n, north of Sichuan Basin, Southeast of Mianyang City, north by west of Yanting County, 49 km away from the county. It borders Daxin Township and Renhe Town of Zitong County, and connects with Baizi Township, heIping Township, shiniumiao Township, Shuangbei Township and Lailong township of Yanting. Covering an area of 44.95 square kilometers, it governs 8 administrative villages, 33 agricultural cooperative associations, 86 rural resident groups, 2143 households and 8420 people. There are 7 ethnic groups, including Han, Hui, Dong, Mongolia and Tujia. The Han nationality is the main ethnic group, and the total population of ethnic minorities is only 13.

General situation of tea pavilion

Chating is a deep hilly area around Sichuan Basin, with a total land area of 58000 mu, including 12130 mu of cultivated land, 1.5 mu per capita, and 46000 mu of suitable forest land. Chating is a subtropical humid monsoon climate zone, with an average annual precipitation of 800mm, an average temperature of 17 ℃, and a maximum temperature of 42 ℃, The frost free period is about 290 days. With the influence of global warming, the annual precipitation gradually decreases, the average temperature increases, and the frost free period increases. Dry in spring, dry in summer, hot in autumn and warm in winter are also obvious. There are Lianhua Lake medium-sized water conservancy project and small (1) Qianfeng reservoir in the township, with an effective water storage capacity of more than 30 million cubic meters, and small (2) reservoirs such as guanlugou, mahuagou, Guanyin and Tianchi, which can ensure the production and living water of the township in normal years. The climate of the township is mild, the heat is abundant, and there are many kinds of animals and plants. Especially after the Third Plenary Session of the Eleventh Central Committee of the Communist Party of China, the people of chating were pleased with Mao Zedong thought, Deng Xiaoping theory, the important thought of "Three Represents" and the great banner of socialism with Chinese characteristics. They adhered to the concept of seeking truth from facts and scientific development, and took the road of building socialism with Chinese characteristics. Fundamental changes have taken place in the style and appearance of the countryside. The national economy has been developing continuously, the people's living standards have been significantly improved, and the rural economy has been greatly improved The pace of industrial restructuring has been accelerated, the landscape of mountains and rivers is changing with each passing day, and social undertakings are fruitful. "Production development, affluent life, civilized rural style, clean village appearance, democratic management" of the new socialist countryside has begun to emerge. The "new tea pavilion" with beautiful scenery and happy life is being created by generations of tea pavilion people, and it is getting better and better day by day.

geographical position

The hometown of Leizu, the imperial concubine of the Yellow Emperor, Qibo palace, is located at Huilongshan at the West Street entrance of Yanting chating ancient town in northern Sichuan, 49 kilometers away from Yanting County. The foot of the mountain is connected with Lianhua Lake, which can be reached by land and water wharf, car or boat.

Qi Bo, the author of Huangdi Neijing, the first great work of traditional Chinese medicine, was born in ancient Qi tongue country. He was the first to use Chinese herbal medicine to treat diseases and develop medicine. Help Leizu raise silkworms and make clothes. To assist the Yellow Emperor to build a great eastern civilization with great alliance, multi-ethnic, great culture and great unity. He was granted the title of "Qi tongue state" and worshipped military, national and heavenly masters

Chinese PinYin : Cha Ting