Town God Temple

Town God's Temple, Henan, is located on the north side of west section of old town in Luoyang. The existing Henan government rebuilt the Town God's Temple stele, which was founded in five years (1510 AD) of Ming Wu Zong de (May), indicating that Town God's Temple had existed before. The City God is the God who guards the city according to Taoism. In ancient China, the moat with water was called "pool", while the moat without water was called "Huang". It is said that the moat was derived from the water (i.e. Huang) Yong (i.e. Cheng), one of the eight gods worshipped by wax in Zhouli.

Town God Temple

Town God's Temple, Shanghai is located in Shanghai Fang Huangpu District Middle Road, one of the three major temples of the Yangtze River.

. City God, also known as City God, City God God. It is one of the most important gods worshipped in Chinese religious culture. It is played by famous officials and heroes who have contributed to the local people. It is the God of guarding the city that Chinese folk and Taoism believe in.

The legend of Town God's Temple in Shanghai was built by Sun Hao, a master of the Three Kingdoms, and was transformed into Town God's Temple during the Ming and Yongle years. The front hall is dedicated to Huo Guang, the great general of Jinshan ShenHan army. The main hall is dedicated to conferring the title of Si PIN Xian You Bo, the City God, to be the censor of Qin Yubo. The back hall is the bedroom. There is a memorial archway built in 1535 in front of the gate, and the stage was built in 1865.

Shanghai Town God's Temple palace building is a large southern style building with red walls and mud tiles. The main building in the temple is composed of the temple front square, the main hall, the yuan Chen hall, the God of wealth hall, the Imperial Palace, the city hall and the goddess hall.

Town God's Temple, Shanghai, located in the most prosperous and prestigious Yu Garden scenic spot in Shanghai, is an important Taoist temple in Shanghai. It was built in the Yongle period of the Ming Dynasty (1403 - 1424). It has a history of nearly six hundred years ago. The vicissitudes of the wind and the vicissitudes of the dynasties also led to the rise and fall of Town God's Temple, Shanghai.

A summary of Huang Temple

influence

Town God's Temple, Shanghai (City God Temple of) Shanghai) has been traced back to history for more than 600 years. From the Ming Dynasty to the beginning of the Ming Dynasty, it has gone through many vicissitudes. Town God's Temple in Shanghai has become a famous tourist spot in Shanghai. As a Taoist temple, Shanghai Town God's Temple has a long history and enjoys a high reputation both at home and abroad. With the development of economy, it has become a small tourism circle in Shanghai, Town God's Temple, Taoism, Town God's Temple snacks and Yu Garden rings.

Showing the cultural details of Town God's Temple in Shanghai.

The City God, also known as the City God, is one of the most important deities in ancient Chinese religious culture. Most of them are heroes who have made contributions to the local people. They are the deities that Chinese folk and Taoism believe in guarding the city.

development

Qin Yubo (1296-1373), Han nationality, was named only Jing and Jingrong, Rongqing and kuizhai. Shanghai county people, native Huaiyang (now Yangzhou, Jiangsu), known as Qin Jingrong.

In Yuan Dynasty (late Yuan and early Ming Dynasty), politicians, writers and calligraphers. Born in the Qin family of Hailing, he is a famous writer and CI poet of the Northern Song Dynasty. He is the grandson of the eighth generation of Qin Guan (Shaoyou), a direct Bachelor of song LongTuge who is one of the four scholars of Sumen. He is also the grandson of Qin zhirou, an envoy of Zhongshu province and suzhenglian visiting envoy of Zhongshu Province in Jiangsu and Zhejiang provinces. He is also the son of Qin lianghao, an envoy of guozijianxuelu, an envoy of Xiasha salt transportation, and an envoy of Zhexi daozhan "Er Qin".

In the fourth year of the Yuan Dynasty (1344), he became a Jinshi. In the sixth year of Hongwu in the Ming Dynasty, he was granted the title of Xianyou uncle. Later, he was awarded to huhai Gong. Later, he was called Qin Xianyou and Xianyou Gong.

Zhu Yuanzhang called Qin Yubo many times: "Yubo's argument on good points, Zhan Zou's understanding of the emperor's intention, and the number of emperors called it. "Representative works: shanzhouci, ode to Jiuxian temple, letter of appointment to Prime Minister of Shangzhong, letter of appointment to Prime Minister of Shangzhong, tablet of Zhu Dafu, magistrate of Shanghai.".

He once served as zhaomo (the official in charge of survey and audit), Yin of Gaomi County, Shandong Province, doctor of Fujian Province, Shi Yushi of Xingtai, and the general manager of Yanping Road, also in charge of agricultural affairs. During the reign of emperor Taizu of Ming Dynasty, he served as a scholar, a system administrator, a Book Administrator and a censor.

After the death of Qin Yubo, Zhu Yuanzhang was always in a state of unease. He personally granted Qin Yubo the title of "Xianyou Bo" and called him "the main hall of the city god of Shanghai". Later, he was granted the title of City God Si PIN Xian You Bo (Cheng Huang Xian You Bo of Si PIN supervisor), and was worshipped by a hundred generations of incense.

Hall layout

secondary gate to an official residence

Yimen used to be the second main gate of the government. There are two couplets in front of the instrument door. The first couplet of a pair of couplets is: it's up to you to accumulate good and evil in the world of Yang; the second couplet is: who will be let go in the hell from ancient times to the present. This pair of couplets means that in the world of Yang, it's up to you to do good or bad things in your life. However, when people go to the underworld after death, the officials in hell have never let go of the bad people to be punished. Another couplet of the first couplet is: why care more about the world; the second couplet is: the divine world has its own great multiplication and division. This pair of couplets means that you don't have to worry about all kinds of things when you are in the world. Because the gods will repay or settle the good and evil of human beings.

There is a big abacus hanging behind the couplet. On the abacus, there are four words "not calculated by people". The abacus beads on the abacus are up and down, symbolizing the "great multiplication and division" of the divine world. Next to the abacus stood two pieces. It says: those who do good will prosper, and those who do evil will perish. It means that those who do good things will surely prosper in divine calculation, while those who do bad things will surely decline and perish in divine calculation. Town God's Temple's abacus has profound implications. On the one hand, it tells the believers that they should be indifferent to fame and wealth, not selfish, not fussy. Because, the person has the calculation, the day has the calculation, the person calculates is inferior to the day calculates. Too much fuss will pay off. On the other hand, it also tells the world that the way of heaven is the way of heaven, and the way of heaven has its own rules. Anyone who follows the way of heaven will have a good end, and those who go against the way of heaven will surely perish.

audience hall

Antithetical couplet on the front gate of the main hall is hung with the Town God's Temple couplets.

The hall is dedicated to the sitting statue of Huo Guang, the great general of the Han Dynasty Bolu Marquis of Jinshan God. The left head is judge Wen, the right head is judge Wu, the second is day patrol and night inspection, and the following are eight zaoli.

The first pair of columns are hung with couplets, which are "powerful and illustrious, protect the country and the country, help the country and the country, have a noble way, and give manna to save the people" to praise the achievements of the City God, and a plaque is hung on them, which reads "grazing the people".

The second pair of columns hung couplets with the words "it's hard to be mean to start a family, it's hard to avoid the waste of offspring, how can adultery make a wife and daughter pure" to warn the world. The hall of Town God's Temple had already existed in Yongle year in the Ming Dynasty. At that time, the Shanghai county magistrate Zhang Shiyue rebuilt the Jinshan ancestral hall of the golden hill God Huo Guang into the main hall of Shanghai Town God's Temple.

In 1924, it was burned by fire, rebuilt in 1926 and completed in 1927. The hall was rebuilt in Town God's Temple hall in 1926. It is an archaize hall for all reinforced concrete structures.

Yuanchen Hall

Yuanchen Hall: also known as sixty Jiazi hall. Yuan means "good". Yuanchen means auspicious time.

The spirit of Yuanchen is the age God of China, which is related to the annual luck of every Chinese.

In ancient China, Zi used the circulation of heavenly stems and earthly branches to match each other. From Jiazi to Guihai, sixty was regarded as a week, so it was also called sixty Jiazi. Later, Taoism used sixty Jiazi to match with the name of God, thus forming the belief of Taoist Yuanchen. Because sixty Jiazi is a star God, it is also called Taisui God.

In the folk, it means that people call the Taisui God corresponding to the 60th birthday of a certain year as the value of that year, and the Taisui God corresponding to the year of my birth as Benming Taisui. The ceremony that believers pray for peace and good luck every year is called Shun Xing.

Cihang Hall

Cihang Hall: the hall is dedicated to Cihang immortal (Lord peace), also known as Cihang immortal, also known as Cihang master, Yuantong Zitian Zun. It was originally the 18th birthday of Taoist Nuzhen deity in June of the lunar calendar. The magic weapon is three precious jade Ruyi and clear glass bottle.

Tzu Hang's great master Chui Tzu Shide is a general aid to the suffering people in the world. On the left is the eye goddess (who is mainly responsible for eye diseases), also known as the eye goddess. It is said that the eye goddess can cure all kinds of diseases and protect people's eyes, heart and health.

The sixth day of the third month and the twentieth day of the fourth month of the lunar calendar are the birthdays of the lady of vision. On the right is the empress of heaven Mazu, also known as Fu Dou Zhao Xiao, the pure spirit of Fu Ji, the protection of the country and the people of Miao Ling Zhao, the emperor of heaven, who is in charge of maritime safety, prosperous commerce, safe guarding, disaster relief and refuge.

Hall of God of wealth

Hall of the God of wealth: the hall of the God of wealth worships the God of wealth, Zhaocai immortal official, Jinbao immortal official, Lishi immortal official and Nazhen immortal official. Zhao Gongming, whose original name is Lang, is also called Zhao Xuantan, marshal of Zhao Gong. "Xuantan" refers to the Taoist altar of fasting. It also means to protect the Dharma. It is one of the four marshals of Taoism. At the same time for the thunder department general and one of the five God of plague. It is also said that he is the God of wealth, who is in charge of the financial resources of the world. Most of them are black faced with thick beard, riding black tiger, holding silver whip in one hand and Yuanbao in the other, and wearing full military uniform. Chen Jiugong, the immortal officer of recruiting wealth, Xiao Sheng, the immortal officer of Jinbao, Yao shaosi, the immortal officer of Lishi, and Cao Bao, the immortal officer of Nazhen, are the commanders of Yingxiang, Nafu, and merchants.

Chenghuang Hall

Palace of the City God: the last hall in Town God's Temple is the palace of the City God. Couplets are hung on both sides of the Chenghuang hall to praise the impartiality and selflessness of the Chenghuang God, saying that "it's difficult to get clues here, and it's necessary to know the selflessness of heaven in the judgment of good and evil", and a plaque is hung on it, saying "it's powerful and illustrious". There is also a couplet praising God in the hall, which reads: "the way of heaven is selfless, doing good deeds and bringing down good fortune, predicting good fortune and bad fortune, and the gods should practice meritorious deeds to solve adversity and distinguish evil, righteousness, loyalty and treachery."“

Chinese PinYin : Cheng Huang Miao