Huijing

Huijing

[Huijing] (578 ～?) Monks in Tang Dynasty. Zhending (Hebei) people, common surname room. At the age of 14, he became a monk and studied great wisdom and other classics.

summary

[Huijing] (578 ～?) Monks in Tang Dynasty. Zhending (Hebei) people, common surname room. At the age of 14, he became a monk and studied great wisdom and other classics. Not long ago, he learned from his mind the theory of zaabitanxin and dabibosha. He has a broad knowledge of Confucian classics, a talent for argumentation and poetry. In the second year of Zhenguan (628), the teacher took part in the translation of scriptures. He was strictly discussed by Da Zhuang and wrote 30 volumes. As a result, Fang Xuanling and others became famous as Oriental Bodhisattvas. In the 10th year of Zhenguan period, a lecture was held at Jiguo temple in the capital. In the 13th year of Emperor Taizong's reign, he gathered all the officials and the scholars of the three religions in the Hongwen hall and invited his teachers to teach the Dharma Sutra. Sometimes, there was a Taoist Cai Huang who was fond of discussing the Dharma Sutra. The emperor ordered him to send and resist the Dharma Sutra. Huijing is a great master of Buddhism in Tang Dynasty. Later, he served as the abbot of Puguang temple, and often used Miaoyin to guide Qunsheng. In the 19th year, Xuanzang returned to Tang Dynasty from the western regions, and his imperial master took part in the translation of scriptures. His master did not go there because of illness. He was 68 years old. Later, the story is unknown. There are more than ten kinds of works, such as Yulan basin Sutra, Maitreya Buddhahood Sutra, zaxin theory, jushe theory, Shi Yinghua, Vajra Prajna Sutra, RenWang Prajna out to praise.

brief introduction

In the 12th year of Zhenguan period, the crown prince convened three teachers in Hongwen hall, including Huijing, a monk of Jiguo temple, who taught the Dharma Sutra, and CAI Zihuang, a Taoist, who taught the Daodejing, and argued about the issue of "preface first" in the Dharma Sutra. Later, another prince, Zhong shexin, asked him to write a book called Qi Wu Lun. Starting from the standpoint of "keeping Taoism in mind", he advocated the interpretation of Qi Yi Xuan Tong's theory and said: "one tone speech, each with its own interpretation. All sentient beings have Buddha nature. However, the language of Buddha and Da Jue is different from that of common people; the meaning of wisdom and Prajna is the same. If Xi Zhijue was not the cause of victory, would he have achieved wonderful results in chanting Buddhism? "According to Xin Qiu, the sage speaks with one tone, and the two schools of Taoism and Buddhism have different interpretations. Their basic principles and interests are the same, but their statements are different from each other.

Chinese PinYin : Hui Jing