Jingle Palace

Jingle Palace

Jingle Palace (also known as jingle Palace) is located in gujunzhou city. It was built in Yongle period of Ming Dynasty and is the first of the nine palaces in Wudang Mountain. On September 1, 1958, due to the construction of Danjiangkou Water Control Project, thousands of stone carvings and some cultural relics of the original Palace site were transferred to the west slope of jingle Lake (also known as earth dam) in the suburb of Danjiangkou.

On August 7, 2020, Hubei Province announced that the province's A-level scenic spots are free of tickets for tourists from all over the country. This activity starts from August 8 and lasts until the end of the year, among which jingle palace is one.

brief introduction

On the name of jingle palace in ancient Junzhou

Today, with the prosperity of the national movement and the great cause of Taoism, the original submerged historic sites have been restored. However, this brilliant move is also controversial, that is, the word "Jing" in the name of the palace is puzzling, and has attracted the attention of the academic circles. According to the historical records and documents of Wudang Mountain, this paper makes textual research on the origin, meaning and related historical evolution of the name of "jingle Palace" in order to distinguish right from wrong and choose the right.

According to the author, the word "jingle" was used in Taoism in Wudang Fudi Zongzhen collection (hereinafter referred to as "Zongzhen collection") compiled by Wudang Taoist Liu Daoming (No. Dong Yangzi) in Yuan Dynasty, because there is a biography of jingle state under the volume

Biography of jingle Kingdom: long Bianfan's life in the sky. "Lingbao Dafa's great secrets" says: the Dragon changes into the Brahma, the northern heaven, one of the four kinds of people's heaven, above the achromatic world. Its color is red, the scene of Taixu, the palace of Lingbao, and the western lousu. Also "Wudang atlas": Five Dragons top a peak, the upper Ying dragon becomes a Buddhist, and the northern five Qi dragon is the king's residence. Today, there is a village 30 miles south of Junzhou, which is called Ledu. It is said that this ancient Jingyue kingdom. At the foot of the mountain to the east of the village, there are several tombs in ancient tombs. It is said that the tomb of King jingle. In ancient times, there was a special country in Junzhou, which was called the people's plain and wild, quiet and good. Although it was called Milu, it could still live in peace. According to the legend of immortals, the Yellow Emperor was born in the country of bears, the Red Emperor in the country of Lishan, and the Xuan emperor in the country of jingle. As emperor Xuandi's divine skill and virtue, all things are well-known for their natural resources. They don't want to call it a special country, but take the people's peace and happiness as their virtue. We can see that it's easy to call it quiet and happy. Qiguan Junzhou customs, Taihe water, bay ring Baiqu, immortal cave house. There is no doubt that the state of jingle is Junzhou.

story

Liu Daoming's basic intention here is to clarify the documentary basis of the word "jingle" and its rich connotation; to demonstrate the rationality and authenticity of "jingle state is Junzhou"; and to create public opinion influence for "Emperor Xuan was born in Jingle state (at the foot of Wudang Mountain)" in order to serve the religion. However, most of the documents he quoted, such as Lingbao Dafa, Wudang Tuji and xianzhuan, were made up by shanxinyu in order to elevate the status of the mountain and improve the belief system of Emperor Xuan, and the "old legend" is not enough. However, the records in fengtuji are more reliable, because there was "special city" in ancient times. "In today's Yunxian County, Hubei Province, it was the land of special and Yong states in the spring and Autumn period, and later belonged to Chu. In the 11th year of Zuozhuan, this is "Chu Zi's expedition". Junzhou is less than 100 li away from Yun County, so it is called "a special country". However, the "special deer" mentioned in this paper is not "milu deer", "special deer" is roe deer, and "milu deer" is commonly known as four dissimilar animals, which is actually two kinds of animals. This may be a clerical error of the author of Fengtu Ji.

Jingle kingdom was originally "the overseas country under kuilou". According to the star map, kuilou was divided into two hosts, namely, Lu and Xuzhou. The reason why Liu Daoming put forward the view that "jingle state is Junzhou" has its special social and historical background. As we all know, there have been many disputes between Buddhism and Taoism since the Six Dynasties, Tang and Song dynasties. In the Yuan Dynasty, with the flourishing of Quanzhen Taoism, it became increasingly fierce. From 1258 to 1281, Quanzhen Taoism was defeated and a large number of Taoist Scriptures were burned. Wudang Mountain is the biggest activity spot of Quanzhen Taoism in Jiangnan in the early Yuan Dynasty. In zongzhenji, the author moved the birthplace of Emperor Xuan, the main god worshipped by Wudang Taoism, from overseas immortal kingdom to jingle Kingdom at the foot of Wudang Mountain, connecting Wudang's miracles with the legend of Emperor Xuan's cultivation, so that the miracles of Emperor Xuan have one-to-one corresponding physical objects and real scenes in Wudang mountain, which reflects the author's psychology of sticking to Chinese culture and strong mountain consciousness.

It is precisely because the words "quiet and good" in Fengtu Ji provide a textual basis for Liu Daoming's move to "jingle country", so he said frankly, "I don't want to call it a special country, but take its people's quiet and good, and I call it jingle". It can be seen that "quiet music" actually means "quiet and good". But Liu Daoming founded the "quiet music country", later generations also have objections. Jiang Kai, the governor of Junzhou in the Qing Dynasty, once questioned that "there was no tomb of King jingle, Zhenwu's parents, in the records of Xiangyang Prefecture and the old records of Junzhou. In the 19th year of the reign of Emperor Kangxi, Wang Minfu of Zhizhou founded a monument in shuangzhong village in the south of the city, which reads "the tomb of King jingle". At the time when the prime minister faxed to the Yellow Emperor of wusheng, the name of jingle kingdom was not found in the historical records, and the natives of the tomb of King jingle never knew it. The Yellow Emperor has lived for thousands of years, but there is no humanity and no stone for it before. After thousands of years, he began to build tombs Modern archaeology also proves that the so-called "Tomb of King jingle" is actually an ancient tomb of the northern and Southern Dynasties, and a large number of green glazed pottery has been unearthed. Even so, "jingle state is Junzhou" is still passed down by the world, and Wudang Taoists believe it. With the continuous improvement of Zhenwu divine character and the supplement and perfection of Taoist Scriptures, "Emperor Xuan was born in Jingle state (at the foot of Wudang Mountain)".

In the early years of Yongle in the Ming Dynasty, Zhu Di joined the grand unification because of "Jingnan", and the political public opinion was very unfavorable to him. In the third or fourth year of Yongle, Wudang Taoist Li Suxi twice sent people to send "Lang Mei Xian Guo" to the imperial court to tell the world of good luck. For this reason, Emperor Yongle sent a special edict to see Wudang Taoist Jian Zhongyang and inquired about Emperor Xuan's deeds of Shengzhen in detail. Later, he ordered sun Biyun to go to Wudang Mountain for field investigation. The construction project lasted 13 years from September 18, 2010 to February 19, 2002. According to legend, Emperor Xuan was born in Jingle state of Junzhou, so in the 17th year of Yongle, Emperor Xuan's palace, shengjiaren's palace, left and right imperial edict stele Pavilion, shenku, Shenchu, abbot, Zhaitang, Daofang, kitchen 197 rooms were built, and the "jingle Palace" was granted as the amount. Since then, "jingle Palace" has its name.

As for the mixed use of "Jing" and "Jing" after the name of "jingle Palace", it was first found in the records of Taihe mountain in Chijian mountain (compiled by Ren Ziyuan in Ming Dynasty) edited by Professor Yang Lizhi, an expert in Wudang culture research. The records were based on the first edition of the Ming Dynasty, and the sixth volume and other deficiencies were supplemented by the second edition of the Ming Dynasty . In volume 9 (Louguan section 7), "Yingen Palace" has the words "jingle palace Taoist". In addition, the whole book uses "jingle". According to the collation records, it is said that "this paragraph is a supplement to the Ming Dynasty's printed edition.". If there is no mistake in this article, it shows that the "Mingke Ben B" on which the proofreading is based has been mixed up.

"Although Wudang Fudi Zongzhen collection does not have the name of" mountain records ", its style and purpose is actually the earliest existing Wudang Mountain records." the Ming and Qing Dynasties mountain records were all listed and created according to their contents. Ren Ziyuan once pointed out clearly in compiling the mountain records: "in accordance with the Zongzhen collection of the previous dynasty, he continued to receive the gift of the holy Dynasty and compiled the local records.". Tao Zhendian and fan Xuefeng wrote "notes" to "jingle state" when they annotated "Zongzhen Ji", which is "there are many records of" jingle "or" jingle "in the whole book, and this book is unified as" jingle ". Although there is no clear basis for "unification as" jingle ", its viewpoint is obvious. As for the theory of "jingle" in zongzhenji, it is due to the delay of the printed edition.

Since the word "jingle" has been mixed with "Jing" in the Ming Dynasty, the later generations of aspirators have been learning from each other. In Dayue Zhilue by Fang Sheng in Ming Dynasty, "jingle" and "jingle" are mixed, and jingle palace is directly used in Gongguan map; in Gongguan sub map of Dayue Taihe mountain by Ling Yunyi and Lu Chonghua in Ming Dynasty, jingle palace map is included, and in Volume 2, jingle country is better than empress; one of eight palace maps of Dayue Taihe mountain by Wang Gai in Qing Dynasty is entitled "Dayue Taihe mountain" It is said in the palace that "jingle palace is in Junzhou city. It is said that the first meeting of the emperor was the king of jingle, and jingle governed the special forces, so it is called" jingle Palace "because of its name." jingle palace is Peigong "," shouyuxu "and" ciyuxu "in Volume 15 of jiahongzhao's sequel to Junzhou annals in Qing Dynasty Jingle (a record of Taihe mountain by Wang Daokun); in Shengji, Volume 3 of the complete records of Taihe mountain renewed by Xiong bin and Zhao Kui in the Republic of China, it is called jingle state; in palace, it is also called jingle palace in the west of Junzhou city. Perhaps influenced by this, the newly compiled "Wudang Mountain annals", "Danjiangkou City annals" and contemporary literary theory works all use "jingle" instead of "jingle".

The author thinks that the mixed use of "jingle" and "jingle" should be attributed to the diversity of Chinese characters' meaning and the complexity of Chinese characters. First of all, when "Jing" is interpreted as "clean", the ancient writing "Jian". Such as "Mozi Festival burial" under: "if poor, is not clean wine Li Sheng also." In this way, it is easy to confuse the two characters,

Chinese PinYin : Jing Le Gong