Song Shu
Song Shu
Song Shu (1862-1910), namely Song Heng, is a modern enlightenment thinker. Together with Chen Fuchen and Chen Qiu, he is known as the "three heroes of eastern Zhejiang". Its original name was Cunli, with the word Yansheng and the name Jinzhai; it was renamed Shu, with the word Pingzi and the name Liuzhai; later it was renamed Heng. Born in Baoyang village, Wanquan Township, Pingyang County, Wenzhou City, Zhejiang Province (now xiaxue village, Wanquan town). My father's name is Bin's. Home has two thousand acres of fertile land, house next to the garden, rockery, known as the richest man. He is a child prodigy. Sun Qiang Ming of Ruian, Zhejiang Province, was very talented and married his daughter Xu.
experience
In the summer of 1887, he went to Shanghai with his father-in-law, sun Qiang Ming, to read the papers of Longmen Academy. In autumn, I went back to Zhongshan Academy of Nanjing Xiang school. He lived in Qibao temple in Hangzhou and read Buddhist scriptures. The following summer, Yu Yue introduced him to Wuchang to pay a visit to Zhang Zhidong, governor of Huguang, and sent a telegram to Xu Jingcheng, Minister of Russia, Germany, Austria, and the Netherlands. Please take him as an entourage. He was late due to illness. At the end of seventeen, he stayed in Shanghai for the new year because he had not been able to go abroad. He drafted Shangli Zhongtang book and wrote Beiyi (first draft) in the hotel. He was determined to meet Zhili governor Li Hongzhang and put forward the political program of reform and reform. He arrived in Tianjin 18 years before the Dragon Boat Festival and suggested to Li that "e-service system should be reformed, everything should be from the west". We should refer to the western system and take flexible measures to carry out the reform. Li Jia was regarded as a "genius at home" and was assigned to teach Chinese in the Naval Academy. After the defeat of the Sino Japanese War of 1894-1895, he left Tianjin and lived in Shanghai. He sorted out the book Jintan and entrusted the ancient Confucianism and Confucius to provide a theoretical basis for the reform program of Beiyi. The famous saying "writing a book for the world's poor" came from the book. Since then, contacting a large number of reformists and their leaders in Shanghai has gradually become the theoretical core of Shanghai reformers. Tan Sitong was praised as "the master of the late king", and sun Baoqi asked him to draft the Emperor Guangxu's imperial edict on self punishment. In the 21-24 years, he participated in the preparation of public opinion for the reform and Reform in Shanghai, promoted patriotic and democratic ideas in the current affairs volumes of Chongzheng shuoshe and Anlan academy, served as the temporary chief writer of Jingshi Bao, wrote many political commentaries, published the movable type version of Beiyi, made suggestions for farmers, traders, ethnic minorities, especially women, and vigorously criticized Cheng Zhu Neo Confucianism, the theoretical pillar of feudal autocracy Tarts. After the 1898 coup, his thoughts turned to depression. In the autumn of 27, he taught in Qiushi Academy in Hangzhou. In the 29th year of his eastward trip to Japan, the poet Honda planted bamboo and other seven people held a banquet at the riverside building in Tokyo. In 31 years, he was appointed as a member and copywriter of Shandong Academic Affairs Office under the appointment of Shandong governor Yang Shixiang. Later, he worked as an agent of Shandong translation and Translation Bureau. For the first and last four years in Jinan, he devoted himself to promoting school education and social education in Shandong, put forward many innovative ideas, and made great contributions to Shandong's cultural and educational undertakings.
Year of death and works
After returning to Ruian, he was in poor health and died on March 6, 1910. The tomb is located in niufuling village, Jinhu street, Ruian City. After the founding of the people's Republic of China, his works were listed in the State Council's plan for the collation and publication of ancient books. In 1993, he published Song Shu Ji (edited by Hu Zhusheng, Zhonghua Book Company), and was selected into China enlightenment Library (edited by Zhang Dainian, Liaoning People's publishing house, 1994). Liu Zhai Bei Yi is a representative work of thought, in which song Shuliang put forward the idea of "writing books for the world's poor". He criticized Cheng Zhu's Neo Confucianism, advocated the reform, the establishment of Parliament, the establishment of newspapers, the establishment of schools, the revitalization of industry and Commerce and so on, established the ideological system of Tuogu reform, became a representative of the Early Reformers, and enjoyed a high reputation in Jiangsu and Zhejiang. In the late Qing Dynasty and the early Republic of China, Song Shu had an irreplaceable historical position.
Song Shu Memorial Hall
The exhibition hall is located in Wanquan Town, Pingyang County, covering an area of 7 mu. The Wanquan town government invested more than 2 million yuan in the renovation of Song Shu's former residence. In the winter of 2011, Mr. Chen Zhishi visited this place, and his "title to Song Shu's former residence" couplet said: "when a disease, the river and mountain is old; half the world, the garden is ideal." There are two exhibition halls in "banyuan" of Song Shu's former residence, which are divided into 11 parts, including "young zaohui", "Dongou teachers and friends", "ideological origin" and "historical status". It shows Song Shu's growth experience, ideological formation, ideological contribution and later research in the form of pictures, literature and materials.
Chinese PinYin : Song Shu
Song Shu
