Daxing Temple

Daxing Temple

Located on songyun mountain, it was built in the late Ming Dynasty and early Qing Dynasty. It was originally named songyun nunnery. On the seventh day of the first month of the 17th year of Daoguang (1837), the nunnery was completely destroyed. After Hongjiang ten hall and Buddhist believers donated money to build songyun Daxing temple. The temple is magnificent and full of gold. There are three entrances: the first is the Weituo hall, which is dedicated to Guansheng emperor; the second is the Daxiong hall, which is dedicated to the Buddha; the third is the ancestral hall, which is dedicated to the ancestors. On the right side of the hall is Guanyin hall, which worships Guanyin with thousands of hands and eyes.

Basic introduction

According to legend, the statue in the hall of patriarch is a Buddha made of flesh. The temple is full of incense. There were many eminent monks here to shave their hair, accept their disciples and preach scriptures. During the "Cultural Revolution", temples were seriously damaged. After the restoration, it is now the key cultural relics protection unit of the city.

History Introduction

In the third year of Yuanyou (1088) of the Northern Song Dynasty, monk Huiguang built a shed on dahongpo of songyun mountain, which was the beginning of the introduction of Buddhism into Hongjiang. It is said that monk Huiguang accompanied the tiger in Baihu cave. After nine years of cultivation in mianbi cave, he rode the tiger and followed the cloud to the West. Later generations have a poem praising him: "dansha controls the tiger and followed the cloud."

In the third year of Jiaxi (1239) of the Southern Song Dynasty, monk Yuanru and his disciples built the old temple (songyun Temple) under the Lingfeng mountain, which is the predecessor of today's Miaoyin temple. May the monk see the place of Daxing Buddhist temple, green dragon on the left and white tiger on the right. There are two mountains in front of him as the door, with his back against the peaks, and he condenses into a Buddha chair. Sigh day: "this mountain is the land of spirit Buddha." Therefore, Daxing temple was built here, forming a pattern of upper and lower courts. Both temples were inhabited by the abbot of the old nunnery hall.

In the 19th year of the Jiajing reign of the Ming Dynasty (1540), Huike went missing from the white tiger cave in songyun mountain, Hongjiang, to observe the relationship between tiger and snake. I don't want to be born.

In 1614, Jiayin entered the Baihu cave in songyun mountain of Hongjiang River to open a valley. He stayed in Dingding for 49 days. On the Wu Wu Wu day in 1618, Wanli of the Ming Dynasty, he had no intention to have tea with his guests in songyun mountain of Hongjiang. He said to them, "there is a fire at the foot of the mountain." so he used his magic power to pour tea as rain to save the fire at the foot of the mountain. When people in the city heard about it, they stirred up a circle, and it was said that it was miraculous for a moment. Shenzong heard of it, and issued an imperial edict to the capital to give purple clothes and dragon sticks. The imperial edict was called master Zhijue. In the 47th year of Wanli in the Ming Dynasty (1619), he had no intention of returning from Beijing. In Changde River, he was pushed down the Yuan river. The body floated up against the water. When he was picked up in Yuanling, he was found with the sentence "songyun in xiongxi is my home, and nine robbers have been sitting in lotus." so he was sent back to songyun mountain.

Daxing temple in songyun mountain, Hongjiang, Qing Dynasty, was the son of Wu family in Jianzhou, Sichuan Province. Linjizong thirty third, breaking the mountains and seas Ming FA sun, Dan bamboo line dense FA Si. In the middle of his life, he came out of the dust. He cut and dyed the bamboo in the White Deer temple in accordance with the law.

After succeeding FA Dan and Zhu xingmi, he first opened FA Ziwei mountain and wrote a verse: "in ancient times, the sun rises in the East and the Yuan Dynasty returns to the West. When you meet Yin, you get up early, and when you meet Hai, you bend your arms. The application of some seeds, ancient and modern have no place. He turned over and jumped out of the lion's cave

In the autumn of guimao in 1663, the second year of the reign of Emperor Kangxi of the Qing Dynasty, he lived in Daxing temple in songyun mountain, Hongjiang, Huitong County, Huguang. The ancestral court of caodong was changed into Linji ancestral hall. In winter, small ginseng: "Zen is not a fake practice, ready to use.". Tao does not fake learning, but is originally perfect and bright. Only when you are such a person can you say such a thing; otherwise, you must have a big rest. Zhukunzhong, do you know the news of Daxie? " For a long time, the cloud: "go to the end of the water and mountains, turn around and bump into my mother."

In the winter of 1709, the 48th year of Kangxi reign, the pagoda was built behind Daxing temple. There is a Buddhist monk named Yupeng Mingguang, who lives in jianpo Dayin temple, 30 Li south of Qianyang County. Qianyang jianpo Dayin temple was founded in the Hongwu year of the early Ming Dynasty. It was donated by the gentry to the Zongyi people. At the end of Ming Dynasty, it was destroyed by war. In the autumn of guimao in 1663, the second year of Emperor Kangxi of the Qing Dynasty, Zen master Yuyuan rebuilt with Zeng's family. In the 37th year of Emperor Kangxi's reign (1698), Zen master Yupeng Mingguang expanded the halls and pavilions, and built a pagoda on the right side of the temple, which was named "founder of Zhongxing".

At the beginning of the Qing Dynasty, the monk yuehuan came to huijue. After that, Gaozu Yingwu Zen master, three levels of integration, five clear. Song cloud Congxi, to the public gradually stand. The scale of the pagoda is wide, with more than ten thousand people from Gu, teachers and apprentices, all of whom belong to human beings. There are different disciples, but Sanqi is the first to respect, Yingchang is the first to apprentice, Guangming is the first to practice, wuwansi is the last to inherit, Qichao is the first to show, and monk is the first to master.

Ming Liang Xianshi Chan Master (1648-1670) of Daxing Chan temple in songyun mountain, Hongjiang, Qing Dynasty, is the son of you family in Wan'an County, Ji'an Prefecture, Jiangxi Province. He was born in Yinshi on September 27, 1956. Trade is very important. He is good at giving, but he has the thought of being born. On March 8, the second year of Kangxi reign, he was granted a haircut by old monk Ying of songyun mountain. Later, in the year of Kangxi, he visited lianyue, Yusong, Fuju and Lianzhou. Under the seat of monk Lianzhou, he begged for three convenient clothes and rings. On the eighth day of the reign of Kangxi gengzi, he was influenced by the origin of his teacher, his son and his mantle. On the ninth day of September, the ninth year of the ninth year of the reign of Emperor Kangxi, you Shi Ji was born at 82 years old and Seng La was born at 64 years old. TAPI, sari into the tower.

Puhui Xingzhi Zen master (1667-1697) of Daxing Buddhist temple in songyun mountain, Hongjiang, Qing Dynasty. His ancestors lived in Henan Province, and then followed the refugees to Wuling, Changde. Ding Wei was born on August 21 in the sixth year of Kangxi. On the eighth day of April in the year of Emperor Kangxi's Wuzi, monk Guangming wished to leave the dust in songyun mountain. On the day of the Buddha's success in his own ugly year, he was seated by monk Qingquan of Jitian mountain and asked for three convenient clothes and precepts. In the second year of Emperor Kangxi's reign, when the Buddha became a Taoist, he was influenced by the origin and mantle of his master. On the fifth day of the twelfth lunar month in the reign of Emperor Kangxi, he returned to the void and lived for 30 years. Tea PI, relic collection storage, life sent to the tomb for the grave.

The master of Zen (1666-1713) of Daxing temple in songyun mountain, Hongjiang, Qing Dynasty, is the son of he family in Changde Wuling. Shen Shisheng was born on July 14, the third year of Kangxi reign. When a mother is pregnant, she does not eat meat. On the birthday of the Buddha in the year of gengzi, the parents gave up the empty door and gave the Zen master Pratt Whitney a haircut. In the year of Ding Wei, I didn't expect that my teacher was still. In the year of Gengshen, he received the pure precepts of bhikkhu. In the year of Jiazi, on the day when the Buddha became a Taoist, he reached the throne of Uncle Qichao in Luoshan, Zhijiang, and achieved the great commandment of Bodhisattva. Again, in the fifth year of Kangxi, monk Meng sanweng paid for Yuanliu and Yibo. When you're done, Shita cares. Therefore, he saved the money to set up a farm and a meditation room for the convenience of practice. My teacher said that he would not be able to build a master's tower, but also to build a master's tower. With the tower industry hanging in two directions, the first is to work hard, the second is to accumulate, and the second is to carry on the construction. I'm afraid that I'll never be able to make up for it. What can I do? If you are not unfaithful to your ancestors, you will give up if you are not strong enough. Today, women's paintings are gone. After that, he went to the tomb of Guanshi, where he lived. Uneasy, fingerprints, please enter zuota zuolu. After the printing of the treasure, it will enter at the end of the day, so that it can be used as a common tower for three generations. After that, the frost and snow were strong, and several decorations were heavy. Because he died in Xinsi year of Kangxi, he was told to trace back to the past and his descendants in the future, which is engraved on his heart. The stone tablet of Yile, which has been handed down to Hou Ru, is a legend. After the longitudinal or vicissitudes, this is the iron case is not even more. Printed on December 21, the year of Kuiwei in Kangxi, I went to bliss. Seng La is forty-three years old. He is forty-seven years old. TAPI, sari welcome Zuyou. Three virtues live together in Buddhism. In the 13th year of the Republic of China, Gu Jun, a businessman from Qianyang, and Han min, advocated repairing and improving the buildings. However, it is not the case that the craftsman is not good and the improvement is improper. If you want to reform it, you can't get it.

In the afternoon and autumn of Geng, suddenly Yan was destroyed by Huilu. Fortunately, the Buddha was saved. But when it's day, I don't know what I've come for, and for a while the crowd thinks it's different. Or think that the structure is bad, the reason should be easier. Is there sympathy in heaven's heart? With the consent of the worshippers, the ten Wan gentry, Dong et al, set up a good plan for recovery, raised huge funds and rebuilt the Jiugong. In a few months' time, success is achieved.

With the generosity of all the people, the merits of investment can not be lost. Therefore, the name of Leshan and the number of donations are listed in the following. Hope is long, ambition is not forgotten. It's for memory.

Later, the abbot of Puze Fajing, Hongjiang songyun mountain Daxing temple, began to preach precepts in the 36th year of the Republic of China. Liu Kuiyi, a veteran of the former Alliance Association who lived in seclusion in Hongjiang, Xiangxi, wrote an inscription for him.

Puze Fajing Zen master of Daxing temple in songyun mountain, Minhong River (1891-1968), was born in Lijiang, Yunnan Province.

Xinmao was born on the seventh day of April in 1891. Childlike innocence enters the Tao. When he was 25 years old, he took part in many famous places.

In 1930, he was stationed at Xitan temple in xijizu mountain. He was shaved by juekong Guangyu in Huaihua, Hunan, juechao guangmi in Shaoyang, and jueliguangsheng in Dazu, Sichuan.

After 1941, he came to songyun mountain in Hongjiang and became the abbot of Daxing temple. He lived with his disciples Jue Kong Guangyu, Jue Zao guangmi, Jue Li Guangsheng, and his disciples Wan Qingyong (from Xiangxiang, Hunan Province, Guanghuan TU).

In the autumn of 1944, the Buddhist monk Puze Fajing was invited to testify ajari.

In April 1947, Daxing Buddhist temple in songyun mountain of Hongjiang preached precepts, and Puze Fajing Zen master was appointed as the great monk. Ask yongle'an of Suining county to help Chang Zhou to serve as ajalali, Guanyinge jingchengpu professor of Dongkou county to serve as ajalali, songyunshan Dujian of Hongjiang county to serve as Zhengxun of ajalali, songyunshan Dujian of Hongjiang county to serve as Zhengxun of ajalali, songyunshan duyuan of Hongjiang county to serve as Zhengzong of naturalzhao, and Honggui Zhengda, the abbot of Longtou Temple of Zhijiang county to serve as evidence for ajalali. During the period of preaching precepts, he wrote a preface to the record of Tongjie in songyun mountain. He also wrote Shangtang, French, Kaishi, preaching precepts and Kaishi speech for those who came to the mountain to seek Dharma.

It is said that the bhikkhu precepts went to the hall: "all things are dense, and there is no cause, and all living beings of the heart Buddha are the same. Wonderful! Empty and mysterious, continuous and dense. Listen to its words and silence, and observe its form without appearance. No head, no tail, no form. The body is prepared for itself and cannot be separated from it

Chinese PinYin : Da Xing Chan Si