Dangka Temple

Damkar lhundrub Dechen chokhor Ling is located about 10 kilometers to the east of Jiegu town. It is built against the mountain and looks like Guanyin resting. It is under the control of eight dragons. It is solemn and sacred.

The origin of dangka temple is that the first generation of dumuqujieba chadaodai, under the instruction of his master dusongqinba, went to godtsang karmo cave in gyeri mountain area to practice and build the temple. When bacha daodai asked for directions in the mountain area, he met an old man named bumtar gronpo. The old man respectfully provided for a bowl of milk and led the way for it,. This cave is located in the east side of dari Tathagata temple built by Princess Wencheng when she entered Tibet. The mountain is steep and only the eagle flies to it. After the arrival of bacha daodai, he used his magic power to drill stone holes in the cave wall and hang the drum. At that time, there was no water source nearby, so the water was dug out by the method of hiding. In this cave, bacha daodai practiced vajrayama and achieved great success. At that time, Vajra Haimu self imaged on the cave wall, and bacha daodai left his own fingerprints and footprints, which are still visible today.

Dangka Temple

At that time, his master, Du songqinba, presented him with a large white whelk with the word "ATSE" in it, and a Buddha statue with the same appearance as that of bacha daodai himself. The above-mentioned two objects (Faluo and Buddha) and the above-mentioned white Avalokitesvara are the most important three treasures of dangka temple, which have been handed down to the present.

history

It is about ten kilometers to the east of Nei (the altitude is high, so you should pay attention to the high altitude when you visit. You can use oxygen carrying tablets or Rhodiola a a week in advance). It is built against the mountain, like Guanyin resting state, with eight dragons under it, solemn and sacred.

The origin of dangka temple is that the first generation of dumuqujieba chadaodai, under the instruction of his master dusongqinba, went to godtsang karmo cave in gyeri mountain area to practice and build the temple. When bacha daodai asked for directions in the mountain area, he met an old man named bumtar gronpo. The old man respectfully provided for a bowl of milk and led the way for it,. This cave is located in the east side of dari Tathagata temple built by Princess Wencheng when she entered Tibet. The mountain is steep and only the eagle flies to it. After the arrival of bacha daodai, he used his magic power to drill stone holes in the cave wall and hang the drum. At that time, there was no water source nearby, so the water was dug out by the method of hiding. In this cave, bacha daodai practiced vajrayama and achieved great success. At that time, Vajra Haimu self imaged on the cave wall, and bacha daodai left his own fingerprints and footprints, which are still visible today.

When bacha daodai began to look for a place to build a temple nearby, he first arrived at butsakger. He personally saw his own Avalokitesvara Bodhisattva, and there were white stone statues of Avalokitesvara presented by non-human beings. Later, he arrived at rage kyatok, rawuphu and other places to observe, but there was no good sign of building a temple. So bacha daodai went back to the cave where he practiced and asked for Dharma protection. Then a bird came and took away the Dharma protector. Bacha daodai followed the birds along the right side of the cave through a river to the valley opposite the cave. It looks like the heart pit of Avalokitesvara when he lies down. There is a huge stone (the stone is as big as a room). When the bird stops DOMA on the stone, there are many miraculous signs. At the same time, mother asephra (Note: one of the Dharma protectors) shows up to greet him, expressing joy. From then on, athephoma has become the Dharma protector of dangka temple. Below the boulder, there is a white swamp. This place is very auspicious. Master lianhuasheng personally blessed this place), so bacha daodai built a temple here. When the temple was built, due to the lack of water, bacha daodai used his crutches to insert them into the soil, which naturally gushed water from the ground. (Note: this water source is still the important ganlufa spring in the temple.).

Construction process

Dangka temple has a history of more than 800 years since it was founded by bacha daodai (the first dumuqujie). During the period from 1958 to the cultural revolution, dangka temple was seriously damaged, and all its houses were destroyed. In 1981, the eighteenth dumutraj Rinpoche personally led the reconstruction. In the early days of reconstruction, it was very difficult and there was no funding at that time. Dumu Rinpoche sold his sisters' personal belongings, such as pearls and corals, and then hired a car to Suman township to exchange wood. On the way, it was a long way and the road condition was very bad. Sometimes the car gets stuck in the mud and can't be pulled out, so it has to stay in the car at night. And there is no food to satisfy the hunger, fatigue hunger, go through twists and turns. After the timber was transported back, because there was no way to reach the temple, the motorcade had to stop at the foot of the mountain. It was all carried by hand. It took many years to complete the first Sutra hall after reconstruction. (Note: the old 17 pillar Sutra Hall of dangka temple is the first Sutra hall built by Rinpoche himself and his monks after they came back to Suman Township and rebuilt it by hand.

Although the reconstruction project is due to the shortage of funds, it can only be carried out one after another. However, Dumu Rinpoche's great wish of benevolence and benefit has never been interrupted in the difficult situation. In order to be able to settle the monks and establish the masses, they successively completed the Shangshi yuan, the court of protection, and the closed house (Note: there are two closed houses, one specializing in the six dharmas of Nanuo, the other specializing in the great perfection. These two places can accommodate 30 lamas at the same time. ）And the construction of the Sutra hall. In the middle of 1994, Rinpoche, the king of France, went to Hong Kong to promote the Dharma at the invitation of the Hong Kong karma Gaju center. Since then, disciples from Hong Kong, Xiamen, Shenzhen, Guangzhou, Huizhou, Shanghai and other places along the southern coast have come to seek Dharma.

From 1981 to now, dangka temple has been reconstructed and expanded after several disasters. During this period, there were many practitioners gathering, and many of them achieved great success. Under the guidance of Dharma Rinpoche, there are more and more monks. So far, there are about 200 lamas. It is one of the largest temples in Yushu.

In 2003, in order to continue the life of Dharma lamp and wisdom, cultivate monks and benefit ten sides. We started to build the Buddhist Academy. The college has completed its construction and officially opened in 2005. After the reconstruction and expansion in the first stage, the monastery began to actively carry out the hongfalisheng cause of Sangha education in the second stage. With the sad wish of not seeking happiness for himself and hoping for all living beings to get rid of hardships, the monastery always thought about all living beings who are in the interests. Under the leadership of renbolche, the monastery implemented the whole task of hongfalisheng.

Temple host

When the abbot of Kaji temple, King muquji, was granted the title of "National Master of Buddhism" by the emperor in the Ming Dynasty, Quji was the meaning of King Dharma. Muqujifa king, the 18th public security capital, was the master of the 17th Karmapa Dharma king. It is the only great virtue to bathe, remove dirt and wear robes for the 17th Dharma king.

Regular law society

With the completion of the reconstruction of the temple and the establishment of the Buddhist Academy, in addition to the regular Dharma meetings in the past, dangka temple will also hold various kinds of Dharma meetings, such as guanding Dharma preaching or Kaishi Dharma preaching, etc. from time to time. At the same time, all the inheritors will be invited to promote the Dharma together. For example, the dabaofuzang guanding Dharma association from August to November 2005 is an example of Yancheng Dharma teaching.

Over the years, the regular Dharma meetings of dangka temple not only helped the monks to improve themselves together, but also gave their merits back to the ten believers and sentient beings in the Dharma circle during the Dharma meetings.

The time and content of the regular Dharma worship meetings (mainly Tibetan calendar) in dangka monastery are as follows:

The 15th of the first month

The meeting lasted for two days, mainly composed of the corresponding Dharma of guru Milarepa, sermon songs and body practice. In case of a closed Lama going out of the pass, he will join the corresponding Dharma of the bacha Daoist master. During the Dharma Assembly, he prayed for disaster relief and lit lamps for believers.

Hongguanyin Dafa Association in early February

The meeting is closed and participants are not allowed to go out. It lasts for 11 days. The first two days are the rituals for marching forward, the middle seven days are the Zhengxing, and the last two days are the chaodu and guanding Dharma meetings. The society majored in hongguanyin and made Guanyin Ganlu pills during the society.

Dharma Assembly of longevity Buddha in early March

The society is also a closed and progressive one. It is strictly forbidden to go out. Eleven days. The first two days are the rituals for marching forward, the middle seven days are the positive ones, and the last two days are the transcendental and guanding Dharma meetings. The Dharma society specializes in longevity Buddha.

At the beginning of April, Jingang Haimu, Shengle Jingang, four arm red Guanyin Dharma Association

This dharma Association lasts for seven days. It is an important Dharma Association of karmapgyu. It is based on the three kinds of Dharma rituals in the thirteen dharmas handed down by marba translators.

At the beginning of June, lianhuasheng Dharma Association and gesanger Dharma Association

He majored in Lotus teaching for seven days. On the day of the completion of the Dharma Association, he danced the Vajra dance of lotus teaching eight changes. Lianshi once said: "to participate in this extraordinary Vajra dance Dharma association is of great merit, which is equivalent to reciting Lianshi's heart mantra 100000 times."

Puba Vajrayana Dharma Association in early August

During the seven day Dharma Association, he specialized in Puba Vajra rituals, mainly to remove obstacles.

Dharma Assembly of vajrangsa in early October

It is also a closed society. Participants are not allowed to go out. It lasts for 11 days. The first two days are the rituals for marching forward, the middle seven days are the rituals for marching forward, and the last two days are the rituals for crossing and topping

Chinese PinYin : Dang Ka Si