Zhu humerus
Zhu humerus
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Zhu (1050-1125), the middle of the word Yi, no son, late Da Yin Weng. Wu Xing, a native of Huzhou, Zhejiang Province, was a Jinshi in the third year of Yuanyou (1088). He served successively as a defense officer in Xiongzhou (now Hebei Province), a recorder in Dengzhou (now Dengxian County, Henan Province), and a minister to Yilang, so later generations also called him "Zhu Fengyi".
Profile
Zhu (1050-1125), the word wing, no son, late Da Yin Weng, because the official Fengyi Lang, known as Zhu Fengyi. Wu Xing (now Huzhou, Zhejiang), a Jinshi in the third year of Yuanyou (1088), had no intention to be an official, but retired to make wine and write a book. During that time, he had a deep research on treatise on febrile diseases, and was worthy of the attention of the imperial court to medicine. He was recruited as a doctor of medicine. Later, he was demoted to Dazhou (now Daxian, Sichuan) for writing Su Dongpo's poems. The next year, he also promoted Dongxiao palace for chaofenglang.
Main experience
Zhoumi's "Qi Dong Ye Yu" said: "humerus, whose father's name is Chengyi, is the official of Confucius in Huzhou. His father's name is Lin, and his name is Zhengfu. Brother name clothing, the word line, the official to Jixian hall repair writing. His younger brother, Tong, is well-known for his knowledge and morality, and he became a scholar in the third year of Yuanyou. Zhu's family can be called a Confucian family, which is called "three Jinshi in one school", namely, Lin, Fu and Zhu. Zhu had served as a defense officer in Xiongzhou (now Baoding, Hebei Province), a military officer in Dengzhou (now Nanyang, Henan Province), and a secretary in Zhimi Pavilion of fengyilang. Zeng was dismissed from office because of his admonition of "calamity" and his accusation of political malpractice. He lived in seclusion in dayanfang, Hangzhou, and studied cardiology. After Nei and Nan, Zhang Zhongjing wrote treatise on Febrile and miscellaneous diseases, which set the standard of syndrome differentiation and treatment. However, no one carried out systematic research. He studied febrile and asked questions to resolve doubts. In the second year of Daguan (1108 AD), he wrote a hundred questions about febrile diseases without asking for a son, and published the first monograph. In the first year of Zhenghe (1111 A.D.), it was restored and added to 20 volumes, and changed its name to Nanyang book of living people. At that time, the imperial court greatly promoted medicine, and "those who seek deep knowledge of Taoism are their official teachers, and they become medical doctors". In the fourth year of Zhenghe, they were in charge of the imperial court's medical orders. In the fifth year of Zhenghe, he was demoted to Dazhou (now Daxian County, Sichuan Province) for "writing Su Shi's Poems". The next year, he returned to Dongxiao palace. It is recorded in history that on his way back to Beijing from Dazhou, he heard the name of song Daofang through Hongzhou and asked for advice with the book of living people. After "pointing out dozens of refutations, all of them have textual research, but he was lost at a loss". After returning to Beijing, he revised it again. Therefore, when the book of living people was re published, the "postscript" was "Yi Wei Qiu, go to the country with a crime.". Next year, we will take the record of "return to the temple". He was also famous for his medicine in the eighth year of Zhenghe (A.D. 1118). He took Ding De's painting of "rongheyuan of left and right hand and foot wells" in Jiayou, and his painting of "Ren Du Er Mai and twelve Jing Zhu" in shizang, and Yang Jie's painting of "the relationship between heart, lung, gallbladder, spleen and stomach, and the camp of intestines, intestines and bladders" in Yang Jie's painting.
work
1. The book of living people, formerly known as Shanghan Baiwen, is also known as Nanyang book of living people, Lei Zheng book of living people and Wu Qiuzi book of living people. It was written in 1108 ad (the second year of Daguan in the Northern Song Dynasty). There are 20 volumes in the book, from Volume 1 to volume 11, which take questions and answers as the style to discuss the meridians and acupoints, and analyze various syndromes of typhoid fever; Volume 12 to Volume 15, which explain in detail 112 prescriptions of Zhongjing's treatise on typhoid fever; Volume 16 to Volume 18, which collect 126 miscellaneous prescriptions from waitai, Qianjin, Shenghui and other schools; Volume 19 to volume 20, which also discuss typhoid fever in women and children Diseases, syndromes and prescriptions. Zhongjing was the first scholar in the book to discuss the six meridians and syndromes by meridians. He put forward the idea of "identifying diseases by name and syndrome by disease". He emphasized the combination of pulse and syndrome to identify diseases, which played a great role in Zhongjing's academic research. It was one of the early influential works in the study of treatise on febrile diseases. 2, Volume 3 of internal and external scenery, Volume 3 of Beishan Wine Classic
Academic content
Zhu's treatment of cold injury is based on the meridians. The importance of differential diagnosis is pointed out. He did a lot of research on the method of cold pulse injury. He regretted that "Zhongjing syndrome is more than medicine", so he took various prescriptions from later generations to supplement it. He made an important contribution to the collation and interpretation of treatise on febrile diseases. First, from the meridians and collaterals to identify the location of disease, Zhu thought that the diseases of Taiyang, Yangming, Shaoyang, Taiyin, Shaoyin and Jueyin mentioned in Treatise on febrile diseases were the diseases of foot three yin and three yang meridians. Based on the circulation and physiological characteristics of the six meridians and collaterals, this paper explained the occurrence, transformation and reversal mechanism of three yin and three Yang Syndrome of febrile diseases. It is the first time that typhoid fever is transmitted from foot to hand. For example: "the bladder meridian of foot Taiyang is connected to Fengfu from the inner canthus of the eye, which is divided into four channels. The upper and lower six meridians are the meridians that run on the back and the body. The meridian of the sun is the main Qi of all Yang. Or cold evil, will be hot and evil cold. Margin head, neck, waist. It's the place where the sun passes, and now it's a pain in the head and neck. My body aches. The waist is strong. The size of the pulse is floating, so we know that the sun meridian is also affected. " Other classics are similar to this. Zhu's theory of three yin and three Yang is based on meridians. The essence is to clarify the orientation of typhoid disease. He pointed out that "in the treatment of typhoid fever, it is necessary to know the meridians first. I don't know the meridians. I don't know where the evil is. It's often in the sun. The syndrome is Jueyin, but Shaoyang. Cold evil has not been eliminated. It's really angry. On the basis of getting familiar with the pathogenesis of the six meridians correctly, Zhu combined the six meridians diseases and syndromes in Suwen · re Lun with the treatise on febrile diseases. Six questions were asked to identify the six meridians as the disease. Supplement the pulse of six meridians. These expositions have a great inspiration for the later generations to establish the six classics. Zhu's syndrome differentiation is based on the differentiation of meridians and signs to determine the location of the disease. We also attach great importance to the qualitative problem of disease and syndrome. He thinks that exterior interior deficiency and excess of yin and Yang is the outline of syndrome differentiation of typhoid, especially the two principles of yin and yang are the most important. "In the treatment of typhoid fever, it is necessary to distinguish the exterior from the interior, and the sweat from the interior.". In the specific identification of disease nature, Zhu Zhu advocated the combination of pulse and syndrome. He said that "generally speaking, we should know it by asking, and observe the outside, and know it by cutting, and observe the inside. We should not neglect the combination of syndrome and pulse." He also classified the common main pulse symptoms according to the exterior and interior of yin and Yang, so-called "seven exterior Yang". That is to say, "floating, smooth and solid string, tight flood belongs to the table" and "baliyin also". That is, "slow and astringent, deep and weak belong to". His classification became the forerunner of the later generation's theory of pulse division. Third, "identifying disease by name and syndrome by disease" and analysis of syndrome types, Zhu Zhu thought: "things in the world. The name is fixed but the reality is distinguished. A good word makes a good thing. In the name of typhoid fever, it's different Without his name, he was treated recklessly. Heatstroke is often treated with warm medicine instead of heat disease; damp temperature is treated with warm method, and sweating is added. Right and wrong are in chaos. Life depends on the wind and candle. " So. He specifically distinguished typhoid from other diseases, such as typhoid, febrile disease, heatstroke, febrile disease, warm malaria, Fengwen, febrile disease, moderate dampness, dampness temperature, spasmodic disease and Wendu. Only in this way can we "recognize disease by name and syndrome by disease". There is no difference in treatment. What he discussed is the title of Zheng Bing Ming. In fact, it exaggerates the differential diagnosis of disease. The analysis of syndrome types is another characteristic of his study of typhoid fever. He has a good understanding of fever, headache, wheezing and vomiting They have different pathogenesis and treatment. For example, headache should be treated with Mahuang Decoction and Guizhi Decoction for Taiyang headache, Xiaochaihu Decoction for Shaoyang headache, tiaoweichengqi Decoction for Yangming headache, and Wuzhuyu Decoction for Jueyin headache. It can be seen that Zhu's emphasis is not only on disease differentiation, but also on syndrome differentiation. What he said is "to divide by category, to join in by combination.". To examine and know the disease of a certain syndrome and the medicine of a certain syndrome of a certain decoction. It is the result of the combination of disease differentiation and syndrome differentiation. fourth, on the addition and subtraction of prescriptions, and the deficiency of Shanghanlun another original idea of Zhu's research on Shanghanlun. It's a new way for him to expound the addition and subtraction of prescriptions. He advocated that prescriptions should be combined with syndromes. Combine the medicine with the disease. Flexible addition and subtraction, not prescription treatment, and mainly focus on the pathogenesis of damage prescription. This is its superior position. Zhu humerus deeply felt that "Treatise on Febrile Diseases" contained many syndromes but few drugs. He thought that "there were many prescriptions missing in Zhongjing, such as Yindu shangleng, epidemic febrile diseases, Wendu faban and so on, and there were no prescriptions at all." therefore, he selected more than 100 prescriptions from waitai, Qianjin, Shenghui and other books. It enriches the content of cold injury prescriptions and has a profound influence on later generations. In particular, he was familiar with the physical characteristics of women and children, and put forward the points for attention in the prescription of women's cold injury and children's cold injury, as well as many elucidations of Yin toxin cold injury, which were not prepared by Zhong Jing. Through Zhu's Enrichment and development of the content of treatise on febrile diseases. Both doctors who study Yin cold syndrome and those who study warm heat disease are greatly inspired.
clinical application
Zhu is not only proficient in medical theory, but also has rich clinical experience. "Bo Zhaibian" once recorded that when Deng Zhou was a governor, he wrote "Taishou Shengci Zhongji's work, called his arm to see it, and said:" Xiaochaihu syndrome, please take three clothes. At the end of the day, you will feel full, and you will look at it. You will ask where the medicine is, and you will look at it as Xiaochaihu powder. Humerus said: Ancient preparation, said file such as big beans, boiled juice drink, called soup, so into the meridians, attack disease quickly. Now it is scattered and stagnated on the diaphragm, so the stomach is full and the disease is free. Because according to the law spin system, cooking, to enter the second service, is Xi Sui An. In 1118, Zhu Shu drew six "meridians diagram" in his book "zhongjiaozhenghuorenshu", which showed the circulation of meridians in the form of pictures. Although it is mainly based on Yang Jie's Huan Zhong Tu,
Chinese PinYin : Zhu Gong
Zhu humerus
