Hong's ancestral hall

Hong's ancestral hall is located in Hongyuan of Xixi National Wetland Park. It is a famous ancestral hall with a long history.

Hong's ancestral hall

synonym

Hong's ancestral hall generally refers to Hong's ancestral hall

Quanzhou Hong's ancestral hall is located beside Dongda Road, Licheng District, Quanzhou City, near caopuwei, Wenling North Road, Donghu park. It was built in the seventh year of Tongzhi reign of Qing Dynasty. It belongs to the place where Hong's family worships their ancestors and sages. He was born in caopuwei, Quanzhou City. In the ninth year of Xianfeng in the Qing Dynasty, Ju Ren (the descendant of Hong Jiao), the old hongtuan bought an old Sanjin house from Gong (the deed is still treasured by the old hongtuan descendants), and the old hongtuan house was rebuilt with donations from the clan. The preface to Hong's large scale ancestral temple says: "although the husband respects the Zong and accepts the clan, he is filial to his sons and grandchildren, but the family doesn't set up a temple. He Heng is the ancestor. He doesn't build a ancestral temple. Where does the clan gather? This is the reason why Hong's large scale ancestral temple was built." The author of the preface is a Jinshi in the second year of Daoguang reign of the Qing Dynasty. He is a scholar in the Imperial Academy. He is a military officer in Taiwan and a scholar in politics. He is also an official in charge of politics. He was born in Linqing of Shandong Province. The ancestral hall records the glory and tradition of the family. The architectural pattern is "front hall and back bedroom", which has obvious ancestral style. As a symbol and symbol of the long history and traditional culture of the family, it has unparalleled influence and historical value.

Life of the characters

According to the genealogy of Hong Shi, the Prime Minister of the Song Dynasty, "Dayan Hong's reproduction context", it is also recorded that Lao Tzu sent the birth of Hong. In Lunxi, Wuyuan, Anhui Province, Hong Fan's biography of the Hongs in Dunhuang, Volume I of the genealogy of the Hongs in Dunhuang, says: "at the end of King li of Zhou Dynasty, the Gongbo and the emperor's affairs were taken care of, and most of the princes depended on them. He then abandoned his country and went into seclusion. He visited Hongya and refined the tripod to be the head of the mountain. Later, there was a woman named Gong who got the elixir, swallowed it, got pregnant and gave birth to Lao Jun Yan. Therefore, the Taihang Sutra says, "Laozi entrusted the fetus with the Hong family." It is said that Hongmeng's Qi began at Hongya. " Mai (1123-1202), the third son of Hong Hao, the Duke of Zhongxuan, was named Jinglu and Rongzhai. He was a senior official and a scholar of the Imperial Academy. He also studied the history of the country. His posthumous title was Wenmin. In the first year of song Longxing (1163), maigong knew the capital of Quanzhou, and led his family to live in caopuwei of Quanzhou. At the same time, he also worked for his second son Zhigong, No. 19 Lang Zeji, and 13 Du Baipu Village (now hongcuo village in Xindian) in Fengli, Anxiang. The eldest son of maigong, Zi, was also awarded the Fuzhou general judgment in 1194. Zi Gong's eldest son Yan and his fourth son Shen lived in Fuzhou with his father. Yan's son Zhen once served as a pacifier in Fuzhou and lived in Jianyang. According to the records of Baipu, it is said that Zhigong did not enter Fujian in Shaoxing, but lived in Baipu village in Longxing. According to the date of Hong maigong's birth, Zhi Gong could only be a young man of 17 or 8 years old at most. How could he serve as the general judge of zaizumi Wurong in Xinzhou? The above statement is based on the Hong family tree of Yanta in Leping, Jiangxi Province.) In 1205, after taking Dingyou, Zhigong was over the age of Huajia. At this time, he returned to Fujian and settled in Jinjiang and Tongan. According to the manual of the Hongs in Zhongshan, Zhi Gong died and was buried near his aunt's Tower in hongku, Jinjiang. The cave was named Yingpu rabbit. Wurong is now Fengzhou, then nananji. (according to museum researchers, "Zai" may be a small official in the county government, so there is no record in the local records. Right? Please correct me. The descendants of houshizilang chose Jibu to live in Qingqi of Lieyu and houting of Shishi City. The descendants of shibalang also settled in Yutou of Jinjiang. Shizilang also went their separate ways to avoid disaster because of sun Tianxi's murder. They scattered and settled in Huamei of Nan'an, Xingpu of Fengshan, Anxi, Yongchun, Hanjiang of Shishi and hongcuo of linbian. Sun hongqingxi, a descendant of Zungong, moved from Jinshan Township (now Yanqian village, Hongyan town) in Leping County, Jiangxi Province to shitudutou Village (now maxiang town) in anmin'anli. It has spread throughout the world. From then on, the Hong family became a big family in Southern Fujian and Taiwan. According to relevant statistics, the population is about 400000. Therefore, the preface says, "the ancestor of Hong's family today is not remote from Huang Miao. It is actually a famous philosopher. Zhongxuangong Festival bingru, Baoshi CIDA, in order to have descendants also solid appropriate. Wenmin public school has a long history. He is good at CI Han. His youngest son, shifalang Gongzai, quanwurong, lived in the Wuyi of Quanzhi with the love of Gantang. Up to now, he has been living in the Wuyi of Quanzhi for more than 700 years. His origin can be traced back to the origin of Yishi. Hee! The fate of heaven circulates and there is no going back. Hong's family lives in the spring, and they can't get together because of the dispersion of their family. So they built the site and built the ancestral temple. "

At that time, the chief executive was Mr. Hong Li Zong, with 17 directors from Taiwan, Jinjiang, Nan'an and Tong'an. In Nanan, there are Yingxi, Huamei, Dayan, Xianjing, houlou, Xiaban, Fengshan, Yingqian, aobian, Pingxi, etc.; in Tongan, there are Baipu, Fenggang, chuangdong, Taolin and hongshanbing in Xiamen; in Shishi, there are Hanjiang, Longshan, etc.; in Jinjiang, there are Yinglin, wangcuo, Xiaofei, Chengtang, Xinku, Futian, Xiahe, etc Jinxia, Shengmao, Yinghang, Xikou, Yutang, etc.; Houxi, Chengguan, etc. in Yongchun; Shanqian, Nanzhai, etc. in Huian County; Qingqi, etc. in Jinmen; Xiwei Township, Youxi, Taiwan and other clans or individuals, with a total donation of 9553 yuan.

present situation

The main ancestral hall of the Hongs in Quanzhou is the temple of hongtuan's private family. During the Xianfeng Period of the Qing Dynasty, an old house purchased by hongtuan from Gong's family was expanded. Two into a patio, East and West Wing rooms, double Hutuo and back boundary (now left Hutuo and back boundary have been abandoned) of earth rock and wood structure, covering an area of about 1000 square meters. Since its completion, the ancestral hall has been inhabited by Hong Tuan and his heirs for more than 150 years. In the Qing Dynasty, the property right registrant was Hong Tuan Lao, who was inherited and registered by his direct grandson Hong Xiushan in the Republic of China. After the liberation, the land reform in the 1950s was carried out by Quanzhou Municipal People's government to verify the right. In the 1980s, the property right registration was carried out, and the property right certificate was issued in 1994. The property right registrants were jointly named by all members of the Hong family. The ancestral hall is ancient, solemn and magnificent, which reflects the exquisite artistic level of ancient architecture in Qing Dynasty. Although it has been eroded by more than 100 years of wind and rain, some walls have peeled off, but the majestic style still exists. Now it is a municipal "cultural protection" unit, which is not comparable to the ordinary "large" units.

There are four stone pillars standing at the entrance of shousanchuan, four couplets in each book, and five characters of "Hong's great ancestral hall" hanging on the upper edge of the middle door. There are four flagpoles in Dacheng at the gate to show their prestige. From the perspective of the high threshold, the stone snail beside the gate and the setting of the flagpole seat, it is not a high-ranking official, but an de has this decoration. Later, the "secret mouth hall" is composed of screen board wicker doors, and a plaque of "three auspicious halls" is hung on the edge of the door. The wicker door panels on both sides are carved with patterns of flowers and plants, which are "Hong Weizu, festival of cold mountain, loyalty to the moon, touching the face of heaven", "Zuan Chengjiao Ling, coming to Chiquan, Gantang's last love, gathering family guamian." Due to the vicissitudes of the cultural revolution, the God's main plaque in the shrine has disappeared, and other plaques were destroyed by the red guards during the cultural revolution. There is a couplet on the gold column attached to the wall of the hall, which says: "in the 15th year of jiezhulengshan, I have been appointed to hold Fu Zhongzhen, and my ambition is far beyond Su Wu. I have been sent to Jinshui to impeach the traitors, and my heart of iron and stone has traveled to QiongYa.

”During the late Qing Dynasty, when there were spring and autumn ceremonies, Hong Tuan invited Hong's descendants from southern Fujian to gather in large numbers to hold grand ceremonies, hold banquets for their relatives, and chase water woody. However, in the early years of the Republic of China, the ceremony of ancestor worship was no longer continued, and the old hongtuan family lived and worked here for more than a hundred years. In 2000, Quanzhou South Architecture Museum rented Hong's ancestral hall from the grandson of the old hongtuan as an office space.

other:

Statement of Hongshi ancestral temple family in Quanzhou City

During the Xianfeng Period of the Qing Dynasty, the old Gaozu hongtuan bought an old house and protected the open land. The owner of the original deed was the old Gaozu hongtuan. In the 11th year of Xianfeng, with the help of the clansmen, he built the Hongs ancestral hall. In the thirty first year of the Republic of China, our family has gone through the inheritance registration and tax deed of "one ancestral temple" in Jinjiang District Court. In the 34th year of the Republic of China, the government of the Republic of China awarded my grandfather Hong Xiushan the "land ownership certificate" of the house.

After liberation, the house we lived in underwent land reform and the title of the title deed was confirmed, and the people's Government of Quanzhou City stamped the seal of the title deed on the original title deed. In 1983, the intermediate people's Court of Jinjiang District ruled in the civil ruling No. 101 of Jinzhong faminshangzi that the original residents of the house can continue to live in the house, but they have the responsibility to protect, maintain and not damage it.

In 2013, Fujian provincial government min Zheng Xing Fu No. 49 document, the decision of administrative reconsideration pointed out: Based on the fact that the old hongtuan family has lived here for more than 150 years, Quanzhou Municipal People's Government stamped "Quanzhou Municipal People's Government verified" on the contract of sale after liberation. During the period of the Republic of China and after liberation, members of the old hongtuan family paid real estate tax continuously In line with the principle of respecting history and seeking truth from facts, the applicant has the right to continue to live and use the house without being obstructed by others. Quanzhou Municipal People's government's administrative reconsideration decision No. 33 pointed out: Although the certificate of house ownership (qflz No. 014949) has been cancelled, the applicant has the right to continue to live and use the house, and no one else can hinder it.

Since the beginning of the Qing Dynasty, the old hongtuan family has been in charge of the business with their deeds. At present, some organizations and dignitaries collude with each other, and the government functional departments violate the administrative reconsideration law by repeatedly using administrative means to cancel our house property certificate, regardless of facts and evidence. We appeal to the court and refuse to accept it. Some social organizations have also fabricated all kinds of lies and facts to slander our old hongtuan family in the media at home and abroad, which has seriously violated our legitimate rights and interests. There is no historical or legal basis for them to occupy our houses

Chinese PinYin : Hong Shi Zong Ci