Divination quotient
Bu Shang (507-400 BC), surnamed Si and surnamed Bu, was born in Wenyi, Nanyang County (now buyangmen village, Huangzhuang Town, Wenxian County, Henan Province). At the end of the spring and Autumn period, he was a thinker and educator. He was one of the "seventy-two sages of Confucius" and "ten philosophers of Confucius".
Zixia had a gloomy and brave personality. He was good at dealing with virtuous people. He studied in Confucius and was famous for his "Literature". He once served as the magistrate of Jufu county. He put forward the idea of "to be an official is to learn, and to be an official is to be an official". After Confucius died, Zixia went to the state of Wei to teach and educate people in the face of Confucianism. He took Li Zhen and Wu Qi as his disciples and was respected as a master by Marquis Wen of Wei. Unlike Yan Hui and Zeng Shen, Zixia was a thinker with the tendency of governing the world. He no longer paid attention to "self-restraint and return to propriety", but put forward a set of political and historical theories to extend Confucian orthodox political views.
In the second year of King Zhou'an (400 BC), he died and was buried in Wenxian county. He was worshipped in Confucius Temple and granted the title of marquis Wei.
Life of the characters
Zixia (507-400 BC), surnamed Bu and surnamed Shang, also known as "buzixia" and "Mr. bu", was born in Wenxian County, Henan Province at the end of the spring and Autumn period (there are two theories about Wei and Wei people, and Qian Mu determined that Wen was destroyed by Wei and Wei was the fault of Wei, so there were two theories). He was one of the famous disciples of Confucius, one of the ten philosophers of Confucius.
Zixia was 44 years younger than Confucius. He was one of the most outstanding students in his later period. He was famous for his literature. He was granted the title of "Literature" by Confucius.
When Zixia was a student, he was praised by Confucius for his unique opinions. For example, when he asked the sentence "beautiful smile, beautiful eyes, always gorgeous" in the book of songs, Confucius answered "after painting things, he immediately came to the conclusion of" after rites "(that is, rites and music come after benevolence and righteousness). Confucius praised:" those who give, business also! Only then can we say that the book of songs is gone. " (Analects of Confucius · Bayi)
But Confucius thought that Zixia was "inferior" in following benevolence and propriety. He once warned Zixia that "women are gentlemen and Confucians, but not villains and Confucians.". (the Analects of Confucius Yongye)
Zixia is brilliant, and many of his famous maxims are preserved in the Analects of Confucius.
Such as: "erudite and dedicated, cut questions and close thinking, benevolence in which carry on.".
"A hundred workers live in their places to make their own words, and a gentleman's learning leads to their own way.".
"The day knows his death, the month does not forget his ability, it can be said that he is eager to learn.".
"Although the path, there must be considerable Yan.".
"To be a good official is to learn, to be a good scholar is to be an official" and so on.
After the death of Confucius, Zixia gave lectures at Xihe (between Jishui and Huanghe) of Wei state, and he was also a teacher of Wei Wenhou who advocated Confucianism.
"Such as Tianzifang, duanganmu, Wuqi and qinhuali, they were all inherited from Zixia" (historical records, biographies of scholars).
Some people think that Zixia thought has "legalist spirit", Han Feizi said that "Confucianism is divided into eight" is not as good as Zixia's Confucianism, because he regarded it as legalist (see Guo Moruo's "ten criticism book" Zixia image).
In his later years, Zixia was blind because of the loss of his son and lived in isolation.
In the Tang Dynasty, Xuanzong was granted the title of "Marquis of Wei", and in the Song Dynasty, he was granted the title of "Duke of Hedong".
personal works
Guicang in the tomb of the king of Wei should come from the disciples of Zixia.
Main achievements
Zixia Yi Zhuan
According to historical records, Pu Zixia, a disciple of Confucius, passed on the book of changes, and his book of changes was handed down.
There are some controversies about Zixia's Yi ology. For example: is the author of Zixia Yi Zhuan Bu Zixia or Han Ying?
This paper makes a preliminary study of the ancient records of Zixia Yi Zhuan. It is true that Zixia Yi Zhuan has the features of ancient book of changes. It is bu Zixia, but Han Ying is not;
On the other hand, Zixia is familiar with Zhongni's ancient meanings such as "Xiang Shu" and "Gua Qi" in the book of changes, and can inherit Zhongni's "Guan Qi de" created by Zhongni's ancient meanings. His deep understanding of philosophical "new meanings" shows Zixia's ideological characteristics of adhering to "ancient meanings" and compatible with "new meanings". Zixia also studied all the classics with different emphases.
He is especially good at poetry and music, and once wrote a preface to poetry; he also studied Shangshu, but not as good as his classics; he is good at the theory of Yi, and the biography of Confucius' Yi Zhuan is probably based on Zixia's biography; he is good at the study of mourning clothes, and wrote biography of mourning clothes; he is good at the study of spring and autumn, and the two biographies of Gong and Gu, which give full play to the meaning of spring and autumn, are taught by Zixia. Zixia studied Confucian classics and was good at exploring the subtle meaning of scriptures. Confucius "narrates but does not write", he arranges and compiles the six classics, and expresses his own ideas. Zixia's Confucian classics play a key role in promoting Confucius' theory.
Fully inherit Confucius
In the sixty or seventy years after Confucius' death, Xia, Confucius' high apprentice, undoubtedly had the greatest achievements and influence in running a school. On the basis of inheriting Confucius' educational thought in an all-round way, Zixia's educational thought has developed and innovated in the aspects of educational teleology, teaching process, learning from history, and being careful to make beneficial friends. It is an important part of inheriting Confucius, enlightening Xunzi, the great learning and the doctrine of the mean.
Historical records
Bu Shang, Zi Xia. Confucius was 44 years younger.
Zixia asked, "what is the meaning of" a beautiful smile, a beautiful eyes, and a beautiful life? " Confucius said: "after painting things, they are plain." Said: "after the ceremony?" Confucius said, "it's the beginning of Shang Dynasty and the beginning of poetry."
Zi Gong asked, "who is the best teacher or businessman?" Confucius said, "the teacher has passed, and the business (divination business) is not as good." "But the teacher is better and better?" Said: "too much is not enough."
Zi said to Zixia, "you are a gentleman Confucian, but you are not a villain Confucian."
Confucius did not have a son, Xia lived in Xihe Professor, Wei Wenhou teacher. His son died, crying blind. (biographies of Zhongni disciples in historical records)
Genealogical records
Zixia had a poor family and traveled with Confucius. Later, he was killed by Ju Fu. After his death, Confucius supported having a son. Later, he left the state of Lu to spread Confucianism. Later, he went to Xihe to teach. In his later years, he lost his son and became blind. Li Zhen, Wu Qi and Wei Wen Hou were all disciples.
Relative members
Long branch
(
one
)Bouzi
Long branch
Genealogy
one
life
Divination quotient
(word Zixia, so also known as buzixia): first son, Buqin, second son
Divination
Pan
(Juye)
branch
Ancestor
)
Second generation Pu Qin
The third big book
4th Pu Yuanji
No. 5: the eldest son Bu Rixiang, the second son
Bu Rizhen
(
Divination
My grandfather
)
6th Bu Rixiang
Seven generations of Bu Jun: the eldest, the second, the third and the fourth
The eighth Bodhisattva: buying, the eldest son, Buxuan, the second son, and Bumao, the third son
9 Shi Bu Ying
Ten generations of divination records: first son Bumei, second son BUJING, third son Buyi
11th age Bumei: the eldest son, bupan, and the second son, Buping
12 Shi bupan: the eldest son Bu Xiaosi (no queen), the second son
Bu Xiaoze
13 times of filial piety
14 generations of Bu Yuyuan: the eldest son Bu Jizong and the second son Bu Jixian
The 15th bujizong: the eldest son, Buzhang, the second son, Buji and the third son, buhuang
The 16th emperor Buzhang
17th
Bu Dongye
(I)“
Bodong
”)
The 18th Buqin: the eldest son, Buzhen, the second son, bukan and the third son, Buqian
The 19th Bu Zhen: the eldest son Bu Shun, the second son Bu Xun and the third son Bu Ren
The 20th century Bu Shun
The 21st century Bosi
Buxi Xi of the 22nd generation: first son Buxian, second son Bode
The 23rd century
The 24th Pu Doucheng
25 th Bu Su: the eldest son Bu Sijing and the second son Bu Siyi
The 26th generation of busijing: the eldest son, buluoru (no empress), the second son
Bu Jingwei
27th Century
Bu Jingwei
The 28th Bu Hui: biography of the eldest son Bu Guozhen and the second son Bu Guozhen
29 biographies of the kingdom of Bu: the eldest son Bu Jun and the second son Bu Shi
The 30th Bu Army
31 Shi Bu Zi
The 32 th Bu eryun: the eldest son Bu Zhankui and the second son Bu Yingkui
33 divination chief
34 generations of bu you: the eldest son Bu Chaozhu, the second son Bu Chaoshu
35 Shibu Chaozhu: the eldest son buquan, the second son Bujian
Thirty six generations of buquan: first son bubian, second son Buyou
37 Shi bubian: the eldest son Bu Wulun, the second son Bu Jianlun, and the third son Bu Dunlun
38 Shi Bu Wu Lun
39 Shi Bu Haoran: first son Bu Tun, second son Bu Jin, third son Bu Qian
40th century putun
41 Shi Bujin
The 42th century Pu Yiyou
Bo Xian of the 43rd generation: Bu Denggao, the eldest son, and bu Dengkui, the second son
44 bodengao
45 Shi Bu LIANG Qing
46 Shi Bu Shu: first son Bu Sanpin, second son Bu Sanshi
47 Shi Bu San pin
48th bhuji
49 world diviner
50 century Bu Changchun
51 world divination photos
The 52 th bulibang: the eldest son
Bufen
, second son
Divination
, the third son
Pu Mo
53rd Century
Bufen
First son Bu Yancai, second son Bu Yanzhong
54th Century
Bu Yancai
: eldest son
Buji
, second son
Bu Zhi
54th Century
Bu Yanzhong
First son Bu Yun, second son
Buhai
(no back)
Phuket: the eldest son
Bu Congli
, second son
Bu Congyi
, the third son
Bu Liangyou
55 Shi Bu Zhi: eldest son
Divination
, second son
Bulan
(no back)
56th Century
Bu Congli
Have a son
Bu Jun
55 Shi Buyun: have a son
Bodhisattva
56th Century
Bu Jun
:
Bu Congli
The son of the queen
Shibu Congyi: the eldest son
Buren
The second son
Bu Cong
, the third son Bu Zhen
56 th Bu Liangyou: eldest son
Bu Zhong
Second son bupan, third son Buqing
56 Shi Bu Wan: eldest son
Pu Xuan
Second son Bu Lun, third son Bu Sheng
56 Shi Bofeng:
Bu Yun
Son of
57 Shi Bukai:
Bodhisattva
Son of
57 Shibu month:
Pu Xuan
Son of
58 th Bu JingZhan: the eldest son of Bu Yue
58 th Bu Jingzhi: the second son of Bu Yue
58 world divination Festival: the third son of divination moon
58 th Bu Jinghuai: the fourth son of Bu Yue
59 Shi buxiyan: the eldest son of bujingjie
59 th Bu Xiyao: the second son of Bu Jingjie
six
Chinese PinYin : Bo Shang
Divination quotient