Li Fu sun

Li Fu sun

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Li Fu sun (September 4, 1764 - February 17, 1844), a scholar of Qing Dynasty, was born in Jiaxing, Zhejiang Province. He was born in the 29th year of Qianlong and died on the new year's Eve in the 23rd year of Daoguang.

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He was born in the 29th year of Qianlong reign of Emperor Gaozong of Qing Dynasty and died in the 23rd year of Daoguang reign of Emperor Xuanzong at the age of 80. There is a source of learning, and there is a purpose of "the latter three li" to surpass sun with my brother and meet sun with my brother. He traveled all over the world from Lu Wenchang, Qian Daxin, Wang Chang, sun Xingyan, etc. Ruan Yuan Fuzhe, study Gu Jing Jing Jing she, then deep classics. Jiaqing six years (1801) pull Gongsheng. Fu sun has written 18 volumes of the manuscript of collating classics, 16 volumes of the records of Meili, 7 volumes of the notes to the Ci of paoshuting, 8 volumes of the book of crane, 12 volumes of the latter, 3 volumes of the book of changes of Li, 1 volume of collation, 50 volumes of the interpretation of seven classics, and 8 volumes of the book of Shuowen bianzizhengsu All of them are biographies of the Qing Dynasty history.

Records in the draft of Qing History

Li Fushun, a native of Jiaxing, is a native of Jiaxing. He was born in the sixth year of Jiaqing. In good years, sun has his own biography. From Zuji. The word Jing Tang, Qianlong 28 years Jinshi, official Yun county magistrate. He studied Confucian classics in Han and Tang Dynasty, and wrote yuan Xue Zhai Wen Chao in Xue GUI Lun.

The rich sun school has its origin, and it has the purpose of "the latter three li" to surpass sun with his brother and meet sun with his younger brother. After a long tour around the world, Lu Wenxuan, Qian Daxin, Wang Chang, and sun Xingyan heard the introduction. Ruan Yuan Fuzhe, a scholar of classics, so deep classics, especially easy to read "Yi", the book "Yi Jie Yi". There are three schools of Yi learning: Han Confucianism, Zheng, Yu, Xun and Lu schools; Jin and Tang schools, Wang Bi and Kong Yingda schools, that is, Hu Yuan, Shi Jie, Dongpo and Yichuan in Northern Song Dynasty are still descendants of tributaries; to song, Chen and Shao schools, the art of Daoism was created as diagram theory, which was beyond the scope of Juxi, Wen, Zhou and Kong. It is not the so-called reason in the book of changes, but the number in the book of changes. Yi Jie, compiled by Li Dingzuo in Tang Dynasty, is very delicate and extensive, and it can be seen here that the sages and sages left behind their ideas. However, many of his theories about the thirty-six schools have not been adopted, and the meaning of his remains can be found in other books. Therefore, it was composed of three volumes, and two volumes of the book.

He also wrote the interpretation of the seven classics in different texts, and checked the similarities and differences between the classics, history, biographies, annotations, and the quotations of the various scholars, as well as the Shijing of the Han, Tang, and Song Dynasties and the editions of the song and Yuan Dynasties. Some of the words are ancient and modern, or the pronunciation is near to false, or they follow the wrong way, and they are not proved according to the ancient friendship; while the former Confucianists' arguments are collected to correct their fallacies, distinguish their gains and losses, and make a compromise. There are six volumes of Yi, eight volumes of Shangshu, sixteen volumes of Maoshi, twelve volumes of Chunqiu sanzhuan and eight volumes of Liji. Fengdeng house in Tongli called its detailed core Aobo, which was a great achievement of those who interpreted different meanings. It is also called Shuowen, which is the only book on which Bao's six books are based. Since Zhuan became Li, Li became true, the characters became more and more complicated, and the false ones came out. There may be great differences in the meaning of form and sound, but there are also similarities but differences in fact, which are often mixed up by later generations. There may be a form of Zhuan, which can be divided into two types by later generations. Classical Chinese characters are often ignorant of phonetic training and good at making changes. They are very different from the original meaning, which is also a great change in the study of Chinese characters. Shuowen has its own characters, some of which can be borrowed, some of which can't be borrowed, and some of which are common mistakes. According to the classics to prove the contract, so that the world's heel fallacy along the Zhuo ran can be identified, for the "Shuo Wen Bian Zi Zheng Su" eight volumes. In Tongli, Qian Taiji said that the main idea of his book was the eclectic section of "notes", and there were also some sections that were not mentioned, so he read "Shuowen" in Jinliang.

He is the author of four volumes, eight volumes, twelve volumes, seven volumes, sixteen volumes and eighteen volumes.

Chinese PinYin : Li Fu Sun