Benevolence and thrift

Zen master Renjian

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Renjian, whose date of birth and death, common surname and origin are unknown, lived around the second half of the seventh century. He got the Dharma from Huian Zen master of Songshan Mountain and once lived in Fuxian Temple of Luoyang. Because of his unrestrained nature, he is called Tengteng monk. In the year of wanjian (695) of Tiance in Tang Dynasty, he was ordered by Empress Wu to answer questions in the imperial palace.

Basic introduction

The old monk holds the no language commandment < br > long live Tang Tiance, and the empress of heaven is summoned to the front of the hall. Looking up at Tian Hou for a long time, he said, "will you?" "No," he said The teacher said, "the old monk has no words." It's the end of the story. Benevolence and thrift. Monk Tengteng. Renchen is in April. Empress Wu ordered the emperor to enter the palace. She looks down on the Empress Dowager. For a long time. Yes. He said no. He said that the old monk kept silent precepts. The end of the word. 19 short songs. There is a saying. There is no way to cultivate. There is no way to ask. You can't be glamorous. There is no disobedience in the understanding. Eighty four thousand. It's very reasonable. Know your own city. Don't look for other counties. You don't have to learn a lot. Don't be smart. I don't know the size of the moon. No matter how old you are. Worry is Bodhi. Net flowers grow in mud and dung. People come and ask me if I do. We can't talk about it. Yin Dynasty used porridge to satisfy his hunger. It's better to have a meal during fasting. Today, Ren Yunteng. Tomorrow will be a good day. In the heart of the total know. He pretended to be stupid.

Other information

Zen master Renjian's quotation takes his own outline of the city and his master has a song of music and Taoism, saying: there is no way to practice when asking questions, and no way to ask questions. Charming is not empty, wise is not disobedient. The eighty-four thousand dharmas are extremely reasonable. Don't learn too much, don't be wise in argument. Don't visit other counties if you know the outline of your own city. Speech is inseparable from emptiness, which is different from light. Worry is Bodhi. Pure flower comes from mud and dung. If someone asks for a question and answer, who can talk with him! I don't know the size of the moon or the leap of the year. In the morning, we eat porridge to satisfy our hunger, and in the middle of the day, we have a meal. Today, we will be lucky, tomorrow, we will be lucky. In the heart of the total know, but not feint stupid binding blunt. 1. Sexual Emptiness: meaning words, concepts and so on are illusory and unreal. 2. The two sentences of "knowing and taking" refer to the understanding of one's own nature (that is, Buddha's nature), and don't seek the way of becoming Buddha. 3. "He Guang" sentence: "Lao Tzu" and its light, with its dust. " In later generations, it was often used as the meaning of following the tide but not being innovative. Here there is a change, which means following the tide but being innovative. 4. Extra leap: a leap year. 5. "Morning time" two sentences: Zen temple system, early in the morning to porridge for snacks, lunch, no dinner. 6. Ren Yun Tengteng: free and unrestrained.

Chinese PinYin : Ren Jian