He fan's tomb

He fan's tomb

He fan's tomb is located in Taochong village, Baihu Town, Lujiang County. He fan's original name is Han Yu. He fan is the second son of Han Li and the younger brother of Han Huan Hui. Why did he change his surname in the Qin Dynasty? Why did he change his surname. In 2004, it was announced as the fifth batch of provincial key cultural relics protection units by Anhui Provincial People's government.

The origin of tombs

He's family originated from Han's family, and Han's family also originated from Ji's family. He's a descendant of Tang Shuyu, the second son of King Jifa of Zhou Dynasty. He's family spread to Han Yu, Zhao's family and Wei's family, and divided Jin into three parts until king xuanhui (80th) officially became king. Together with Qi, Chu, Yan, Zhao, Wei and Qin, they were called the seven heroes of the Warring States period. The first ancestor of he family in Lujiang, mi (the 51st generation), is the younger brother of Han Huan Hui, the second son of Han Li Wang, and uncle of Han Wang An. Yu Zu is respected and virtuous. He is a public official in South Korea, and he shares the same political power with Han Fei gang. Han Wang'an didn't listen because he advised Han Wang'an not to go to Qin Dynasty, so he retired to Han Yuan. When Han Wang An was captured by Qin Dynasty and Korea was destroyed, he was forced to escape to Lujiang River with his Jiang family, and lived in Anjin as a fishing ferry. After the unification of the six states, Qin Shihuang was attacked when he toured to bailangsha. It was suspected that it was the descendants of the six states. He ordered the search for the descendants of the six states and wanted to kill them. Qin Shi passed by Xijin, Dongxiang, and questioned the guest's surname. When he boarded the boat and asked about Han, he pointed to the frozen river and said "surname here", which meant to replace "Han" with the cold of the river. Qin Shi mistakenly took the surname of he, so he registered it as he's. later, Han Yu learned that it was Qin Shi who came to ask him. He was shocked and said, "I'm free from the disaster of Dao, and the word" he "is so good that I can't flood like water and have nothing to return to.". So he changed the river according to his pronunciation. He originated from Han and came from Ji. Han has the same surname.

Relevant historical materials

According to the records: after the death of he's ancestor and his wife, he was buried in wanghuaigang, East Township of Lujiang River (that is, the "Heda cemetery" in Taochong village, Baihu Town, Lujiang River). The descendants attached the mound mound, and the name of the mound mound tomb. This tomb still exists in the Song Dynasty. When Zhuang Jian Li Guang (a famous official of Song Dynasty who was the Minister of rites) visited the tomb of Li Gong and his wife, he wrote a poem: "the grass on the hill of he tomb is green, and the dust on the edge of the seven countries is still startling; the descendants of Ji clan did not respond to the burning fire, but LV ganna mistakenly coagulated the ice, and they went on the same boat for hundreds of generations, and the Huabiao returned to crane for thousands of years; the Huai soil did not change with the Han Valley, and the Lishan Mountain was waiting to be worshipped spontaneously."

Many experts and scholars have questioned the tomb.

When was Zhenyang Shuimu Ji written and who was the author? Why is there a record of the origin of his surname? Is he fan's "Zhihe as surname" a folklore or a historical truth? Let's analyze it. (1) when and by whom was Zhenyang Shuimu Ji written? According to the genealogy of he family in Guangdong Province, the author of Zhenyang Shuimu Ji is "he Shu, the master of Jingzhou in the Eastern Han Dynasty". The complete genealogy of Lujiang Academy in Yangcheng - the genealogy of the first ancestor of he family compiled by he Chaoyan in the reign of Emperor Guangxu of the Qing Dynasty also contains: (11th generation) "(he) Gu, the master of Jingzhou in the Eastern Han Dynasty, moved to Tongru square in Yangshan to make a record of Shuimu in Zhenyang, and was the ancestor of Tongru in Yangshan. He died in 105 A.D According to the genealogy of yangtongrufang, the complete genealogy of Lujiang Academy in Yangcheng, "when zuozu was the master of Jingzhou in the Eastern Han Dynasty, he moved to tongrufang in Yangshan to make a record of Zhenyang shuimuji", "Zuzi Weiyang", "when zuozu was the master of Jingzhou in the Eastern Han Dynasty, there were many people in Daqing, and the fields and houses were not given to him. When zutongdeng moved to tongrufang in Yangshan to make a record of Zhenyang shuimuji, it contains the genealogy of ten pages since his surname Chuzu. His death was buried in gangyang mountain of Yanling. " There are similar records in he's genealogy in shangshufang, Xinhui, Guangdong, and he is said to be the first person to record the history of he nationality. But is he's genealogy accurate? According to the investigation, there are two "Eastern Han he" in Houhanshu and Genealogy: one is "Yilang he" (hereinafter referred to as Nanyang he) and the other is "Jingzhou Zhubo he" (hereinafter referred to as Yangshan he). He Gu, recorded in the book of the later Han Dynasty, was a wise and resourceful man. He served as Marquis and Yilang of the northern and central army, and was a famous person in the Eastern Han Dynasty. Zhang Zhongjing, a famous doctor of a generation, visited him when he was young, and Cao Cao, a hero of a generation, also admired him. What is the biography of the book of the later Han Dynasty. According to the biography of he Shu in the later Han Dynasty, he Shu was born in Xiangxiang, Nanyang (now Zaoyang, Hubei). Don't travel to Luoyang. Because of the defeat of Chen Fan and Li Ying, he was buried in Runan (now Henan). Yuan Shaomu's personal contacts with him made him a running friend. Dong Zhuo and Dong Zhuo were in power. They forced him to think that he had a long history and was not ready to take care of his illness. They conspired with Sikong xunshuang, situ Wangyun, etc. for Zhuo. They failed in their attempt and died of anxiety and indignation. Later, Xun Yu buried his body beside Xun Shuang's tomb. "Nanyang He Jia" is also recorded in the manuscript of Hubei Provincial Records. According to the above historical data, he Gu, a native of Nanyang Xiangxiang in the Eastern Han Dynasty, lived between Hubei and Henan. After experiencing the "disaster of Party imprisonment", he was sent to prison by Dong Zhuo and died in anger. His cemetery was in Henan. In the ancient books, there is no record of Nanyang he Gu as the "master of Jingzhou" or migrating to Lingnan to live in Yangshan and making the records of Zhenyang Shuimu. Because Zhang Zhongjing, a famous doctor of a generation, visited he Gu when he was about 15 years old, scholars calculated that he Gu of Nanyang was born around 110 A.D. He's genealogy said "Yangshan Hegu" once served as "Jingzhou master book", moved back to Yangshan Tongru square to write "Zhenyang Shuimu Ji", died in AD 105. According to the above records, he was born in Nanyang five years after he died in Yangshan. The two he in the Eastern Han Dynasty have nothing to do with each other. But are he Shu in the book of the later Han Dynasty and he Shu in his genealogy really two people? (2) where is Zhenyang? Why is the book called "the story of water and wood in Zhenyang"? According to relevant experts, Zhenyang is today's Yingde City in Guangdong Province. Yingde City was called "Zhenyang" in 111 BC, which was called Yingzhou in ancient times. Zhenyang and Hankuang counties were established in the sixth year of Yuanding (111 BC) of Emperor Wu of Han Dynasty. In the first year of Qingyuan in the Southern Song Dynasty (1195 AD), it was named "Yingde". Zhenyang Shuimu Ji mostly describes the events of Zhenyang, Hankuang, Qujiang, Yingde and he family in Lianzhou, and these place names are the place names of northern Guangdong (now Shaoguan and Qingyuan in Guangdong). Therefore, it can be inferred that Zhenyang Shuimu Ji may be an early local chronicle in northern Guangdong, which contains the content of he's surname. When it comes to this, another question arises: if there is a former master of Jingzhou in the Eastern Han Dynasty who moved to Tongru square in Yangshan to write the book of Zhenyang Shuimu, then why does he not call his book "the book of Yangshan Shuimu" as he lives in Tongru square in Yangshan, Guangdong? During the Han Dynasty, Yangshan County was under the jurisdiction of "Guiyang County" (today's Chenzhou, Hunan Province), and was under the jurisdiction of Jingzhou Prefecture. Why not call it "records of water and wood in Guiyang" or "records of water and wood in Jingzhou"? Yangshan he did not live in Zhenyang, and Yangshan County was not under the jurisdiction of Zhenyang county. Why did Yangshan he call his book Zhenyang Shuimu Ji? According to the genealogy, "He Jia, the master of Jingzhou in the Eastern Han Dynasty", died in 105 ad. It can be inferred that when he wrote the story of water and wood in Zhenyang, it has been more than 100 years since Qin destroyed Han (230 BC). In other words, it has been more than 100 years since Han changed his surname. Is it a folk oral tradition or a historical truth that Han Yu's surname refers to river? (3) how can the poems of Song Dynasty appear in the works of Eastern Han Dynasty? Some people often copy such a passage when quoting "the water and wood records of Zhenyang": Duke Yu and Jiang Yu both lived a hundred years old and died in wanghuai mountain in the East Township of Lujiang River, which is called he Fen gang in the world. This tomb still exists in the Song Dynasty. Li Gongguang, a bamboo slips of Zhuang Dynasty, once read the poem: "the grass on the hill of he tomb is green, and the dust on the edge of the seven countries is still startling; the descendants of Ji are not in response to the ashes, but Lu Zhina mistakenly doubts the ice; hundreds of generations of people help the boat in Sichuan, and the Huabiao returns to the crane for thousands of years; the loam does not change with the letter Valley, but the people of Lishan Mountain spontaneously worship the mausoleum." Whether the author of the poem is Li Guang remains to be verified, but according to the genealogy, Zhenyang Shuimu Ji was written by He Yong, the master of Jingzhou in the Eastern Han Dynasty. So, the above passage is obviously not the original text of Zhenyang Shuimu Ji. "This tomb still exists in the Song Dynasty" has clearly indicated that it was not made in the Eastern Han Dynasty. Li Guang is a famous official in the Northern Song Dynasty. He once served as a minister of the Ministry of official affairs and was involved in political affairs. He wrote the book of changes and the collection of Zhuang Jian. Whether Li Guang has ever been to "he Fen Gang" or not, and whether he has written poems to commemorate his ancestors, we still need to make textual research. But how could there be such works in the Eastern Han Dynasty as "this tomb still exists in the Song Dynasty" and the poems of Li Guang, a famous official in the Northern Song Dynasty? (4) when was Zhenyang Shuimu Ji finished? In June 2012, Professor He cunxing of Huazhong University of science and technology pointed out at the second symposium on the origin and development of the Chinese surname he that in the preface to the original system of the surname he written by he Lijie (word usage) in the sixth year of Yongle (1408) of the Ming Dynasty " In the Eastern Han Dynasty, Shaoyin of Macheng (he Shu) began to revise the book of water and wood in Zhenyang. This is the first time that Zhenyang Shuimu Ji appeared in Chinese he's literature. Based on the study of Li Guang's poems in Song Dynasty and the migration history of Zhuji Lane in Nanxiong, Guangdong Province, Professor He cunxing concludes that "the story of Zhenyang Shuimu" is a work between the first year of Shaoxi (1190) in Southern Song Dynasty and the sixth year of Yongle (1408) in Ming Dynasty, which was concocted by a man who pretended to be He Jia in Eastern Han Dynasty ". (5) on the issue of "hiding in Lujiang River". According to the records of water and wood in Zhenyang, Wang An was captured by the Qin Dynasty, his country was broken and his family died, and he fled to Lujiang River, where he lived in Jinyao, took a boat to send money, and got money to give A sentence of "Lu Zu's escape from Lujiang River" makes people doubt: before Qin Shihuang unified China (221 BC), Lujiang County and Lujiang County had not been established. How can "Lu Zu" escape from Lujiang River? After Qin Shihuang unified China, he established 36 counties, but there was no Lujiang County. Lujiang County was later separated from Jiujiang county and Hengyang County, and its jurisdiction generally includes parts of Jiangxi, Hubei and Anhui. What is the specific location of "hiding in Lujiang River"? Secondly, Lujiang County was set up along the line of Han Dynasty

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