Wu Yun

Wu Yun

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Wu Yun? He was born in Huayin, Huazhou (now Huayin County, Shaanxi Province), and was a famous Taoist in the Tang Dynasty. He was a high-ranking scholar, but he did not take up Confucianism. After he was defeated, he lived in seclusion in Yidi mountain, Zhenping county, Henan Province. Tianbao was called to the capital for the first time. Please be attached to the humanist gate. After entering the Songshan Mountain, he learned from Feng Qi and accepted the method of Zhengyi. He had close contacts with Li Bai, a scholar of the time. Xuanzong called many times to deal with the affairs of the world, and satirized the emperor with a few words. Later, he was slandered by Gao Lishi and refused to return the mountain. He traveled to Kuaiji in the East and died in Shanzhong in 778. His disciple had a posthumous title of "Mr. Zongyuan".

In Wu Yun's collected works, there is an article called "Fu Qi", which reveals that the person who has been convinced of Qi "has been dead for less than ten years and five years.". At the same time, he also criticizes other internal practices, believing that these internal practices can only promote early death. In Tang Dynasty, the theory of convincing Qi was popular for a while, but it also suffered great failure.

Personal resume

Wu Yun, a famous Taoist in China, was a famous Taoist in Tang Dynasty. The word is chastity. Huayin, Huazhou (now Shaanxi) people. He is good at writing. He is noble in nature, not vulgar. Because he was not promoted to the first place, he went to mount song and received the Dharma of Zhengyi.

In the middle of Kaiyuan (713-741), he visited Jinling in the South and DAOMAOSHAN in the south. Later, he toured the rooftop, watched the sea, entertained with celebrities, and praised the capital. Hearing his name, Xuanzong sent envoys to the hall of Datong and ordered them to wait for imperial edicts. The answer to the question was: "the essence of Daoism is nothing like the five thousand words. Its various branches and phrases are just like paper.". When he asked about the cultivation of immortals, he said, "the affairs of savages should be based on years of practice, which is not suitable for human beings.".

In Tianbao (742-750), Li Linfu and Yang Guozhong used affairs to guide the world. They knew that there would be chaos in the world. They insisted on returning Songshan mountain. They repeatedly asked for no permission. They ordered yueguan to set up another Taoist temple. Soon after, Anlu mountain wanted to be a soldier, but he also wanted to return the mountain. Even though the Central Plains was in chaos, yunnai traveled eastward to Kuaiji and hid himself in Shanzhong. He was at ease in spring and stone, making peace with Li Bai and Kong Chaofu.

Daizong Dali 13 years (778), died in the middle of Yue. Shao Jiyuan, a disciple, was named "Mr. Zongxuan". Wu Yun's intention is based on "Tao", and he also introduces Buddhism. Therefore, he is highly praised by the followers of Taoism, and is an important document for the study of Taoism. These thoughts are close to Sima Chengzhen's thoughts, reflecting the theoretical level of zhengyidao in Tang Dynasty, which is an important document for studying the history of Taoism in Tang Dynasty. Wu Yun's works are very rich, but most of them died in the early Yuan Dynasty to destroy the collection.

Life of the characters

Wu Yun (1778) was born in Huayin, Huazhou. According to Quan Deyu, the Minister of rites in Tang Dynasty, he wrote the preface of Zongxuan's works and the biography of new Tang Dynasty. The original biography of the old book of the Tang Dynasty, Volume 37 of Xianjian and volume 4 of xuanpinlu say that "the Confucians in the middle of Shandong Province are also scholars").

He who has little knowledge of classics and history is especially good at writing. Because of his high temperament, he could not endure the ups and downs of the times. On the 15th of the year, he and his friends hid in Nanyang Yidi mountain. In Kaiyuan, he visited Jinling in the south, DAOMAOSHAN in the road, and Tiantai in the East. Most of Wu Yun's friends were famous scholars at that time. They held a poetry and wine meeting with Yuezhong scholars in Shanzhong (Shengxian County, Zhejiang Province). Their songs were passed down to the capital. Emperor Xuanzong of the Tang Dynasty heard of his high reputation, and sent an envoy to Zhengzhi to summon him to Datong hall. And the language is very happy, order to be imperial edict.

Emperor Xuanzong of the Tang Dynasty once asked about Taoism and said to him, "the essence of Taoism is like five thousand words. Its various branches and phrases are just like paper." He also asked about the cultivation of immortals, and said, "the affairs of savages should be based on years of practice, which is not suitable for human beings.". In order to express his sincerity, Xuanzong attached great importance to it and gave it the title of "Mr. Zongxuan" (according to xuanpinlu). It is said in the book of the new Tang Dynasty that "the disciple's posthumous title is Mr. Zongxuan").

At the beginning of Tianbao's reign, he was called to the capital, where he was invited to be a Taoist. Later, he went to mount Songshan to receive the Dharma of Zhengyi from Feng Qijun, a disciple of Pan Shizheng (according to Quan Deyu's preface). The original biography of the old book of the Tang Dynasty, Xianjian and xuanpinlu all say that it is not true that it is in accordance with Pan Shi's Zhengyi method. At this time, pan Shizheng died. ）So he studied hard and tried his best.

In the 13th year of Tianbao, he entered three chapters of xuanganglun (see the Ninth Five Year Plan of quantangwen, Wu Yun's jinyuanganglun table). The group of Salmonella were jealous of his encounter, while Gao Lishi was short in front of Xuanzong.

After Li Linfu and Yang Guozhong used Tianbao in the Tang Dynasty, the discipline of Gangji became increasingly turbulent. Wu Yun knew that the world was going to be in chaos. He insisted on returning Maoshan, but he was not allowed to do so. He ordered yuebie to set up a Taoist temple. Anlu mountain will be in chaos, and we will return Maoshan. When Anlu mountain conquered the two capitals, there were many robbers in Jianghuai area, so they went to Kuaiji in the East, traveled to Tiantai and Shanzhong, and made peace with Tang Dynasty poets Li Bai and Kong Chaofu. Later, he lived in seclusion in Dadi cave in Hangzhou. Deng Muxin wrote a book named Shishi cave in Dadi cave, which quoted "Jun Zhiyun: (Shishi cave) Wu Tianshi Yun's training place. After the Tianshi's autopsy in Xuancheng, he instructed the disciples to collect books and swords here.". According to Wu Yun's book collection, which is called "Bailu Mountain House", it is a stone in the sky. In the Song Dynasty, "Lu Yongzhong, Wang Yuanyuan and Zhu Fuchang successively got their way here" (Dadi Dongtian Ji and Bailu Mountain House Ji). I wonder if they ever got their way here? Wu Yun died in the 13th year of Dali.

Wu Yun's naturalization as a Taoist was representative among the scholars of Tang Dynasty. Not only can they not display their political ambitions, but also have elegant taste and do not step on the secular life. Therefore, they seek their own peace of mind. He praised the ape for "not farming, living far away, still a gentleman's nature" (preface to Yuan ape Fu), which is almost the same as the "hermits" who took a shortcut to official career in Tang Dynasty. However, it is different from Zhuangzi's negative attitude towards life, that is, he is a good minister who dares to admonish when he has a chance. On the contrary, he becomes a strategy to participate in political activities when he is superior to other people. This attitude has much in common with Li Mi, who deeply influenced politics in the late Tang Dynasty. As a result, it becomes famous and makes great contributions. Is this the only way in the autocratic society where the power and law are integrated into the monarchy?

Wu Yun has many works. Song Jinglian wrote "Du Ren Jing · Ba", which says: "most of the Taoist books were written by Kou Qianzhi, Wu Yun, Du Guangting and Wang qinruo." Although this theory is not appropriate, it is undeniable that Wu Yun's abundant works and influence on the thoughts of the time and future generations. It should be said that Wu Yun is an important thinker who has been neglected for a long time. According to the biography of the old book of the Tang Dynasty:

The three chapters of Xuangang and the theory of immortals can be learned are called by those who have reached knowledge Every article is written by people. Although Li Bai's debauchery, Du Fu's magnificence, and those who can do both, Wu Yun is the only one. His good cultural quality is the foundation of Wu Yun's influence on the ideological circles at that time. As a writer, Wu Yun should also be valued by later generations. Wu Yun's works are very rich, but most of them are lost.

The bibliography of Wu Yun's works is as follows:

One volume of Xuangang, one volume of Shenxian can be learned, one volume of Xingshen can be fixed, one volume of Zhusheng, one volume of Mingzhen differentiation, one volume of mind theory, one volume of Xuanmen theory, one volume of Yuangang theory, one volume of Zhujia theory on merits and demerits, one volume of Bian Fang Zheng Huo theory, two volumes of Liangtong Shi (or Taiping Liangtong Shu). In the Five Dynasties, Luo Yin also wrote two identical books. In the early Yuan Dynasty, there were two kinds of "liangtongshu" (two identical books). According to "liangtongshu" (two identical books), the characters of all the books are slightly the same. It was written by Luo Yin in Chongwen Zongmu, junzhai Dushu Zhi, suichutang bibliography, Sikuquanshu Zongmu and Xindeng Xianzhi. Wu Yun's Zhu Rong Zi Liang Tong Shu is described in the novel category of new Tang Shu Yi Wen Zhi, and zhizhai Shu Lu Jie Ti quoted Zhongxing bibliography as the same. The Taiping Department of Zhengtong daocang collected ten Taiping Liangtong Shu in Ming Dynasty. Later, there were some lost articles, which were not written by the author. But the comprehensive records of China series was written by Wu Yun. Luo Yin Ji (edited by Yong Wenhua) published by Zhonghua Book Company in 1983 collected ten pieces of Liang Tong Shu. I don't know which one is. Now it is listed as Wu Yun's work. Later, it will be easier to prove the false information.

Wu Yun's works are only included in Zhengtong daocang of Ming Dynasty

"Taiping two Tong Shu", two volumes, is not written in question, but is written by the Taiping ministry. The book of Xuan Xuan is a volume of volume. The book of "Xuan Xuan" is attached to the book of "the four books of the quintessence." the book "the immortal can be learned" is a volume. The book of "Mr. Zong Xuan" is attached to the book of "the immortal can be learned". It is also seen in the seventh collection of the essence of Taoist collection; the book of the nine chapters of the Nantong Dajun Nei Dan, Volume 1, Tai Xuan. Zun Mo was also collected in Si Ku Quan Shu Ji Bu BIE Ji Lei. In the collection of works of Mr. Zongxuan, there are also the theory of spirit and form can be fixed, the theory of mind and the praise of poetry. The volume of Xuangang, the volume of distinguishing the true from the false, the volume of discussing the merits and demerits of various schools, and the volume of distinguishing the right from the wrong recorded in the history of the Song Dynasty, Yiwenzhi, is not recorded. Whether the other edition is included remains to be investigated.

Wu Yun has many works and profound thoughts. In the theory of origin, he inherited the theory of Yuanqi, and took Laozi's natural morality as an example.

Before Taixu, where is solitude? To the essence of Qi and excitement and true life Yan, true a movement of God and vitality from. Vitality, there is nothing in the nothing, there is nothing in the nothing, broad can not be measured, micro can not be observed, dense gradually, confused without Ni. This is the end of all things, which indicates to me that the clear and clear Qi becomes heaven, the turbid and stagnant Qi becomes Earth, the peaceful and gentle Qi becomes human relations, and the fallacious and violent Qi becomes miscellaneous. From the cultivation of Yiqi, we can sow all kinds of seeds. Accounts are involved in the mechanism of change. However, those who give birth to the form of the characters in heaven and earth have vitality; those who give birth to the spirit of the characters in heaven and earth have gods. (xuanganglun · yuanqizhang) "zhijinggan"

Chinese PinYin : Wu Jun1