Xu Ji
Xu Ji
This data is missing
Overview chart
, add related content, make data more complete, but also quickly upgrade, come on!
Xu Ji (1162-1214), a native of songtaili in Yongjia, Wenzhou, Zhejiang Province, is one of the four spirits in Yongjia. His ancestral home is Xu zhuangyuanxiang, Anhai, Jinjiang, Fujian Province. He is a descendant of Xu Hui, the number one scholar in Tang Dynasty. "Emperor Kao Chaozhou prefect set, Wenzhou Yongjia people.".
Profile
Xu Ji (1162-1214) is a native of songtaili, Yongjia, Wenzhou, Zhejiang Province. His ancestral home is Xu zhuangyuanxiang, Anhai, Jinjiang, Fujian Province. He is a descendant of Xu Hui, the number one scholar in Tang Dynasty. "Emperor Kao Chaozhou prefect set, Wenzhou Yongjia people.". The third son of Xu Ding in Jinjiang, Fujian Province, was appointed by his father's "Zhi Shi en". He was upright and upright in the state and county, abiding by the law, and doing useful things for the people. During Jian'an's term of office, he appeased the people of Maxi cave and "punished three people"; he supervised the production of tribute tea, refused to take extra money, and moved it to Yongzhou as a manager. The soldiers and officials were in charge of the common people. Xu Ji found out one by one and released it. For Longxi County, Cheng Hao Fu Qiang took up Potang. After investigation, he resumed the old view, then adjusted the Wudang order. "Poetry and Xu zhaoru are of the same skill, covering the same axis of the four spirits, but the two talents are particularly similar" (Ji Yun's general catalogue of Siku Quanshu) and erjiting poetry collection. He also liked calligraphy, and said, "no food, no paper, no pen; in his old age, the book was a little close to Lanting" (Ye Shi's epitaph of Xu Wenyuan). After that, he changed the Changtai order, and died before the official arrived.
Family background
Xu Ji's father Xu Ding, Xu Zhuangyuan of Anhai xucuo, Jinjiang, Quanzhou, Fujian Province, lived in Chaozhou. His family moved from Jinjiang to Yongjia and lived in Songtai. One of Weng Juan's poems, which is listed with Xu Ji as the "four spirits of Yongjia", is "to send Xu Ji to Longxi city in late autumn because he passed the old lane of QUANNAN." the poem says: "it's difficult for a famous craftsman to write elegant sentences in the poem. In a distant city, you are close to Wei Lu, but in a foreign country, you have passed the old Lu. The journey is full of chrysanthemums and the luggage is half full of books. If we do not believe in civilization, no one will recommend Zixu. " "QUANNAN Jiuli" in the title of the poem and "jiulu" in the poem point out that Xu Ji's hometown is Quanzhou (QUANNAN), and Xu Ji once returned to his former residence in xuzhuangyuan lane of Jinjiang when he was appointed as the county magistrate of Longxi.
Xu Ji also wrote a collection of Quanshan, which is Qingyuan mountain in the north of Quanzhou County. It can be seen that although Xu Ji sent his body outside, he still did not forget his ancestral home. Xu Ji got the post because of his father's "Zhi Shi en". He went up and down in prefectures and counties. He was honest and upright, abided by the law, and did many useful things for the people. In Jian'an (today's Jian'ou, Fujian), he appeased the people of Maxi cave and "punished three people"; he supervised the production of tribute tea and refused to take extra. When he moved to Yongzhou (now Hunan Province) to join the army, local officers and soldiers paid a lot of attention to civilians to collect taxes. Xu Ji found out one by one and released them.
He was the county magistrate of Longxi (now Zhangzhou, Fujian Province). He was rich and powerful in the village. After investigation, he restored his old view. The post tune Wudang (today's Hubei Yunxian East) order, changed the Changtai order, plans to go to the official from the leaf to swim, did not die, and "Yongjia four soul poem" collection Xu Ji poem two volumes, only saves one volume; also has "two Wei Ting collection", saves 164 poems. According to the complete works of Siku in Qing Dynasty, Xu Ji had Quanshan collection, which was lost at that time. Xu Ji also likes calligraphy, "without a pen and paper, the old book is a little closer to" Lanting. "
Yongjia Siling
In the poetic world of the Southern Song Dynasty, Xu Zhao, Xu Ji, Weng Juan and Zhao Shixiu are collectively known as the "four spirits of Yongjia". Wengjuan is from Yueqing County, Wenzhou, and the other three are from Yongjia County, Wenzhou. Wenzhou was called Yongjia County in ancient times, and Yongjia County in Song Dynasty was also the state government of Wenzhou. The four poets all had the word "Ling" in their names, and they had the same purport, the same creative ideas and the similar poetic style. They formed their own school, so they were called "Yongjia four Ling".
In the book of rites, it is said that "Lin, Feng, GUI and long are the four spirits." "The yellow picture of Sanfu" says: "Canglong, Baihu, Zhuque and Xuanwu are the four spirits of the heaven, and they are the four masters." The four poets are collectively known as "four spirits", and Gai Qiao uses his name to beautify his works.
literature
Xu Ji and his three fellow countrymen, Xu Zhao, Weng Juan and Zhao Shixiu, are also called "four spirits" and created the so-called "river and lake school". Xu Ji is no exception for his narrow theme, shallow poetry and even trivial style. Those who can recite the five rhythms are like Huang Bi: "Huang Bi is flat on the sand bank, and the willows in the pond are spring. Clear water knows good wine, thin mountains know poor people. Chicken dog Tian Jiajing. Mulberry and hemp are new. Meet the traveler. Half of them are from Yongjia. " Seven can be recited as "new cool": "water field domain, rice leaf Qi, sunlight through trees, dawn smoke low. The yellow warbler also loves the new cool, and flies over the green mountains to sing in the shadow. "
Xu Ji's Quanshan collection has been lost. One volume of Erwei Pavilion poetry is included in Jingxiang Lou series, and also included in Duhua Zhai edition of qunxianxiaoji of Southern Song Dynasty.
Representative poems
【
The boat is shining
The wind is blowing again, hitting the wild tung trees. The moon is blue in Chutian, and the spring is deep in Xiangshui.
Officials and poor people think of the near, but the ground moves far away. Those who like to be in the same boat like to win.
【
Spring tour in zhangtiju Garden
】
West wild Fangfei Road, the spring breeze can be found. Mountain city according to Qu Zhu, ancient ferry into the forest.
The long days are full of flying catkins, and visitors love green shade. When I come late, I can only feel the depth of painting.
[Xinliang]
The fields are full of water, the rice leaves are even, the sun is shining through the trees, and the smoke is low. The yellow warbler also loves the new cool good, flies over the green mountain shadow to cry.
Chinese PinYin : Xu Ji
Xu Ji
