Lihuawu

Lihuawu, also known as Daliyuan, is a Buddhist holy land in Baoshan. Because its terrain is concave on all sides and convex in the middle, and large areas of pear trees are planted in the area, pear blossoms are in full bloom in spring and white as snow in the distance, "lihuawu" gets its name. There is a large temple complex in lihuawu scenic area, which was built in Qing Dynasty. The main building is Ciyun Pavilion, which is high-rise, simple and solemn. In addition, there are other ancillary buildings, such as Sutra collection building, painting reading building, zuiyue building, Bodhi building, yangyunchi, yuhuating, ruixueling and so on. The stream in front of the temple is gurgling and the incense in the temple is flourishing. In February and March every year, the blooming pear flowers make it more beautiful. The "vegetarian banquet" made in the temple is highly praised by pilgrims. Every February 29, June 19 and September 19 of the lunar calendar is the Guanyin festival in lihuawu. There is an endless stream of tourists and pilgrims.

Lihuawu

Lihuawu, located at the foot of jiulonggang, about 3km southwest of Baoshan City, was built by Wang hongzuo of Baoshan, the Minister of Qing Dynasty. It has a history of more than 300 years. Because its terrain is convex on all sides and concave in the middle, and because there are large pear trees planted, it is named "pear flower dock" because the pear flowers are in full bloom in spring. It's also called big pear garden.

brief introduction

It is said that Wang hongzuo returned to his hometown to visit his relatives after he became rich. When he was in danger in Dongting Lake, Guanyin rescued him and gave directions to his future in Jiulong Mountain. Later, in the Qing Dynasty, Wang became the Minister of the Ministry of household, the Ministry of punishment and the Ministry of war. In order to thank Guanyin, the temple was built with a statue of Guanyin for people to worship. Behind the Ciyun Pavilion, there is a wall of Moyan painting, on which Guanyin stands in Yunyang. Wang hongzuo bows his hands in official clothes and eats grass leisurely with a horse and saddle. This painting can confirm the legend. In recent years, the newly built Jade Buddha Hall has three crystal clear and valuable jade seated Buddhas, which are rare treasures.

Wunei temple was built in 1661 A.D. in the 18th year of Shunzhi reign of the Qing Dynasty. There are Ciyun Pavilion, sutra collection building, yuezui building, woyun building, Yangyun pool, Yuhua Pavilion, Weituo hall and other buildings, which are well arranged and have a quiet environment. It is a scenic spot. Flowers and trees are widely planted around the temple, especially in February and March every year, pear blossom is in full bloom, like clouds and snow, and the fragrance is overflowing. On both sides of Bixi River, willow silk and pear blossom set off each other, becoming a tourist attraction for people's leisure. The "vegetarian banquet" made in the temple is delicious, well-known and welcomed by tourists. Every year, on February 29, June 19 and September 19 of the lunar calendar, there are many pilgrims.

Introduction to scenic spots

Lihuawu, also known as Daliyuan, has a temple of the same name. The main building is Ciyun Pavilion, with towering floors and flying eaves. It is a place where the great mercy Guanyin Bodhisattva can enjoy the fragrance of the world. The ancillary buildings, such as Sutra collection building, painting reading building, zuiyue building, Bodhi building, yangyunchi, Yuhua Pavilion, ruixueling Pavilion, are all built on the mountain. They are well arranged and form a strict garden The whole building group. In front of the temple, a winding mountain stream is singing like a song. I can't help murmuring. In the past, pear and willow trees on the banks of the river were all 100 years old. When the spring wind is warm, the pear blossom in Manwu is in full bloom, like cotton and snow; the weeping willows are blowing the embankment, the wind is gentle, the branches are soft, and the scenery is very bright, so the couplet says: "a pear tree has a thousand points of snow; the willows on the two embankments have thousands of nests." Today, Lianzhong scenery no longer exists because of the withered trees.

Scenic spot tour

Under jiulonggang in the southwest of Baoshan City, in the mountain dock behind Xinqiao village, a screen wall stands facing the sun. On the screen wall is written a couplet: "a pear tree, a thousand points of snow, two embankment sections of liuwanwosi". This is the famous scenic spot lihuawu in Baoshan, also known as Daliyuan, which was once known as "Lusha Longyang". Walking through the screen wall, you can see several temples built on the mountain. Under the sun, the mountain wind is clear, the glazed tiles of the temple are full of dim golden light, and the sound of wind chimes on the eaves of the temple echoes in the small dock Walking into the temple gate of lihuawu, you can see a stone tablet embedded with a person. After reading the article, you can find that this person is not a monk or nun, but a historical celebrity whom Baoshan people are proud of: "yongbanchao" - Wang hongzuo.

According to textual research, Wang hongzuo was the highest official in the central court since he went out from Baoshan. Now it is a long time in history. When he lived in the middle of the court, he advocated the governance of his hometown because of his nostalgia for his native land, and his "ten Yishu in southern Yunnan" was forgotten with the history. What he left to his hometown was the lihuawu, which was created by him and repaired several times.

In ancient Chinese society, people who have become the climate of reading are often regarded as the next life of Wenqu star or some magical legends attached to it. In fact, this is a kind of cultural autocracy. In order to maintain the authority of scholars, or for themselves, or for their peers, in short, it is to tell the majority of people who have not read books: I am born to be more noble than you! The purpose is to maintain the feudal dictatorship, no matter how poor he was born, once he became a climate through reading, he had to put on a bad airs. Baoshan folklore says that Wang hongzuo was poor when he was young and was a cattle Herder. One day, he came to the dock and saw an old woman spinning at the foot of the cliff. After the conversation, the old woman turned to smoke, so she decided that the old man was the master of Guanyin. It's also said that when he went to Beijing to take the exam, he got another book from an old woman. He thought that this was the second time that Guanyin had favored him. In this way, Wang hongzuo's success is due to his extraordinary life and the favor and care of Guanyin. He returned to this mountain dock to establish lihuawu temple to repay him. Now a stone tablet is embedded on the mountain wall behind the temple, depicting the cliff spinning picture of Guanyin. In the picture, Wang hongzuo becomes an old man with a donkey. On both sides of the picture, there is engraved the Jinglian of bhikhuni shiguoquan, the monk who came to lihuawu as Abbot in 1983, who reads "Fu to read heaven, cliff spinning weaving machine".

According to the history of Wang hongzuo recorded in Baoshan City annals, he was born in an official family in Baoshan City. His name was maozi and his name was Yuming. He was well-known since he was a child. He was elected in the examination in the third year of Chongzhen in the Ming Dynasty (1630). He served as the magistrate of Jizhou and later as the doctor of Hubu. These official historical records are far from the legend of Wang hongzuo. In the 13th year after Wang hongzuo won the election, Li Zicheng led the peasant uprising army to attack Beijing City, and Emperor Chongzhen hanged himself in the mountain of long live (Jingshan) in despair. In this period, most of the officials fled for fear of the peasant uprising army. But Wang Hongzuo kept the custody of the Ming Dynasty's scattered registered residence in the turmoil. However, the "sky" became faster. Li Zicheng had just been in the capital for several decades, but his buttocks were still not hot. Wu Sangui, the commander of Shanhaiguan, led the Qing army to Shanhaiguan on the pretext that his father was chased and his concubine Chen Yuanyuan was plundered. In the face of the attack of the Qing Dynasty, Shi Kefa and other loyal patriots emerged, but most of the Ming Dynasty officials could not forget the glory and the comfortable life. Moreover, under the banner of "condoning the people to commit crimes" and "cutting off the rise and fall", Dorgon focused on Li Zicheng's peasant uprising army and allowed the former Ming officials to "work together with the former Han officials". Therefore, a large number of officials of the former Ming Dynasty began to shave their hair and bundle their hair in order to keep the comfortable life they had obtained after years of hard study of the four books and five classics. Wang hongzuo is one of these officials. Of course, from the perspective of today's propaganda of patriotism and national integrity, Shi Kefa and other loyal and patriotic people should praise them. But from the perspective of the historical process of the great integration of the Chinese nation, these former Ming officials with shaved hair and braids also complied with the historical trend of national integration, and there was no fault. 　　

People who are good at seizing opportunities will climb up even if they catch a straw, not to mention that someone has built a step for them. In 1644, Wang hongzuo was the head of the army of He Lan, and Wu Zichang, the governor of the Qing Dynasty, sent him to plan the military pay. At that time, he held up the registered residence in the war, and found the basis for collecting the national land tax for the Qing court. In second years, he was recommended by the governor Li Jian as the head of the Qing Dynasty, and became an old one. It's just that the world has changed and the master has changed. Strike while the iron is hot. Wang Hongzuo can catch the ladder. He knows that the master is in need of new registered residence information. He will rush to fight for iron and take some information on the field service in the war. And put forward his opinion: "the people are not bitter for and bitter miscellaneous faction, law is not established, officials are not afraid, officials are not afraid, people are uneasy.". If the imperial court knows about the loss of Lu Yan Shu's silk, it can be difficult to become thrifty; if the people know about the taxes of the books, they can cut off the invasion of fishing and tax. The laws of Wanli period should be carefully selected at the end of the period, and they should be eliminated as soon as possible, so that they can be regarded as the formula of a generation. " Therefore, he was further appreciated by the emperor Shunzhi and began to major in the first code of the Qing Dynasty on the national economy and the people's livelihood, the complete book of taxes and services. Since then, he has been promoted to Shaoqing of Taipusi in the third year of Shunzhi, Minister and doctor of Taipusi in the sixth year, and Minister of Hubu in the tenth year. He is so fluttering in the official sea, while slowly repairing his "complete book of taxes and services", which was only completed in 15 years. At this time, he quickly presented the manuscript to his master Shunzhi, and asked emperor Shunzhi to write an amnesty edict for him. As soon as emperor Shunzhi was happy, he promoted him to the Minister of the Ministry of household affairs, added the prince Shaobao, and joined the prince Taibao in 16 years.

In 1661, when Wang hongzuo's official career was prosperous, Emperor Shunzhi went into seclusion. It is said that he went to Mount Wutai to become a monk and Emperor Kangxi ascended the throne. At this time, Wang hongzuo was at a loss in the face of his new master, so he had to excuse his parents to die in his hometown. He wanted to relieve the officials to show filial piety. In office

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