Shan Wei

Shan Wei

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Shan Wei (1195-1207), whose name is Bingwen and yizibingwen, is a resident of dingzhai. I'm from Qiantang. He moved to Qianyang. He is erudite and knowledgeable. After the military examination, he entered the official career, and was in charge of the capital.

Life of the characters

After the military examination, he entered the official career, and was in charge of the capital. In 1212, he moved to Qianyang.

Artistic features

Good at calligraphy, strong strokes. In particular, he is proficient in the identification of various calligraphy fonts and enjoys a high reputation in Jiangnan. He has 20 volumes of Jiang tie Ping. According to Liu Kezhuang's "record of stopping farming in Nancun", the author of jiangtie, Shangshu Lang, and pan Shidan copied it at home as a stone copy. It is said that there are many mistakes in writing, and it is known as pan's son-in-law's calligraphy. Twenty volumes. Secondly, although the preface is different from Chunhua's official posts, it is actually the ancestor's, which is unique. Shan Bingwen said: "there are no more official manuscripts in Chunhua. Secondly, it is best to use the red paste, and the old one is difficult. Compared with several books, there are many different styles of calligraphy and painting. The old version collected by Wei family is better than the present one. In volume 9, the present one is more wrong and the style is vulgar. " Cao Shimian said, "there are 20 volumes in total. There are no names and numbers of broken eyes in Yuan Dynasty." Shan Bingwen and Cao Shimian have their own model edition. It is said that Pan's family lived apart, and the Sutras were divided into two parts. Later, Jiangzhou public treasury got one of them, so it carved more sutras, named dongkuben. The mistakes in the ninth volume begin here. And by volume by paragraph, each sub brand, to day, month, light, day, Germany and other 20 words for the second order. Later, he evaded Jin Zhu's taboo, but the bright words in Yu Liang's post were all written on the right, which was called incomplete. There are also new Jiangben, northern BIE Ben, Wugang new and old Ben, Fuqing, Wuzhen, Pengzhou, Zizhou woody Ben. The first ten volumes and so on are all different from jiangtie. the first inkstone is Lixi stone produced by Zhi, which is called "Zipao gold belt", "Jinxing ink stone", "Dahongpao", "Ziwei Beidou", "Jiaolong Shuishui", "Zipao jade belt", etc. There is a gold waist in the stone (purple robe gold belt), there are eyebrow patterns, but also between the moistening (Dahongpao). Shan Weishi created inkstone. There are different kinds of people who are green in color and have patterns like water waves (Jiaolong comes out of the water), who are black in color and have Venus in color (Venus graphite), who are carved with natural copper in the shape of three big dippers (crape myrtle Beidou), and who are carved with Zhongsheng white thread in the style of Qin (purple robed jade belt). The old Lixi inkstone was left behind, so it was popular at that time. the article of "gold tie belt" in "Xi man Cong Xiao" written by Zhu Fu (Ji Gong, Tongxiang) in Yuanzhou of Southern Song Dynasty says: inkstones come out of Li River, and today Daxi, Shenxi, Zhuzhai River and mulingang stone can be confused. Zishi and shengjieshi can also be sharpened when they are hot and ripe, and Lixi is the best. It is difficult to get it from the gold well. There are purple and green, surrounded by yellow line, the name of gold lace.

Family background

Shan Wei's father, Shan Kui, was in qiandaozhong (1165-1173) of Song Dynasty. He knew Huzhou from Fengyi Lang. Song Chunxi five years (1178) Suzhou magistrate. In the second year of Qing Yuan (1196) of Song Dynasty, he was a magistrate of Shaoxing. He entered Wenhua Pavilion and became a bachelor. Later he settled in Qiantang. Song hongmaicheng wrote at the end of the fourteenth volume of Rong Zhai Si Bi (1197) on September 24th, the third year of Qing Yuan Dynasty of Song Dynasty. It said that Shan Kui knew that Shaoxing government had entered Wenhua Pavilion, and Xie biaoyun said: "counting the past of Ganquan's law, we really have more than Zhenyuan scholars." Although Shan Kui was the Minister of chunxizhong, there were many famous ministers in one dynasty, and he was only over ten years old now. Shan Wei's grandfather is Shan Shen in Suzhou, and his grandmother is ye miaohui. Yuan shuoyou, a scholar of the Song Dynasty, describes in his dongtangji volume 20, the deeds of Ye family, an ancient taishu man, that ye miaohui, who was born in Wumen, was "intelligent and quiet. She was not five years old, and she could easily understand it. Direct learning (according to refers to his father) with brother class sentence reading, diary hundreds of words Ye miaohui's parents died early, and her aunt "also lived in Wumen and loved his wife The rate of group leaves is the best choice Shan Shen's wife, ye miaohui, married to the ailing Shan family, supported her family independently by "taking advantage of her hairpin when she married, and fighting against hardships and hardships, and concentrating on the area". In the fifth year of Chunxi (1178), Shan Kui lived in Suzhou from Fujian Province. His mother, ye miaohui, married to the Shan family, and "worked in the management of the opera", which led to the establishment of the Shan family. After her husband's death, ye miaohui "visited the good teachers, bought books and histories, opened houses, cooked meals in the daytime, and provided lights at night, so that Erqing (according to Shan Kui) could travel from Yan"; people called her "a good teacher with children". Ye Shi, the mother of Shan Kui, lived as a widow and loved to die. She read Buddhist scriptures alone, discriminated micro purports, and even forgot to eat.

Chinese PinYin : Dan Wei