No living
No living
Phonetic notation of Buddhist language
No living
interpretation
Buddhist language. The synonym of reality. It means that the law has no self nature, so it has no place to live. It comes with fate, so the cloud has no place to live. Therefore, it is the foundation of all things. Buddhism calls "no living" the foundation of all things.
Buddhist terminology
Wuzhu is the alias of reality, which is the theme of Mahayana classics. All dharmas (the law of action, the law of inaction, can not be said) originally have no self nature, and the self nature is empty, so there is no place to live. All dharmas are born by the combination of fate (the five elements of Taoism are synonymous with this and have different names). And no living is the foundation of all laws, which is Prajna reality. Wuzhu not only explains that all dharmas are empty in nature, but also is a panacea to cure all kinds of delusions. In practice, we should always experience, carefully observe and correspond with wuzhu, then we can advance bravely.
The audience of the VIMA Sutra said: "from
No living
This is the law of all things. " The same note says: "Shi says: the Dharma has no self nature, but comes from the sense of fate. When it's not up, don't know what to send. There is no place to live because you don't know what to send. nothing
Where to live
Therefore, there is nothing. It's not what you have, but what you have. " In the book of Qi Xin Lun Yi, it says: "my husband is really Liao Kuo. (middle strategy) it's not born, it's not destroyed, it's not moved, it's not gone, it's not coming, it's not easy. However, there are divergences between different schools. He will rise and sink as he pursues enlightenment, and rise and fall as he pursues fate. " Zong Jinglu 8 said: "master Manjusri Liyun: all laws should be established from no foundation. According to Rui Gong's interpretation, "without living, the reality is different from the name, and the reality is different from the name of the empty nature." Tang Zhang said the fourth part of Miscellaneous Poems: "it is not enough to realize and destroy the heart, but to seek emptiness and see later generations. It is necessary to cultivate the Dharma so that it will not become famous. " The poem "You Lan Ke Shan" written by Xie Ling of Tang Dynasty: "only the general has no reason to live, but to believe in others. The shadow of the moon is in the clear river. You can't get it. "
Zen master wuzhu
Life of the characters
1. Baotang no residence
Wuzhu (713-774) was an eminent monk in Tang Dynasty. The common surname is Li, but the legal name is wuzhu. Fengxiang county (now Meixian County, Shaanxi Province) people. He is a disciple of Zen master Wuxiang. In the legal system of Zen, it has the duality of Zhishen and Huineng, and is the leader of one of the ten Zen schools. Because of the abbot of Baotang temple in Chengdu, it is called "Baotang wuzhu". Wuzhu's preaching time, from the second year of Yongtai (766) in September when he was invited to Baotang temple, to the ninth year of Dali (774) in June when he passed away, is eight years in total, almost all in the Tang Dynasty zongdali (766-779), so wuzhu Zen master is known as "Baotang temple wuzhu".
2. Shuofang joined the army
Lingzhou (also known as Shuofang and Lingwu, which govern Wuzhong City in Ningxia) is an important town in northern part of the Great Wall in Tang Dynasty. Buddhism is very popular. There are Longxing Temple, Guangfu temple, niandingyuan and other Buddhist temples as well as baicaogu Daochang of Helan Mountain in Lingzhou. Many monks once stayed here. According to the records of magic weapons of the past dynasties, wuzhu Zen master joined the army on behalf of his father when he was 20 years old in the 21st year of Kaiyuan (733), and was stationed in Shuofang (Lingzhou, now Wuzhong City of Ningxia). At that time, Emperor Xuanzong of the Tang Dynasty sent Li Zhen, king of Xin'an, as the ambassador of Shuofang's festival. Seeing that he was brave and resourceful, he appointed him as the military officer of Shuofang's festival envoy, namely the patrol captain.
3. Become a monk
However, he was tired of fame and wealth, but he had the ambition to become a monk. During the reign of Tianbao (741-755), he first went to Taiyuan to pay homage to monk Zizi. And cut your hair and clothes. Tianbao eight years (749) by the full ring, and then study in Mount Wutai Qingliang temple. Tianbao nine years (750), to Xijing (Chang'an, today's Xi'an City, Shaanxi Province) Anguo temple, Chongsheng Temple exchange hanging list. "Tianbao ten years (751), from xijingque to beilingzhou, lived in Helan Mountain for two years." It can be seen that as early as the reign of Emperor Xuanzong of the Tang Dynasty (742-756), Lingzhou and baicaogu of Helan Mountain had become the places for many Buddhist monks to practice.
4. Wuxiang disciple
Wu lives in Lingzhou. When he meets Cao GUI, a layman disciple of jiannanjin monk Wuxiang, he hears the name of Wuxiang Zen master. He intends to study with him in Sichuan, but fails. In October of the second year of Zhide (757). Wuzhu starts from Lingzhou, goes south to Fengxiang, and lives in Taibai Mountain (near Meixian County, Shaanxi Province). A year later, I went to Jingquan (Zhong) Temple in Chengdu in the first month of the second year of Qianyuan (759) after passing through nanliangzhou (today's Lueyang area in Shaanxi Province, Guangyuan in Sichuan Province) and met master Wuxiang. On that night, he followed the crowd to receive the dharma (receiving the Dharma of Zen master Wuxiang's disciples, which was similar to master Huineng's teaching of Wuxiang precepts) for three days and nights. After hearing monk Jin's sentence, "why don't you go into the mountains and live for a long time?" he quietly went to tiancang mountain (also known as Baiya mountain, which belongs to Minshan Mountain range) in Maozhou, Northwest Sichuan.
5. Baotang master
Zen master Wuxiang highly appreciated his attitude of silent practice, and passed on some things such as Xinyi to acknowledge that he was a disciple of heifa. Later, Wu Xiang passed away. Wu Zhu was invited by Du Hongjian (709-769), a local official prime minister, Jiannan Jiedu envoy, and Cui Ning (712-783), a xixichuan Jiedu envoy. The abbot of Dali Baotang temple, Dahong's "Wu Nian" Zen, was introduced by Qun Ji. Later generations called his school Baotang master. In the ninth year of Dali (774), wuzhu passed away and lived for 61 years.
As the founder of Baotang Zen, wuzhu Zen master's Zen origin is mixed between the north and the south. He not only advocates Nanzong's insight Zen method of "mindlessness", but also devotes himself to the north school's Zen theory of "calming down the mind and eliminating the delusion". If you can keep your mind in mind, you will have no limit to your efforts. " During the battle between the north and the south, he became one of the top ten Zen schools in the Tang Dynasty. In order to learn from the past and learn from the present, it plays a historical role in the development of Chinese Buddhism today. （20150511BSL)
Wuzhu (713-774) was an eminent monk in Tang Dynasty. Wuxiang Zen master disciple. Because of the abbot of Baotang temple in Chengdu, it is called "Baotang wuzhu". In the legal system of Zen, it has the duality of Zhishen and Huineng, and is the leader of one of the ten Zen schools.
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Historical records
According to the records of the five Lantern Festival yuan written by Puji Zen master in the Song Dynasty:
Wuzhu Zen master of Baotang temple in Yizhou was first learned from Wuxiang master. He lives in Baiya mountain in Nanyang, where he specializes in banquet. After years of tired, scholars gradually come to, frequently please unceasingly. Since then, though the teachings have been widely used, they have been based on mindlessness.
Du Hongjian, the Prime Minister of the Tang Dynasty, went out to fukunwei, heard his teacher's name, thought about the ceremony, and sent an envoy to the mountain to invite him. Cui Ning, a seasonal envoy, also ordered the monks of all temples to go far away to welcome them to Konghui temple. At that time, Duke Du and Rong Shuai summoned three scholars to the temple.
At the end of the ceremony, the Duke asked, "is it true that the disciple heard that monk Jin said that there are three dharmas: no memory, no thought, and no delusion? The teacher said, "yes. 」
Gong said, "are these three sentences one or three? The teacher said, "if you don't remember the precepts, if you don't read the precepts, don't name wisdom. It is not only one but also three that one mind does not live, and one mind has precepts and wisdom. 」
Gong said, "is the word" false "in the latter sentence from the heart's" forgetting "? He said, "it's also true to be a woman. 」
Gong said, "is there any evidence? "The teacher said," the Dharma Sutra says, "if you want to be diligent, you are not diligent. If you can keep your mind in mind, you will be able to make great progress. " "When he heard that, he was in a state of doubt.
The Duke asked, "do you still use three sentences to show others? "The teacher said," those who have learned from the mind in the early days still make the mind rest, clear and stop to know the waves, and the water is clear and clear. When you realize that you have no mind, you will not be able to stand before you die. 」
At that time, crows crowed in the trees, and the Duke asked, "did you hear that? "The teacher said," smell. The crow went away and asked, "did you hear that? "The teacher said," smell. The duke said, "when the crow goes away, there is no sound? Shi Nai told the public, "it's hard to be worthy of Buddha in the world. The Dharma is hard to smell. Each one listens attentively. It's not about hearing. It was not born. How could it be destroyed? When there is sound, it is the sound dust.
When there is no sound, it is the sound dust that extinguishes itself. But this smell nature, does not follow the sound to produce, does not follow the sound to extinguish. If you realize this, you can avoid the change of sound and dust. When you know that there is no birth or death, there is no coming. "The public and their subordinates are the chief inspectors.
Then he asked, "what is the first righteousness? Where does the first justice come from? The teacher said, "the first righteousness has no order and no difference. The essence of the world is that everything is, and the first righteousness is nothing. According to the theory of asexuality, the first meaning is name. Buddhism has the common meaning of Dharma name and the first meaning of asexuality. "Gong said," it's unbelievable if the teacher tells us. 」
Gong also said, "I have a little knowledge of nature. In my spare time, I can write two volumes of Xin Lun Zhang Shu. Can I call it Buddhism?"? The teacher said, "when a man makes a book, he uses his mind to think about the difference, to do something and to move his mind. According to the paper, "when you know all the laws, since the beginning of the book, they have been separated from the appearance of speech, from the appearance of name, and from the appearance of centrifugal fate. After all, they are equal. There is no variation. They have only one heart, so their name is true." Today, Xianggong has written the words and expressions, the famous words and expressions, the feelings and feelings, and all kinds of expressions. What is Buddhism? 」
Gong Qi made a ceremony and said, "I have asked all the worshippers about their great virtues, and they all praised me for being incredible. It is inconceivable that we should be aware of the other but be partial to human feelings. We should learn from the truth and explain it with our heart. 」
Then the Duke asked, "why is cloud not born? Why don't the clouds die? How to get rid of it? The teacher said, "when you see the situation, you will not be able to rise to your heart, and your name will not be born. No birth, no death. There is no birth and death, that is, not bound by the former dust, where liberation. No name, no thought, no death, no thought, no binding, no thought, no detachment. To sum up, knowing the mind is to leave the mind, and seeing the nature is to get rid of it. Apart from knowing the mind and seeing the nature, there is also Dharma to prove the supreme Bodhi. 」
Gong said, "what's the name of knowing mind and seeing nature? "The teacher said," all those who study Taoism are wandering with their thoughts, but they don't know their heart. If you are sincere, you will not live well when you think of life, and you will not live in silence when you think of death. No come, no go, no chaos, no take, no give up, no ups and downs. Wuwei Wuxiang Huo, usually at ease in this heart, after all, can not get, no perception. It's the same with the eyes, but it's the same with sex. 」
The public saluted the public and went away enthusiastically. After the division, he lived in Baotang temple.
Chinese PinYin : Wu Zhu
No living
