Luo Yin
Luo Yin
Luo Yin (February 16, 833 - January 26, 910), originally named Heng, was born in Hangzhou new city (now Xindeng Town, Fuyang District, Hangzhou City, Zhejiang Province) and a writer of the Tang Dynasty.
(the figure of Luo Yin is taken from the genealogy of Luo in Cixi, Zhejiang Province, which was compiled in 1923.)
Life of the characters
From the end of the 13th year of Dazhong (859) to the beginning of the imperial examination in the capital, Luo Yin took part in more than ten imperial examinations, all of which failed. After the Huangchao uprising, he lived in seclusion in Jiuhua Mountain. In the third year of the reign of emperor Guangqi (887), he returned to his hometown as Qian Liu, king of Wu and Yue, and successively served as qiantangling, sixun doctor, and geishizhong. Liang Kaiping died in December of 1910.
Luo Yin wrote slander book and two identical books (Taiping two identical books), etc. The former exposes and criticizes the society at that time deeply and has a strong fighting nature; the latter puts forward "benevolent government" and tries to extract a set of "peaceful relief techniques" for the use of the people in the world. A collection of poems, including a collection of a and B, is also satirical of reality. Most of them are colloquial and widely spread among the people.
New talent
Luo Yin was born in Hangzhou new city on the 23rd of the first month of the seventh year of Dahe (833). Originally named Luo Heng, the word Zhao Jian, later renamed Yin, since the number of Jiang Dongsheng. As a child, he was famous for his talent and learning in the countryside. His poems and articles are highly praised by the world. Together with two other scholars of the same race, he is called "three Luo", namely "Luo Yin, Luo Qiu and Luo Ye".
No more than ten
Like many people, Luo Yin also wanted to take advantage of the imperial examination to enter the official career. In the 12th year of Dazhong (858), he got the solution from Nankang, Jiangxi Province. He passed through Jiangling to meet the prime minister Bai Minzhong. It was winter. I will be in Beijing at the end of the year.
At the beginning of the 13th year of Dazhong (859), he began to take the entrance examination. After he failed, he traveled north to Tongzhou, xiazhou and other places.
Since then, Luo Yin has been on the top of the list for seven years. Later, he has been on and off for several years. He has been on the top of the list for more than ten times. Although he has been defeated many times, he has failed in the end. He calls himself "the test period will be in 1223" and "No. And therefore changed its name to Yin.
Around the second year of Xiantong (861), he Zhongfu and Jinzhou were visited.
In 862, Luo Yin lived in Chang'an.
In 867, he lived in Chang'an and completed five volumes of slander.
In the ninth year of Xiantong (868), Luo Yin was in Suzhou, Yuezhou and other places. Due to Pang Xun's rebellion, he was unable to go to Beijing for the next spring exam.
In the summer and autumn of 870, Xiantong took part in the autumn trial in Pujin.
In 871, after the failure of the Ministry of rites in the spring of the 12th year of Xiantong, he wrote to the Hunan observation envoy Yu Gui to apply for a job. In the summer of that year, he was the master of Hengyang County. Winter and October, begging for leave to return to the East, on the way to "Xiangnan application collection preface.". On the way back to the East in 872 (the 13th year of Xiantong's reign), he wrote Yunying as a gift to prostitutes.
In the spring of the first year of Qianfu (874), he left Chang'an and traveled to Daliang (now Kaifeng) for two years.
In the third year of Qianfu (876), he tried to enter the "tenth grade" in the autumn of jingzhaofu, but he failed to take part in the spring examination of the Ministry of rites in the fourth year of Qianfu (877), probably because his father died of illness and returned to his hometown. In the fourth year of Qianfu (877), he entered the "tenth grade" of Beijing Zhaofu.
After the fifth year of Qianfu (878), he traveled to Xiakou (today's Wuhan) and Qizhou (today's Qichun in Hubei Province) in the south. He wrote the following poems: Wei Shangshu Qi of Xiakou before he joined the army, peiyuanwai of Qizhou before he joined the army, and sent peiyuanwai of Qizhou to the East.
Living in seclusion in Chizhou
In 879, the north of the Yangtze River was occupied by the Yellow nest uprising army. In the first year of Guangming Dynasty (880), he was hindered from going northward and lived in seclusion in Chizhou Jiuhua Mountain with Luo e, Luo ye, Du Xunhe and Zhang Qiao. In the chronicle of Tang poetry, it is said that "in Guangming, Chi Shoudou lived in a villa", which means that Chi Zhou CI Shi specially built a villa for Luo to live in seclusion.
In 883, Luo Yin left Chizhou and visited Zhengzhou.
In the third year of Zhonghe (884), Zhou Bao, an official of Zhenhai Festival, made friends with monk Chumo in Runzhou (now Zhenjiang) and sent Wang Yun to be the governor of Suzhou.
Return to Wu Yue
In the third year of Guangqi (887), he returned to Jiangdong and took refuge in Qian Liu, the governor of Hangzhou. He was deeply loved and was appointed as the commander of Qiantang. He also paid homage to Zuo Lang.
In the second year of Jingfu (893), Qian Liuchong was appointed as the commander-in-chief of the town Navy.
In the fourth year of qianning (897), Luo Yin took the place of Qian Liu, the king of Wusu, to express his gratitude to the emperor.
In the third year of the reign of emperor Guanghua (900), Luo Yin served as the naval observation judge of the town.
In the first year of Tianyou (904), Luo Yin was ordered by Qian Liu, the king of Wu and Yue, to travel from Ruian to Jiangkou by wooden boat and walk to ditou village of Jujiang (now Xinpu township of Taishun County) to visit Wu Qi (the official of Zhangshi Jianyi in Yuanping county) who was the assistant administrator of the mountain. This is the earliest record of shipping from Rui'an to Taishun.
In the third year of Tianyou (906), he was transferred to doctor sixun and served as a judge of Zhenhai Festival.
In 907, Zhu Wen usurped the Tang Dynasty and died. Luo Yin once tried to persuade Qian Liu to fight for Liang, but it didn't work. After that, Luo Yinyue was officially accepted into Taoism. Liang admonished the officials to enter the court.
In the second year of Kaiping in the Later Liang Dynasty (908), Qian Liu granted Luo Yin the state of Wu and Yue to Shizhong. Around this year, he made peace with Luo Gung.
After Liang Kaiping three years (909), moved to Yantie shipping envoy. He died on December 13 (January 910) and was known as Luo geishi.
Main impact
Ideas and propositions
Luo Yinqi's book is trying to extract a set of "Taiping Kuang Ji Shu" for the use of the people in the world. Luo Yin's thought is mainly reflected in the book of two Tongshu and the book of slander.
Liang Tong Shu tries to extract a set of "Taiping Kuang Ji Shu" for rulers to adopt. The book consists of ten parts, which are divided into ten problems, such as the noble and the humble, the strong and the weak, the profit and loss, and the disorder. It discusses the "origin" and "Shu" of "Zhi Taiping" from different sides, which is rich in social and political thoughts, but also has profound dialectical thinking color. The five chapters in Volume I explain the methods of self-cultivation, and each chapter concludes with Lao Tzu's words. "The first thief" shows that the noble palace of things is due to the special nature, and the noble disability and respect of people depend on whether there is morality or not. "The strong and the weak second" shows that the strong and the weak are relative, and the strong is determined by wisdom rather than violence. The third book of profit and loss shows that the benefit of the common people depends on the thrift of the owner. "Jinghu No.4" shows that a virtuous monarch must be courteous to a virtuous corporal in order to win the hearts of the people. HouBo No.5 shows that abstinence from lust can prolong life. The contents of the five articles are closely related, which discusses that human beings mainly have the morality of "only benevolence and benevolence", that is, talent is precious, talent is strong, abstinence is possible, and rule can be consolidated only by courtesy. Similarly, there is also a system in the next five chapters. In the second volume, except for the tenth chapter, the conclusion is made in the words of Confucius, which mainly discusses the methods of governing the world. The sixth book of Li Luan is the general outline of the second volume, which states that the way of culture and martial arts is the tool of governing the country, and the master must be good at mastering it. The next few chapters discuss the methods of governing the country from different aspects. In the seventh book of gains and losses, people mainly distinguish the true from the false, and appoint virtuous officials without losing their control. The eighth chapter of Zhenzhen explains that in order to distinguish the true from the false, we should neither believe the opinions of others nor insist on our own opinions. "Tongyi No. 9" is a strategy of using officials and officials, "Xu sees and listens, Gao Ju and Yuanwang. It's appropriate at any time, only when changes are appropriate.". Unity and struggle should be suited to each other. "Love and hate No. 10" shows that people should not decide right and wrong by personal love and hate, and advocate Mingjun's admonition.
The main content of the two volumes of Luo Yin's Liang Tong Shu is to explain to the rulers the necessity of "benevolent government" and how to implement "benevolent government". The benevolent government advocated by him is the traditional idea of Confucianism, and its starting point is to maintain the rule of the feudal landlord class. At the stage when the contradiction between the peasant class and the landlord class became white hot, his way of governing the world was of little use. However, in the process of discussing self-cultivation and governing the world, Liang Tong Shu contains clear changes in demotion, strong love and hatred, and the problems revealed are often related to the burial diseases of the society, so it has certain progressiveness. His dialectical remarks not only enrich China's social and political thoughts, but also occupy an important position in the history of Chinese philosophy.
Slander book is a collection of essays by Luo Yin which measures the reality with the ideal social form of Confucianism and denounces the fact that the reality deviates too far from the Confucian way. It deeply exposes and criticizes the society at that time and has a strong militancy. Luo Yin advocated that "the main road should not go out" and "the big policy should not be heard". The idea of upholding the centralization of monarchy, opposing the eunuch's disorderly administration, and opposing the domineering of vassal towns was of positive significance under the historical conditions at that time. In discriminating harm, he opposed the imperial court's practice of accommodating and appeasing the traitors to the domineering vassal towns, and advocated to weigh the interests, distinguish the severity, and resolutely carry out the Crusade and sanction. In the face of the severe political situation in the late Tang Dynasty, Luo Yin was aware of the great destructive effect of eunuch and vassal issues on the rule of the Tang Dynasty. He expressed strong dissatisfaction with the weakness and fatuity of the imperial court. The spirit of the dragon and the legacy of mengsou are exposed to the problem of class exploitation. The former criticizes the cruel exploitation and oppression of the ruling class. The latter one is based on the relevant records in Zhuangzi yingdiwang and shenyijing xihuangjing. It is written that the emperor of heaven dissected chaos because it is a vicious beast that "people have virtue and go against it, and evil virtue and go to rely on it". And with copper and iron, fish salt pressure its section, into its stomach, in order to prevent it from rising again to harm life. However, the result is contrary to God's intention, "chaos can't afford, but human power can't afford", which leads to another kind of disaster, that is, the rulers plunder fish, salt, copper and iron, causing the people to be harassed. This may be aimed at the special salt, tea, wine, copper and iron in Tang Dynasty
Chinese PinYin : Luo Yin
Luo Yin
