ancestral temple

ancestral temple

Temple hall refers to the Ming Hall of the Tai Temple; the place where ancient emperors worship and discuss business. See Zhuangzi · in forgiveness: "therefore, the sage lies under the mountain and the rock, while the king of Wancheng worries about Li in the temple."

Basic explanation

1. Temples.

2. Refers to the court.

Citation explanation

1. The hall of the Taimiao temple.

Jin Gehong's baopuzi Mingshi: "therefore, there are many withered Yang Hu in the temple, and many poor valleys are not felled by Ziyu."

2. The imperial court. It refers to the palace where people and monarchs receive court opinions and discuss political affairs.

"Huainanzi · zhushuxun" says: "the ruler, who does not go down to the temple and knows beyond the four seas, knows things because of things and knows people because of people." In the book of Jin, Emperor Xuandi Ji: "the emperor said:" the border city was attacked by the enemy and sat in the temple, the battlefield was in turmoil, and the hearts of the people were confused, which was the great worry of the country. " In Yueyang Tower by Fan Zhongyan of Song Dynasty, "living in a high temple, one worries about the people; living far away from the river and lake, one worries about the king." The answer to Yuan Kaifu Festival (yuan Keli) written by sun Chengzong of the Ming Dynasty: "it's a great pity that the temple has made a breakthrough in this way." In Chapter 71 of the chronicles of the Eastern Zhou Dynasty written by Feng Menglong of the Ming Dynasty, "Yan Ying said to each other," if you plan a temple, you will be powerful and powerful, and there are dozens of people who are able to take charge of the generals. If you are brave, you will only be able to be urged by a few monarchs. How important is your life and death? "

3. The imperial court. It refers to the central government headed by the monarch.

Chen Ruyuan of the Ming Dynasty wrote in the story of the Golden Lotus · gouqian: "the common people are crying bitterly. Who in the temple will ask the common people again." In answer to yuan jiehuan's (yuan Keli's) inauguration, sun Chengzong of the Ming Dynasty said, "it's a great pity that the temple has made a breakthrough."

4. Imperial court. The name of the emperor.

In the eunuch treatise by the Marquis Fangyu of the Qing Dynasty: "the minister is also the son of heaven, and you can't see him when he is one year old. If there is an occasional call for life, you will kneel down and bow down to Wei Nuo, and the mountain will call you back. You can't say a word How can the temple realize itself? "

5. Taimiao and Mingtang.

"Liu Xiang's" nine sighs, every dispute "in the songs of Chu says," the beginning of the speech is in the temple, and the letter is painted and betrayed. " Wang Yi noted: "the temple is the place where the ancestors lived. If you say that you are in charge of politics, you must report it to the ancestral temple and discuss it in the Ming hall. "

6. Temples.

"There is Cao song tomb in the south of the city, stele in the north of the tomb and temple in the north of the stele. The rest of the foundation is still there, and the column foundation is still there." "When I hesitated, suddenly the auspicious clouds and mist covered the temple. When the fragrant wind rose, I saw an old man sitting on the rocky rock, that is, Zhongyuan Shuijun I saw the day before yesterday."

Separate interpretation of words

A house dedicated to ancestors: a family temple. The ancestral temple. the ancestral shrine. A place for gods and Buddhas or famous figures in history: Confucius Temple. Yue Temple. Tang: Tang t á ng main room, tall house: Tang house. My guest. waiter. auditorium. bathhouse. Kinship with grandfather: hall room. male cousins. Old.

Other related

Chinese intellectuals always have the feeling of temple. Fan Zhongyan said: "if you are far away from the rivers and lakes, you will worry about your monarch; if you live in a high temple, you will worry about your people.". In the lower view, those who worry about their monarch are numerous while those who worry about their people are few. Those who worry about their monarch first and those who worry about their people later. Only by worrying about the monarch can we enter the temple, and only by entering the temple can we worry about the people. Therefore, the greatest wish of Chinese intellectuals in their whole life is to enter the temple, and even to sharpen their heads, they have to get into the system.

Li Bai gave everyone the impression of being wild and uninhibited, seeking independent personality and free spirit, "a strong man takes off his boots and a noble concubine grinds her ink.". But Li Bai, a 42 year old man who sang "an Neng's brow and waist is a matter of power, which makes me not happy", was recommended by Taoist Wu Yun and sang "look up to the sky and laugh, go out, my generation is not Penghao people!" He exhorted his wife: "if you come back with the gold seal, don't Miss Su Qin!" I thought I would be on the stage soon. Who knows, Xuanzong called him because he liked his literary talent and asked him to come to the palace to play with him, not to help govern the country. Even with such a job, the imperial court didn't let him stay long. It took him three years. Actually, it took him more than a year. Li Bai was very depressed. Finally one day, Li Bai in a gang of villains slander attack sound, the emperor detested, take some money to hit the court. Who says that Li Bai's scorn of the powerful and his indulgence in the landscape is not helpless and cynical after his ideals are shattered? Meng Haoran, a representative of the pastoral poetry school in the Tang Dynasty, gives the impression that he doesn't eat fireworks. The emperor's elder son even scorns him to be an official. In fact, he still wanted to be an official when he was young. At the age of 29, he once paid a visit to Zhang Jiuling and wanted to go through the back door of this despondent prime minister, but he failed. Later, he took the initiative to go to Chang'an and caught the chance to meet the emperor. However, he offended Emperor Xuanzong of Tang Dynasty by saying, "if you don't know the master clearly, you'll abandon him. If you're sick, you'll be spared.".

There are many ways for intellectuals to live in seclusion, one is to live in seclusion for the sake of seclusion, the other is to live in seclusion for the sake of spiritual pursuit and following the example of the ancients. Such figures are Yan Ziling of the Eastern Han Dynasty, Ji Kang of the Wei and Jin Dynasties, and Li Mi of the middle Tang Dynasty. One is to create momentum, in order to be a better official, which is often referred to as the "shortcut to the end". Jiang Ziya fishing in the Weishui River, Zhuge Liang working in Longzhong, all belong to this category, of course, they did do a great job. Another is that he failed in the imperial examination and had no way to become an official, so he had to live in seclusion. Although these people are cynical on the surface and despise the powerful, in fact, they expect these things in their heart. Pu Songling, who failed in the imperial examination in Liaozhaizhiyi, regarded himself as a great shame. Jin Yong, who is 85 years old and famous in the world, condescends to join the association with a group of younger generations.

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