First

First

Daoguang is poor in the sky and the earth, and the body changes.

Preface to CI Jie

If the body is light, the throat should be broken, and it is enough to listen to the heart. Poetry from three words, four words, to nine words, twelve words, a rhyme and stop, there is no number of uneven, the body is not pure. The number of words in a word is different from that in a word. In Yuefu before Tang Dynasty, poetry contained its Ci, which was similar to poetry. By the time of Song Dynasty, Ci was able to work together with the prose of its generation, but it was different from poetry. Therefore, CI in the Song Dynasty, but also language calligraphy, Qing Yan in the Wei and Jin Dynasties, is the latter can not be added. Although the elites have changed and the atmosphere has changed, those who are born at the right time can't help but stop working. However, if the source is forgotten, the former will be isolated, or the flow will be guided, and the coming will be inheritable. This is the difference between good and bad. In the Ming Dynasty, there were only a few CI poets, but in recent years, the long and short sentences were very popular. Although the Song poetry is still popular in Song Dynasty. To taste the poems and Ci of the Song Dynasty, and look at them again and again, if the opposite is true. Ci is poor, skillful and elegant, but tends to be new, while poetry is spirited and withered, and finally exhausted. The poems of the Song Dynasty are not words. The fruits of Fujian are litchi, and the flowers of Zhongzhou are peony. If they are not land, they are not glorious and true. They are the treasures of plants and the private property of heaven and earth. If there is a mouthful of its flavor, it is compared to Li cheese; if there is a surprise of its color, it is imitated to smelt its appearance, which is just like it. Song Ci is still the same. In the past, Yan Kehong, a dead friend, was able to distinguish his origin and system. I have heard of Kehong for a long time, because I can also know his elegance and vulgarity. When he came to Guangling in a short time, Cheng Zidan asked, especially with Yu. Hush day, the collection of his collection of Ci, to participate in the selection of modern people, followed by six volumes, with comments recorded, the name of "Ci Jie". In CI Jie, it is said that those who fear that CI may be obscene, vulgar and miscellaneous, but because they can see what song people do, they have their own true ears. The fruits are from Fujian, and the flowers are from Zhongzhou. For example, the rest are flowers and trees. Although all the pears can be eaten in the mouth, and all the vegetables can be eaten in the eyes, it is not impossible for the pear to be cut, picked and carved to be a flower, but the true quality of the fruit and the vitality of the flower are not all the same. The ancients thought that it was the way to go, but not the way to do it. Although it was just a small word, how could he limit it. It is also the meaning of CI Jie. In April of Renshen, Luzhou wrote the preface first.

Selected Poems

[the beginning of illness]

the transplanted banana is green shade and has grown into a plant after years. It's cold and the frost is falling. I'm afraid I will not die in autumn.

[untitled]

Chang Xia Cheng's poem is not attached with a book. Now it's early winter. The elegant tune in Qin is lonely and the Chen Yan in the pen has been broken. the cold and rainy days have widened the banks of Tianjin, and the decaying poplar trees are far away from the water Pavilion. The first time I saw her, I saw her, and then I waited for Mei Kai to visit Buddha's house. I hate myself, but I'm too sick to sleep in my old age. A few late chrysanthemums after frost, a hundred kinds of autumn sorrow in the goose first. You can't hide, you can't buy money. Why don't you watch your drinking, but you are easily confused about Qinghuai. Note: this poem can be found in Qian Yong's Lu Yuan Cong Hua

Chinese PinYin : Xian Zhe