Green and simple place of practice

Green and simple place of practice

Qingpu cultivation site is surrounded by mountains on three sides, and the valley is open to the south, facing the wide valley of the Yarlung Zangbo River. It is a place with beautiful scenery and climate because it lives deep in the mountains, has streams and dense vegetation, and is green and simple. It has no severe cold in winter and no severe heat in summer. It has a mild climate all the year round. This is probably the reason why many eminent monks and ordinary people have regarded it as a holy land for self-cultivation and Dharma enlightenment.

surrounding environment

Qingpu cultivation site is located in Narui mountain, 15 miles northeast of Sangye temple in Shannan, Tibet, with an average altitude of 4300 meters. The reason why Qingpu has become a holy land for people's flourishing cultivation is inseparable from the microclimate and environment here. Most of the mountains around Qingpu are barren hills with loess color. Only in this gully, trees are verdant, wild flowers are blooming, streams are murmuring, and birds live in groups. It is a scene of green water, green mountains, birds singing and fragrant flowers.

History and culture

Jihu, lianhuasheng and other eminent monks practiced here one after another, leaving many holy traces.

At the end of the pre Hongqi period of Tibetan Buddhism, many scriptures were buried here. In the early period of the post Hongqi period, many Tibetans were digging here. Therefore, Qingpu and Sangye Temple share a high reputation. Tibetans think that if they go to Sangye Temple instead of Qingpu, they will not go to Sangye. According to legend, there were 108 caves, 108 burial platforms and 108 holy springs in the mountains of Qingpu.

There are still many ascetics who come from afar to practice in Qingpu, and the scale is equivalent to a small village. Many Tibetans and even tourists regard it as a holy land because of the fact that there are practitioners who ignore the hardships and hardships.

Legend

Qingpu is located in zanao County, Shannan, not far from Sangye temple. It is 15 miles northeast of Narui mountain, with an altitude of about 4300 meters. Because the environment here is quiet and elegant, and many famous historical figures and living Buddhas of Tubo Period, such as Jihu, lianhuasheng, chisongdezan, once practiced here, Qingpu and Sangye Temple share a high reputation, and there is an endless stream of worshipers.

Lianhuasheng

(Sanskrit Padmasambhava), Indian monk. In the second half of the 8th century, Buddhism Tantra was introduced into Tibet. Tibetan Buddhism revered him as Luoben renboge (Zhifan Shibao), guru renboge (shizunbao) and Wujin renboge (wuzhannabao). It is commonly known as baimaijinai (lotus and peanut). He was born in the kingdom of Wuchang when he was the king protector of mogatuo. One said that he was the son of Indra Bodhi (the founder of Vajrayana in India, who wrote secret assembly). At first, it was named lianhuaguangming. Later, it was known as lianhuajingang. In addition, according to the true word ajari, there are three esoteric dharmas, namely, practice, practice and yoga, and the esoteric name is lianhuasheng. Later, he continued to learn the supreme Dharma from yogi Rakuten and yoga mother music. He once traveled around India and extensively visited master Mitha, and became one of the four disciples of foji Xiangzhi who had proved nirvana. He also learned Dharma from jichan master.

After learning Da Yuan man FA from master Ji Xiang, he went to Wutai Mountain in China to study astronomy and calendar. Therefore, the teaching method taught by lianhuasheng school has a strong color of handi Zen. After chidezuzan ascended the throne, he was recommended by Jihu to spread Buddhism in Tibet. When he entered Tibet, modern scholars have made many textual researches and come to different conclusions. He set out from India to Nepal in 750, went to Lhasa in 752, started to build the Samye temple in autumn, and completed it in 754. He organized translation from 761 to 774. He left Tibet in about 804 and built a temple in dharavida, India, for 12 years. I don't know where I'll end up in my old age. Because of his great contribution to Tibetan Buddhism, he is respected by all sects.

Santaraksita

(santiraksita 705-762), Indian Buddhist monk. Bihar, India. In his early years, he became a monk. He was a disciple of the five Buddhists of Qingbian, the founder of Mahayana Buddhism. He was well known in the Indian Buddhist circles at that time for his mastery of Yin Ming. He used to live in nalandao temple. In 743, he was invited by zanpuchidezuzan to preach in Tubo and presided over the translation of Buddhist classics into Tibetan in Lhasa. Because of the resistance of the religious forces, he stayed for 4 months, that is, he went to live in Nepal for 6 years. During this period, he recommended lianhuasheng to preach in Tubo. In 749, he came to Tubo again and presided over the first foundation worship ceremony of Sangye temple with Sangha organization. After the temple was built, he became a monk for seven noble children, known as "seven Jueshi". In 762, he was kicked by a horse and died in Chengfan. The argument of self continuation of the middle school advocated by him has a direct impact on some schools of Tibetan Buddhism of later generations. He is the author of the theory of photographing reality.

Trisong Detsen

(742-797) Zanpu, Tubo. Tang Tianbao 14 years (755) heir position. At the beginning of taking office, he appointed "three upholds and one theory" to assist the government, exterminate the rebel officials and Party members, and initially stabilize the situation in Tubo. In 755, "an Shi rebellion" occurred in the Central Plains and repeatedly violated the Tang Dynasty. In 757, the fourth alliance between the Tang and the Tibetan was held, which was the first alliance between the Tang and the Tibetan since chisongdezan came to power. In the first year of Guangde (763), Chisong Dezan united with Nanzhao, Dangxiang, Tuyuhun, Huidu and other tribes, and dazalugong, the Tubo general, led 200000 allied forces to attack Chang'an. During the period of chisongdezan, the Tubo Dynasty reached its peak, which was not only reflected in the powerful force, but also in his contribution to the internal affairs construction of Tubo Dynasty, the continuous introduction, learning and absorption of foreign culture, and the revitalization of Tubo Buddhist culture. In his later years, he handed over the royal power to his son munizanpu and went to suka to practice. In Tibetan history, Songzanganbu and chizudezan were called the three kings of Tubo.

scheduling

It is suggested that you go to Sangye temple after crossing the river on the first day, visit the temple after you live, or walk outside the temple, such as climbing Shanghai Buri mountain to take a panoramic view of Sangye. On the second day, take a truck to Qingpu and visit the holy land of Qingpu. In the afternoon, walk back to Sangye temple, or live on Qingpu mountain that night. On the third day, walk back. In addition, it's better to read some information about Qingpu before going to Qingpu, otherwise people will be at a loss in the face of the mountain's miracles. It costs 10 yuan per person by truck, 200-300 yuan by car or 15 yuan per person by tractor from Sangye temple. If you want to experience hiking, you can go there on foot from Sangye temple, which takes 3-4 hours.

Board and lodging

As more and more pilgrims and tourists come to Qingpu, a small guest house with only six beds has been built beside the Buddha Hall on the hillside. You can also set up your own tent on the mountain. A room next to the guest house is a buffet where you can buy some tins, biscuits, instant noodles and so on. There are no restaurants or restaurants on the mountain. These are the food. There is also a small kitchen in the guest house, which can provide boiled water.

geographical position

Address: Nari mountainside, 15 Li northeast of Sangye Temple

Longitude: 91.51521

Latitude: 29.3273

Chinese PinYin : Qing Pu Xiu Hang Di