Laoquangou Township, Chahar Right Wing Front Banner, Wulanchabu City, Inner Mongolia Autonomous Region

Laoquangou Township

Laoquangou Township belongs to the right front banner of Chahar, Wulanchabu City, Inner Mongolia Autonomous Region. It is located 35 km west of the seat of Wulanchabu municipal government and 45 km west of the seat of chayouqianqi government. It is a typical hilly area with the highest altitude of 1680 meters. There are 9 village committees, 48 natural villages and 2516 people (2017). The total area of the township is 241.06 square kilometers, with 59829.8 mu of cultivated land. It mainly grows potatoes, oil crops and miscellaneous grains and beans. In terms of breeding, cattle, horses and mules are the main livestock in the township; sheep and pigs are the main small livestock. There are 9 village committees and 46 natural villages in the township.

Region introduction

Laoquangou township is under the jurisdiction of Chahar Right Wing Front Banner, Wulanchabu City, Inner Mongolia Autonomous Region. It is located 35 km west of the seat of Wulanchabu municipal government and 45 km west of the seat of Chayou front banner government. Its jurisdiction is adjacent to Pingdiquan town in the East, Fengzhen City in the south, Zhuozishan in the west, Chakou Township and Zhuozishan in Chayou Front Banner mountain in the north. It is a typical hilly area with the highest altitude of 1680 meters. There are 9 village committees, 48 natural villages and 2516 people (2017) under the jurisdiction of the township. The total area of the township is 241.06 square kilometers, with 59829.8 mu of cultivated land. The annual frost free period is about 90 days, the annual precipitation is less than 250 mm, and the groundwater resources are scarce. Potatoes, oil crops and miscellaneous grains and beans are mainly planted in the township. In terms of breeding, cattle, horses and mules are the main livestock in the township; sheep and pigs are the main small livestock. There are 9 village committees and 46 natural villages in the township.

Introduction of villages under the jurisdiction

Sanguquan Village

The name of sanguquan village comes from the spring water flowing in the village, which is inexhaustible in the four seasons and never declining in drought and flood. These three springs belong to deep fissure springs, which are not affected by rainfall. Sanguquan village is built close to the mountain, facing the sun from the leeward. From Yelu Deguang, Emperor Taizong of Liao Dynasty, sanguquan had a tribe army of more than 1200 people stationed here. It is recorded in the thirty-five annals of Liao history volume that "Zhuji Huangfu" is located in this village. The state-owned military administration borrowed three or five thousand cavalry, and the remaining soldiers were often retained as the basis of the tribe. " Tribal army is an army composed of Khitan, Xi and other nomadic tribes, which is responsible for the task of environmental sanitation hinterland and Gongwei capital. They divided the land for nomadic activities and went out to fight in wartime, basically maintaining the tradition of the unity of the tribal soldiers and the people. It was connected with another tribal army stationed in the area of longshengzhuang, Jinfeng Town, and was responsible for the coordinated defense of Xijing (today's Datong City). With its inexhaustible source, Sangu spring can meet the drinking needs of more than 1200 people plus horses and livestock. After the Yuan Dynasty and the Qing Dynasty, a large number of military troops were stationed here. Up to now, the part of the north facing the mountain and facing the sun is still known as yingzi. Villagers often dig out the remains of green bricks and colored tiles when they build houses and repair houses, and there are traces of barracks on the surrounding walls. For thousands of years, this source spring has nourished this soil and water, and nurtured infinite life. On the Western hillside of sanguquan village, there used to be wushentouru temple under the jurisdiction of Zhenghong banner. Wushentouru temple was built in the early Qing Dynasty. There were three independent palaces, big and small. When incense flourished, there were more than 20 lamas, and the place of incense was about 50 hectares. There was a Lama who used his Mongolian and Tibetan medicine to treat all kinds of folk diseases. He used acupuncture and oral medicine to treat rheumatoid arthritis, which is well-known. The herdsmen moved to the north after the ranching. In 1921, the temple moved away and some lamas returned to the secular life. Today, there are three stone mounds, which are stacked in a ring, stacked in a regular way, and surrounded by four square stone pillars about 1.5 meters carved with animal heads. The registered residence of the village has 439 households, 1101 people, and 5 villagers' groups.

Shaqu Village

Shaqu village originates from a spring on the sand, which rushes out a canal, so it is named. The village is located on the hillside and distributed in a long strip. At the end of the Qing Dynasty, a few "kouli people" who were proficient in farming began to settle here. Later, they gradually brought their relatives and friends, their families and seeds, and carried them on their shoulders. After passing through Deshengkou, they settled here and formed a village. In the west of Shaqu village, there used to be the namusu temple in sansumu, the red flag on the right side of Chahar. This temple was built in the Qianlong period of the Qing Dynasty. It has 15 lamas and 10 hectares of Xianghuo temple. Due to the development of the Qing government's immigration policy, most of the land was used for cultivation, Buddhism moved northward, and the incense was finally cut off. At the end of the Qing Dynasty, the temple was demolished, and the Buddha statues were moved to Youan temple, the 14th Sumu of zhenghuang banner on the right side of Chahar. The affairs of the 3rd Sumu of Zhenghong banner were concurrently managed by the 14th Sumu of zhenghuang banner. In the 1960s and 1970s, Shaqu village was once stationed in the hero regiment of the 614th regiment of the 205 division of the Chinese people's Liberation Army. For a long time, the villagers had a strong feeling of "double support", a strong atmosphere of supporting the army and giving preferential treatment to their families, and a deep love between the army and the people. The registered residence of the village has 382 households, 1086 people, and 6 villagers' groups.

Jifeng Village

Jifeng village, also known as Jitian Prague village, is a Township resident. Jitian Prague is a Mongolian word, which means straight spring. There is a straight spring at the foot of the west mountain, so it is named Jitian Prague. In 1981, an ancient tomb group of the Liao Dynasty was discovered on the bend hill, two kilometers northwest of Jifeng village. After preliminary investigation, archaeologists found 10 tombs. From tomb No. 6, a complete Khitan female corpse with a history of nearly one thousand years was excavated. She was dressed in Liao satin, covered with copper wire network, and had a gilt face. When she was first unearthed, her reddish brown skin was still elastic, and her face was moist, as if she had just left, It's called sleeping beauty in the Millennium tomb. "Liao white porcelain fish and pig pattern printing plate" and "jade handle copper knife" unearthed at the same time with the female corpse can be regarded as the best cultural relics of Liao Dynasty. The registered residence of the village has 776 households, 2083 people, 9 villagers' groups, and township residents.

Minsheng Village

Minsheng village is also known as alaprague village. It is adjacent to Zhuozi county. Alaprague is Mongolian, which means houquan. Because there is a spring in the south of the village, it is named alaprague. Not far from houquan, there was the Yuanyuan temple built in the Kangxi period of the Qing Dynasty, which was originally the temple of jiusumu, the red flag of the right wing of Chahar. When the temple was just built, there was a living Buddha, more than 100 lamas, two Scripture halls, and many beddings and meals. Incense flourished. The Mongolian people in jiusumu, the former red banner of Chahar right wing, hold the activities of offering sacrifices to their brains every year. The lamas in Yuanyuan Temple read the prayer scriptures to wish people peace in the four seasons and prosperity of five animals. During the Guangxu period of the Qing Dynasty, due to the destruction of many pastures by wasteland reclamation, the herdsmen moved northward, and the incense in the temple gradually decreased. Later, at the request of lamas, pilgrims and believers, the temple was moved to the south of narsong and alagaitu in Sanchakou. Although the scale of the temple was much smaller than before, the religious, Buddhist activities and incense were still very prosperous. The registered residence of the village has 223 households, 1570 people, and 6 villagers' groups.

Fuhe Village

Fuhe village gets its name because the river flows through it and connects several villages, all of which are by the river. The terrain is low-lying and flat, and the temperature difference between day and night is relatively small. Farmland is distributed on both sides of the river, irrigated by the river, and the harvest is guaranteed by drought and flood. The grain is abundant, rich and abundant. Mainly agriculture. The residence is relatively concentrated. The source of the river is a porous spring. The spring water gushes out from the ground. The amount of water is not very large, but it is inexhaustible in all seasons. The spring water is clear, transparent, cool and sweet. The spring water overflows to the lower part and flows continuously. In summer, under the shade of elm and willow trees, there is a gentle breeze and willow branches fluttering, and there are all kinds of kitsch and amorous feelings. The registered residence of the village has 240 households, 1242 people, and 6 villagers' groups.

Ulan Hudong Village

Wulanhudong village, wulanhudong is Mongolian, which means red well. There is a well in the village, which is named wulanhudong because it belongs to red earth well. More than 800 years ago, nomadic people began to roam here. Up to now, there are many traces of brain bag on the top of the mountain. In 1913, the village was officially established, mainly for agriculture. The village is located in a gully and lives in accordance with the gully. In the past, most of the caves and courtyard walls were built with stones, and the terraced settlements were formed with different terrains. The registered residence of the village has 498 households, 1480 people, and 3 villagers' groups.

Dabuzi Village

Dabuzi village is named after the village, which is similar to "guodikeng" in terrain and concave in edge. It is adjacent to Fengzhen City in the South and Zhuozi County in the West. In 1917, there were two families, Shihu and Luohu, who were the first to reclaim wasteland here. Later, they promoted their relatives and friends to reclaim wasteland and cultivate, and gradually formed villages. The terrain is high. Standing on the top of the mountain, you can see Jining District, Pingdiquan, Huangqihai and tuguiwula. Because of the high terrain, there is a lack of groundwater. But there is a warm well at the slope three kilometers east of the village. The well water is clear, sweet, warm and soft, especially the boiled millet porridge, which is sticky and fragrant. In the northeast of the village, there is a "withered tree ditch". The ditch is deep and densely covered with trees. In the early days of the liberation, PLA officers and soldiers died here in the fight against bandits. In the 1970s, there was a memorial activity in the ditch to commemorate the Qingming Festival. The registered residence of the village has 303 households, 1127 people, and 3 villagers' groups.

Chahanben Village

Chahanben village. Chahanben is Mongolian, which means white round hill. It is named after the shape of the east mountain of the village. In the late Qing Dynasty, a few "kouli people" who were proficient in farming began to settle down here. Later, they gradually brought their relatives and friends, their families and seeds, and carried them on their shoulders. After passing through Deshengkou, they settled down here and formed a village, which was cultivated with blood and sweat. Convenient transportation, close to the tumai line, 8 km away from the exit of national highway 208 and ER Guang expressway. The registered residence of the village has 157 households, 1726 people, and 3 villagers' groups.

Wuertu Village

Wuertu village is also known as wuritu Prague village. Wuritu Prague is Mongolian, which means Changquan. In 1895, kaidili village was established. There are several mountain springs on the south slope of the village, so it is called wuritu Prague. In 1903, another small village was built two kilometers to the east of the village. In order to distinguish the two villages, they were called "big",

Chinese PinYin : Nei Meng Gu Zi Zhi Qu Wu Lan Cha Bu Shi Cha Ha Er You Yi Qian Qi Lao Quan Gou Xiang