Zhu Yuansheng

Zhu Yuansheng

Zhu Yuansheng was born in Pingyang (Shuitou) of Southern Song Dynasty, with the name of Rihua and shuizhan. Dengyouke, the official to Jianning Songxi Zhenghe County inspection. Song Yuan learning plan. In Zhang Zhu's study case, Shao Xueyu was listed, which had its own study case and was regarded as the descendant of Shao's study. His works include: ten volumes of the three changes, the first draft of which was completed in 1270, and later finalized by his son Zhu Renli. Xianchun eight years (1272) by the two Zhejiang Tixing Jiaxuan Weng table into the dynasty. There is another example of Shao Yi Lue, which is not handed down today.

Zhu's thought

Zhu's thought of the book of changes can be seen in the book of changes. The basic idea of this book is based on the theory of three changes recorded in Zhouli. It is proposed that the three changes were made by different people and used in different times. "Lianshan was written in Fuxi and used in Xia Dynasty; Guizang was written in Huangdi and used in Shang Dynasty; Zhouyi was written in Wenwang and used in Zhou Dynasty" (Preface). Lianshanyi is the first of the three changes. Shuogua says, "gen is the hexagram of Northeast China, and it is the beginning of things when they are finished." He also said: "the end of all things, the beginning of all things, Mo Sheng Hu Gen." It is called "Lianshan" because it highly praises Gen mountain, and the hexagram is headed by Gen. Lianshan Yi was written by Fuxi, which is also called the book of changes by quilt. GUI Cang Yi advocates Kun hexagram, which has the meaning of hiding. Shuo Gua says: "Kun means hiding." Therefore, the hexagram is called "Gui Zang" because "Chun Kun is the first, Kun is the earth, and all things are hidden in it". Guicang Yi was written by the Yellow Emperor, also known as "the Yellow Emperor's Yi", which is also the Zhongtian school. The book of changes was written by King Wen, headed by Qian, which is called the learning of the day after tomorrow. Although the book of changes has three characters and is used in different times, in terms of content, it is a combination of reality and reality. The first hexagram of Lianshan, guicang and Zhouyi are eight and sixty respectively (the same as above) from the original point of view, the congenital Yi is the origin, and the medium and acquired Yi all originate from the pre Tian Yi. Congenitally, it is easy to develop from eight trigrams into sixty-four trigrams according to the method of doubling. Zhongtian Yi combined the twelve books of tiangan shidizhi with the sixty-four hexagrams to form the sixty-four hexagrams. He pointed out: "although Guizang was written by the Yellow Emperor, it follows the hexagram sequence of Fuxi. According to the book of Han Dynasty, Lu Li Zhi: "the eight trigrams drawn by Fu Xi started from the number of the eight trigrams, and were greatly prepared by the Yellow Emperor." It's just that Fuxi Yi and Huangdi Yi are consistent. (Volume 5) Wang Wen Yi is based on the transformation of Fu Xiyi. He said: "King Wen of Zhou performed his meaning through his changes. He took 64 hexagrams and made 36 hexagrams for Zhouyi." (same as above) here, he emphasizes that Zhouyi is consistent with Fuxi Yi, which is obviously different from Zhu Xi's point of view, indicating his strong dissatisfaction with Zhu Xi's views on the different systems of Fuxi Yi and Wenwang Yi. He said: "scholars of later generations did not observe the words of the master, but made them by mistaking Fuxi and Wenwang, saying that Fuxi changed from Fuxi to Wenwang, and Wenwang changed from Wenwang (Volume 8) is the proof.

Ideological development

He explained the teaching of the three changes with the mysterious theory of destiny. He thought that Duke Zhou assisted King Cheng to set up officials and appointed diviners to take charge of the three changes. "Confucius dethroned eight clues for the world's Mu duo, explained ten wings, and Wei compiled three unique skills. The book of changes is related to the book of changes. The Qi of the book of changes is related to the summer time, and the Song Dynasty is related to the Kun Qian." and the book of Lian Shan and Guizang are easy to pass on In Song Dynasty, Chen Tuan and Shao Yong's virtue imparted the innate learning, which was "all embracing, including three changes, great skills, and great scale". Both of them were "the heaven did not mourn the literati", and they were "the heaven will take the sitos as well.". He concocted the system of heaven's mandate to teach Yi, boasting that his study of Yi also came from heaven's will, so as to arouse people's attention to his study. He said: "Wu Hu, Yi Gu Fu also, Tian Gu Xing it; Yi Gu Hui also, Tian Gu Zhang it. The heart of heaven wants to be revealed by the world. Yuan Sheng was a scholar. He was determined to learn from the book. He lamented that the way of the emperor and the king had disappeared (Preface) it is obvious that the purpose of putting oneself into this mysterious teaching system is self-evident.

Chinese PinYin : Zhu Yuan Sheng