love me , love my dog(ài wū jí wū)

love me , love my dog

Love the house and the crow, a Chinese idiom, Pinyin is Cuan IW ū J í w ū, which means to love a person and the crow in his house, and it means to love a person and care about the people or things related to him. From the book of history: War.

The origin of Idioms

"Shangshu Da Zhuan · Da Zhan": "the lover is also the black in the house."

Analysis of Idioms

Synonym: help each other antonym: I can't help you

Idiom usage

It can be used as predicate, attributive and clause, with commendatory meaning to describe excessive preference or improper love. When he became a concubine, he regarded him as a guest. The fourteenth chapter of Wu Jianren's twenty years of witnessing the strange situation in Qing Dynasty

Idiom story

It is said that King Zhou of Shang in the last Shang Dynasty was a fatuous king who was extravagant, lustful and cruel. "Xibo" (the head of the Western Princes), Jichang, later known as King Wen of Zhou, was imprisoned because he opposed King Zhou. He thought of many ways to get out of prison. At that time, King Wen's capital was in Qishan (now Qishan County, Shaanxi Province). King Wen of Zhou returned to Qishan and made up his mind to overthrow the rule of Shang Dynasty. He first recruited Jiang Shang (also known as Jiang Taigong, also known as < I > LV Shang < / I >) as a military strategist, actively trained his troops and prepared for war, and then merged several neighboring vassals and small countries, gradually gaining strength. Then, he moved the capital to Fengyi (now near Huxian County in Shaanxi Province) to March eastward. But soon, King Wen died. in the middle of the 11th century BC, after the death of King Wen of Zhou, his son Jifa succeeded to the throne, namely King Wu of Zhou. Jiang Taigong continued to serve as a military adviser. King Wu's brother Ji Dan (Duke Zhou) and brother Ji Xuan (Duke Zhao) were two effective assistants of King Wu. At this time, the tyranny of Zhou became more and more severe. The noble prince of Shang Dynasty, Bigan, Jizi and Weizi, were very worried, and painstakingly persuaded him not to do so. Zhou not only did not listen, but instead launched a fire and killed Bigan. He also asked people to open Bigan's chest and take out his heart, saying that he wanted to see what Bigan's heart was. Jizi pretended to be crazy, although he saved his life, he was also punished as a slave and imprisoned. Seeing that there was no hope in Shang Dynasty, he left and went away. King Wu of Zhou sent his troops to Mengjin (now a yellow river ferry in the south of Mengxian County in Henan Province) and held a great inspection. More than 800 small princes came to Mengjin to join forces. Everyone asked King Wu to lead them to attack merchants. But King Wu thought that the time had not come. After the inspection, he returned to Fengjing. After returning to Fengjing, King Wu of Zhou reorganized his internal affairs, expanded his troops, and united with Western and southern tribes to fight against Shang Zhou. About one year in the 11th century B.C., King Wu heard the report of spies, and knew that Zhou had reached the point of betrayal and separation. On January 1st, he personally led 300 chariots, 3000 Huben and 45000 Jiashi to attack Chaoge (now Qixian County, Henan Province) So he sent 50000 troops to attack King Zhou of Shang Dynasty. The two sides fought in Muye (now southwest of Qi County, Henan Province). Although there was a great disparity in military strength, most of the Shang army were slaves, so they hated King Zhou. They not only did not resist, but also rebelled one after another, leading the Zhou army to invade the capital of the Shang Dynasty. The desperate King Zhou of Shang burned himself to death, and the Shang Dynasty was doomed. The Western Zhou Dynasty was established, with its capital in Haojing (now southwest of Xi'an, Shaanxi Province), known as "Zongzhou". The name of the temple is King Wu. Over the next 800 years, it became Zhou's world. When King Wu of Zhou conquered the Song Dynasty, he was worried about how to deal with the powerful officials, nobles and officials left over from the Shang Dynasty and whether the situation could be stabilized quickly. For this reason, he discussed with Jiang Taigong and others. In Shuo yuan · GUI De, compiled by Liu Xiang of Han Dynasty, there is such a record: < I > King Wu Ke Yin, summoned taigong'er to ask, "what are the general Naiqi scholars?" Taigong said to him, "when I hear that I love him, I also love the black in the house; when I hate him, I hate the rest. How can we overcome the enemy's weakness? " The main idea is: King Wu of Zhou defeated Yin merchants, summoned Jiang Taigong and asked, "what should we do with their personnel?" Tai Gong replied, "I heard that if you like that man, you will love the crows in his house; if you hate that man, you will hate his servants and family officials. What do you think of killing all the hostile elements and leaving none of them? The so-called "Yu Xu" in the original text refers to the lowest ranking petty official, slave owner, aristocratic housekeeper and so on. (Yu, the end of the meaning; Xu, Xu Li. There is a similar record in the great biography of the book of history · war compiled by Fu Sheng of Han Dynasty: < I > when Zhou died, King Wu was in a state of uncertainty. He called Tai Gong and asked, "what can I do when I enter yin?" Tai Gong said, "I have heard about it; those who love others are also the crowns on the house; those who don't love others are Xu Yu. The content of this paragraph is similar to that in Shuo yuan. However, the word "Yu Xu" is written here as "Xu Yu". The two have different meanings. Xu Yu was no longer a petty official, but a lower slave or criminal than Yu Xu. For example, Jizi, the "grand master" of Zhou Dynasty, pretended to be crazy and was willing to be a slave because he was dissatisfied with King Zhou and was imprisoned, so Chuang Tzu called him "Xu Yu". In addition, Han Shi Wai Zhuan and Liu Tao Yi Wen all have records about the above conversation of He Jiang Tai Gong, King Wu of Zhou Dynasty. As a result of this legend, the idiom "love the house, love the dog" came into being. there has been a superstition among Chinese people since ancient times that the crow is an "ominous bird". Whoever falls on it will encounter misfortune. In the book of songs and Xiaoya, one of the most ancient poetry collections in China, there is a poem entitled "the first month", which means "where the crow falls, the disaster will fall". It can be seen that most of the ancients hated crows, but few loved them. The so-called "love the house and the crow" means that even the crows in his house don't think it's ominous and annoying because he loves that person. This idiom has always been used as a metaphor for pushing love. Because you love someone deeply, and then you love his relatives, friends, etc. or other things, it is called "love the house and the dog" or "love the dog". Du Fu, a poet of the Tang Dynasty, wrote the first two sentences in his poem "a gift to Li Sizhang of Shehong" (Shehong, a place name, is now Sichuan; Li Sizhang is Li Mingfu). He said, "if you are a good man, you are a good man.". Zhou Dunyi of the Song Dynasty wrote a poem about Lianxi: "anger moves crabs in the water, love is black on the house.". Chen Shidao of the Song Dynasty also wrote the poem "Jian Li Bo Yi" that "when Qing Dynasty looked at the birds in front of my door, people looked at the crows in your house". They are all allusions to the idiom "love your house and your dog".

psychoanalysis

Love a house and love a dog means to love a person and care for people or things related to him or her. It shows that one person's love for another person (or thing) has reached a degree of blind enthusiasm. Psychologically, it's a halo effect. Halo effect, also known as "halo effect", belongs to the category of psychology. Halo effect refers to the phenomenon that people's cognitive judgment of others is first based on personal likes and dislikes, and then infers other qualities of cognitive objects from this judgment. the formation of love is related to one of our perceptual characteristics - wholeness. When we perceive objective things, we do not perceive the individual attributes or parts of the objects in isolation, but always tend to perceive the objects with different attributes and parts as a unified whole. This is because the various attributes and parts of the objects are organically linked into a compound stimulus. For example, when we close our eyes and only smell the apple or touch the shape of the apple, we can form a complete impression of the apple in our mind, because experience makes up for other characteristics of the apple, such as color (red in green), taste (sweet), touch (smooth), and so on. Because of the holistic effect of perception, we can perceive the objective things quickly and clearly. We don't need to perceive each individual attribute one by one. the halo effect on human perception also lies in the role of implicit personality theory. There are internal relations between some qualities of human beings. For example, warm-hearted people tend to be friendly, humorous, willing to help others, and easy to get along with; while "cold" people are more lonely, old-fashioned, unwilling to ask for help, and difficult to get along with. In this way, as long as we have a core characteristic of "enthusiasm" or "indifference", we will naturally complement other related characteristics. In addition, as far as the personality structure is concerned, all kinds of personality characteristics are always interrelated and restricted in each specific person. For example, people who are brave, upright and not afraid of violence are often frank, daring, dignified and natural in their appearance. However, a person who is selfish, bullying and timid will show hypocrisy and insincerity in other aspects, or flattery, or arrogance and domineering. These characteristics will also be reflected in the behavior and expression. Therefore, people can not only perceive the heart from the appearance, but also generalize from the internal character to the evaluation of the appearance. This creates a halo effect. in essence, halo effect should be a kind of psychological malady of "generalizing one part to the whole". From the cognitive point of view, halo effect only grasps and draws a conclusion on the essence or all the characteristics of things according to the individual characteristics of things, which is very one-sided. Therefore, in interpersonal communication, we should pay attention to warn ourselves not to be influenced by others

Chinese PinYin : ài wū jí wū