chanting of scriptures

chanting of scriptures

Sanskrit, Pinyin f à NY à n, foreign name Sanskrit, refers to the voice of the Buddha. The voice of the Buddha has five aspects of purity, namely, integrity, harmony, clearness, fullness, and wide hearing. It is one of the thirty-two aspects of the Buddha.

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chanting of scriptures

chanting of scriptures

1 is the pronunciation name of Sanskrit, also known as Sanskrit. The sound of Buddha and Bodhisattva is the pure and delicate sound of Buddha, which is also the wonderful sound of four arguments and eight tones. There is Sanskrit in the thirty-two phases of Buddhism. According to the fourth volume of the theory of great wisdom, the voice of the Buddha is like the voice of the great Vatican king. There are five kinds of pure voice

It's as deep as thunder.

It is clear and far away, and pleasant to hear.

Love and respect.

It is easy to understand.

The listener is not tired. (Dharma Sutra Volume 7 Miaoyin Bodhisattva product and wuliangshou Sutra Volume 2)

2 is one of the fanbei. (refer to "four essentials" 1827)

Ding Fubao's Buddhist dictionary

The explanation of "Sanskrit sound" is as follows:

[Sanskrit sound] (term): there are five kinds of pure sounds in the voice of the great Vatican heavenly king, as well as the voice of the Buddha, so there is Sanskrit sound in the thirty-two phases. The preface to the fahua Sutra says: "the Sanskrit sound is subtle and pleasant to hear." The French and Chinese saying goes, "the pure voice of Buddha is the most wonderful, and its name is Sanskrit." The Huayan Sutra says: "performing pure and delicate Sanskrit, the supreme Dharma can be preached. He who hears the news is happy and gets the pure and wonderful way. " The Dharma Sutra of Mahayana said: "when the Brahman boy told the God that there were five kinds of pure sound, it was called the Brahman sound. What five? One has an upright voice. The two are harmonious and elegant. The sound of the three is clear. The sound of the four is deep and full. The sound of the five is heard all over the world. These five are Sanskrit The Sanzang Dharma number 32 says, "the Sanskrit voice is the voice of the great Brahma heavenly king, and there are five kinds of pure voice." (ritual) rhyme flexion rise and fall, praise the Buddha, satire chant the Dharma, cloud Sanskrit. It's also called fanbei and BEINI. To hear the pure faith, and Buddha listen to it, in the world bell bhikkhu, chant first. See the Picchu bar. Cao Zijian, the king of CHEN Si of Wei Dynasty, visited the fish mountain, heard the sound of water in the valley, wrote about it, and made the score of chanting. It's the beginning of fanbei. The sound of reading scriptures is called Sanskrit.

Common vocabulary of Chen Yixiao's Buddhism

The explanation of "Sanskrit sound" is as follows:

Sanskrit

It refers to the voice of the Buddha. The voice of the Buddha has five aspects of purity, namely, integrity, harmony, clearness, profundity and far-reaching hearing. It is one of the thirty-two aspects of the Buddha.

2 refers to the sound of reading scriptures.

Sanskrit refers to the sound of Buddhism, which makes people sober and quiet.

Chen Biyan's interpretation of Sanskrit

"Sanskrit" has multiple meanings in the concept of temple culture. First of all, the word "Sanskrit" is revealed in India, especially its fundamental connection with Buddhism. For example, "Sanskrit" marks a language originated from the Indian peninsula, especially the language related to the Buddhist culture. Sanskrit is the most important South Asian language in the translation of Mahayana Buddhist classics into Chinese.

Another meaning of "Sanskrit" is combined with the subtle sound of outstanding Buddhist figures. According to the records of Buddhist scriptures, there are 64 kinds of Sanskrit sounds (see dabaoji Sutra volume 102 and dafangdeng Daji Sutra Volume 46), and five kinds of Sanskrit sounds - integrity, harmony, clarity, profundity, and far-reaching hearing all over the world, which represent the sound characteristics of the great Brahman Heavenly King (see changahan Sutra Volume 5). The interpretation of "Sanskrit" by Chinese Buddhists contains the characteristics of pure, peaceful and profound sound. Therefore, the chanting in general temples is also called "Sanskrit sound", that is, it contains such subtle sound characteristics.

In the context of Chinese Buddhism, Sanskrit has dual characteristics. It can be said that it belongs to and does not belong to the human world. Because fanbei is the chanting of Buddhist temples, produced by Buddhists, it clearly connects the atmosphere of human beings, so it belongs to the sound of the human world. On the other hand, many Buddhist scriptures repeatedly emphasize the wonderful and good nature of Sanskrit sound, which can surpass all kinds of music in the world, so it is superior to the sound in the world. Through this dual characteristic, we can explain that when the sound is produced by Buddhists through allegorical scriptures, Sanskrit sound beyond human sound may exist in the world.

Taoist interpretation of this

Lao Tzu preached the West and subdued 96 kinds of Western heretics. These heretics can do evil things. He also wished that he had hair and black clothes and bare feet. He talked about samadhi, confused the Dharma, and human beings were not human beings. He changed his appearance and made people degenerate without rest. Lao Tzu was merciful and compassionate. He raised his magic power to show the lion, the king of God. He concealed his magic power and overcame himself in the light of God. He learned that he ordered the outside world to return to the right way. There are 96 kinds of WaiDao: yuzhelu WaiDao, chafa Zhinan fuwaidao, rehuishen WaiDao, shaoziqian WaiDao, Bintou WaiDao, Shiyan WaiDao, Xinxing WaiDao, bianjian WaiDao, kongjian WaiDao, void WaiDao, no shield WaiDao, Shouluo WaiDao, kongzanyin WaiDao, fanbochen WaiDao, Hongzhao WaiDao, Pu'an WaiDao, Zhangshi WaiDao, Wuxiang WaiDao, Zhendi WaiDao Fanyin WaiDao, Zongming WaiDao, Daba WaiDao, Guangxue WaiDao, Qingxiu WaiDao, preaching WaiDao, Xianji WaiDao, Asura WaiDao, ah Xuzhi WaiDao, Dengming Wuqu WaiDao, Yin attuoli WaiDao, nilianzhan WaiDao, polipo WaiDao, daolixiao WaiDao and so on.

After Laozi's transformation of Hu, he returned to China. After touring the secluded land, he developed into a "Great Road" and used the natural Qi as three methods: the first is "supreme Wuji road", the second is "supreme Zhengzhen road", and the third is "Taiping Qingyue road". At midnight on the eighth day of April in the ninth year of King Zhouzhuang, Sakyamuni was born into Xirong, pursuing the "supreme and just way" and becoming the supreme and just enlightenment. Laozi also preached Confucius "the way of peace and Qing treaty" and established Confucianism.

Chinese PinYin : Fan Yin