Beian Village

Beian Village

The majority of cadres and masses in Beian village insist on tourism development as the leading industry, tourism resources protection and development are carried out at the same time, according to the tourism development planning of the scenic spot, increase the efforts of attracting investment and development, and strive to build Beian scenic spot into a rural farmhouse Tourism Resort with beautiful living environment, harmonious social environment, complete supporting facilities and perfect service functions.

Basic introduction

Beian village is subordinate to Beian town in the southeast of Shexian County, Huangshan City, less than 1 km away from Dafu, the seat of Beian town government, and only 18 km away from Shexian county. It is a subtropical humid monsoon climate zone with four distinct seasons, mild climate, abundant rainfall and sufficient light. It is one of the main concentration areas of cultivated land and woodland in Beian town. It is basically self-sufficient in grain and rich in labor resources. Located on the North Bank of the ancient village in Shenan, the village has both pleasant natural scenery and rich Hui culture. The village is full of Hui style buildings with white walls and tiles. The streets and alleys have the ancient charm of "small bridges, flowing water and family" in the south of the Yangtze River. The north bank has been an important traffic road since ancient times. The Huihang highway passes through the village. The expressway has an exit in the North Bank town, so the traffic is convenient. The village has five natural villages, 18 villager groups, 1138 households and a total population of 3385 (including 3190 agricultural population). It is rich in tea, mulberry, chrysanthemum and other agricultural and sideline products. The village has a total of 1100 mu of paddy fields, 1189 mu of dry land, 8600 mu of mountain farms, and the forest coverage rate is more than 80%. In 2005, the total income of the village economy reached 83.25 million yuan, the annual income of the village collective economy was 30000 yuan, and the accumulated funds of the village collective reached 25.5 million yuan The per capita net income of farmers is 3710 yuan.

Beian village has beautiful natural environment, rich tourism resources, perfect tourism reception service function and good tourism development trend. The tourism resources on the north bank are unique. There are not only provincial cultural relics protection units such as "Wu clan ancestral hall" and "wind and rain corridor bridge", but also more than 100 Huizhou style ancient buildings in Ming and Qing Dynasties integrating "three wonders of Huizhou" - brick carving, wood carving and stone carving. The rural farmhouse leisure tourism, which embodies the brand of Huizhou culture, is growing. There are more than 100 small and medium-sized enterprises and self-employed households in the village, sound primary and secondary schools and health and medical institutions, more than 50 farmhouse tourism reception beds, and the hardening rate of main roads in the village is more than 90%. The village has basically realized greening, lighting, beautification, clean appearance and civilized style.

Historical origin

Huayuan river passes through the north bank, so the ancients called it "Beixi River". Dafu bridge (formerly Yanqing bridge) on the South Bank of Huayuan River and "Yanling Beixi" on the North Bank of Huayuan River are called "north bank". The north bank includes "Yanqing village", namely "Xiaxia and Qiaotou group" of Fudong village. Before liberation, the North Bank village was divided into four villages, namely "Xiangxian village" - Nancun, qianba, "Qian'an village" - shewuqian, shizijiexiang, "Zhongxin village" - liwaihengxiang, Sanbao lane, Wuben Village - wenmutang, liwutan, Qianshan, Jinting village - Fangcun, Longmenshan. Beian village is surrounded by four mountains, the river is flowing, the ancient houses are closely connected, the ancestral hall of Wu is far away from the center, and the wind and rain bridge crosses the Beixi river. According to the ancient people, the terrain of Beian village is fish casting net and eight trigrams formation. The two small ditches in front of the ancestral hall are fish living whiskers. The back of the village is LAILONGSHAN, and the land is dam. Therefore, the dragon vein is good. There are two streams flowing into Beixi River in the East and west of the village, and there are two dragon whiskers in Weizhi. The gate openings and attics in the village are connected with each other without interruption, because the gate openings are distributed as follows: 1) the "lively place" under the corridor bridge; 2) the "Qian'an site" at the north end of the corridor bridge; 3) the "central lane" of Shangdian street; 4) the "three treasure lane" behind the heaven and earth; 5) the "inside and outside gate" of MaoGong temple

The attic distribution is 〈 1 〉 silver screen hill (Cross Street Lane) 〉 2 〉 Lane entrance. From the south to the north, there are three bays and nine hills, one step and a half bridge. The garden gate of the corridor bridge has the words "go to Fu Road to cross the bridge". Beian village is located at the top of longzhuhua mountain in front of it. In the East, there is Longmen Tianzhu peak, in the south, there is Datian temple, in the west, there is chishitan mountain Guanyin Pavilion, here is chakeng Wujia mountain, and in the flame point. It is an excellent geomantic treasure land. Therefore, Beian village has "thousands of stoves and thousands of people".

In different historical stages, the administrative division and organizational system have changed to varying degrees. In feudal times, the local rule was dominated by surnames and clans. Before the Wu family moved in, the original three surnames Zhu, Cheng and he were competitors first, and then excluded. The Wu family became the master of the big one, while the other small ones were ruled. The ancestral hall is the place of reasoning and also the backer. During the period of the Republic of China, minde Township and Baojia were established on the north bank, and the district office was located in MaoGong temple on the north bank. After liberation, the shackles of clan concept were completely broken. The hongjiana house in Dafu is the eighth District Office, which was later moved to Shendu and then changed to Shendu district. Beian township is located in front of shewu house, Wu Shi'an (the old people's home that has been suppressed so far), under which there is a brigade. When a series of movements, cooperations, mutual aid groups, junior societies, senior societies and communes are formed, Beian commune is also here (later moved to Dafu). It has five management districts, including five companies of Dafu, Beian and Qixian, After a total of 15 companies, they split up the Big Commune. At present, the commune has been changed into a township, the brigade into a village, and the small team into a villager group. The different organizational systems, personnel changes, and the appointment and removal of cadres in each period are a very complex and indispensable history.

In Beian village, the surname of Wu is the main one. Before the Wu family moved to Beian village, there were two surnames Zhu and he, and then they gradually declined. So far, there is only one family. The four brothers of he family are divided into four families, and the Zhu family (the original one) is gone. Wu Taibo is the first ancestor of the Wu family. He lives in Huaxi Village, Jiangsu Province. Gu gongtan's father is Taibo's father. There are three brothers, Zhongyong, Jili and Taibo. Because his father likes Jichang, the son of his third brother, he is extremely intelligent and intelligent. In order to achieve his father's wish, he took his second brother to jingman and opened up 300 miles of virgin land in the Yangtze River Delta to establish Gouwu The third concession and development of Bo made Ji Chang (King Wen of Zhou), the son of Ji Li, the third younger brother, start the Zhou Dynasty for 800 years, and spread to Jizha in the 19th Dynasty. He was the second person in history. Confucius Zhuan had his tomb in the tomb of Ji Zi in Wu Yanling. The Wu surname on the North Bank of our country belongs to the Yanling lineage. According to the general situation of the migration of Wu surnames in China, it can be divided into twelve sects: Wen, Wu, De, Gong, Zhong, Xiao, Xin, Yi, Zhen, Xiang, he and shun. Beian is a descendant of Wu Meng, belonging to the "investigation" sect. Wu Shaowei, the 61st ancestor of the Tang Dynasty, became the Zuotai sect of Wu Hao in Xin'an. After that, it was divided into five sects: Liantang sect, Jinzhu sect, Yumen sect, Shiling sect and Fengxi sect. Liantang school is divided into three branches: Jing branch, Jian branch and Jinggong branch. As for the Wu surname on the north bank, the sixty first Shaowei Duke moved from Fenghu street in Xiuning to Furao in Shexi in 955, and the eighth Sun Jing moved from Furao to Dafu in Shenan in 1174-1189. The detailed address is in duhedianwu, Qiaotou. The son of Jing moved to the West Bank of Xiaofu in his time. His grandson Zhao moved to the West Bank of Xiaofu in the Baoyu period of song LiZong in 12 A.D From 53 to 1258, he moved from Xiaofu to Beian. Therefore, the 80th zufu was the ancestor of the Wu family in Beian, the 82nd Zhaogong was the first ancestor of the Wu family in Beian, and the 91st zushou was the key figure in the development of the Wu family in Beian. During Hongwu's reign, many rich families went to yingtianfu in Nanjing to fill in the capital. In the second year of Yongle, the county was appointed as the fifth chamber rich family of Xinsi, deshengguan, Wanping County, Beijing Three sons, qingzong and fuyoude, became the three major sects of the Wu clan on the north bank. Qingzong also gave birth to four sons, Mao, Fang, LAN and Xuan became the four major parts later, and Tianfu gave birth to three sons, Yun, Xi and Peng. Youde also had three sons, calyx, Meng and Zi (the eldest son moved to Populus alba, and the three sons were not recorded by later generations). At the beginning of the 100 year plan, there were 20 words in the round list: "Tian Da Qian in Chinese, Shi Shao in the Qing Dynasty, Zheng Yuan in the Qing Dynasty, appreciating jade and flourishing scenery.". At present, there are only three Yongzi generation, and Yizi generation has developed. According to historical customs, there are eight generations living in the world. In addition to the Wu surname, there are more Hakkas settled in the Cheng surname (known as the lower class in feudal society), and there are other surnames such as Yu, Ling, Zhang, ye, Jiang and pan.

The surname of Fang village has a long history. Fang village began to develop during the reign of emperor Xizong of Tang Dynasty. Once entering the main road at the entrance of the village, Fang village, also known as Jinting village, has two Longyan ponds on both sides. There are maple trees at the entrance of the village. A Huihang road leading to Shendu passes through the village. In Fangcun village, there is a Fangshi ancestral hall, which has a surname of fangfen, a branch ancestral hall, a big ancestral hall, a second ancestral hall, a third ancestral hall, a fourth ancestral hall, a fifth ancestral hall and a sixth ancestral hall. Now the gate of lingtianfu is the famous Baibu street, which is made of small stones. It is said that it was given by a certain emperor. The civil servants want to get off the sedan chair, and the military officers want to get off the horse. There is also a pavilion beside the pass of Dianting mountain, which is specially designed for pedestrians walking on Yuhang road to have a rest. They can also enjoy the fish scenery in the river by sitting and watching. 20 steps further on, there is a memorial archway set up, which has disappeared. Before liberation, there were four wooden bridges in Fang village. At that time, it was called four tooth wooden bridge, which means four tooth bridge. The meaning of "dig in but not dig out" was that people surnamed Fang were doing business in other places at that time. It is said that in the early days of the Republic of China, the market in Fangcun was very prosperous, which was beneficial to large cloth shops, meat shops, copper shops, blacksmith shops, accommodation, snacks and small department stores. There is a god Pavilion in Fang village, opposite the stage. On the 13th of the first month of the year, every household with the surname of Fang, according to the auspicious age designated by the elder of the clan, put it on the God pavilion to offer sacrifices to the gods. On that day, after everyone fell asleep, the male surnamed Fang, according to the elder of the clan, began to take the ten Temple gods to the Shinto. No one was allowed to speak, and women were not allowed to peek. It is said that peekers would shrink their heads If you don't come back, the village will invite the troupe

Chinese PinYin : Bei An Cun