Yangpachen Monastery

Yangpachen Monastery

Yangbajing temple, located in Dangxiong County of Lhasa City, is located in Yangbajing town to the south of the county. Yangbajing town is 93 kilometers away from Lhasa. Yangbajing (Sanskrit translation for pisheli or pisar, meaning Guangyan City, is the name of an ancient Indian city on the Bank of the Ganges River) connects Lhasa in the East, houzang in the west, Anduo in Qinghai in the north. It is located in an important traffic road, through which the Qinghai Tibet highway and China Nepal highway pass.

Related introduction

Yangbajing temple is the main temple of the red hat system of gamagaju Buddhism in Tibet. The main temple of Kaju red hat system. Gamagaju is one of the four branches of tabugaju. Its founder is songqinba (1110-1193), a disciple of tabraj (1079-1153). Gama Gaju is further divided into two branches: one is the black hat system, which is named after gamabaxi (1204-1283) who was awarded the black hat of Phnom Penh by the emperor Xianzong of Yuan Dynasty; the other is the red hat system, which is derived from the black hat system, because his first living Buddha Zaba Seng Ge was given a red hat by the royal family of Yuan Dynasty. It is commonly known as "red hat school" and "shamaerba" in Chinese. Zaba sengge (1283-1349) was a disciple of the third living Buddha of the black hat sect, Jean Qiong Dorje. In addition to Gaju, he also studied the teaching methods of Kadang (founded by zhongdunba jiawajinai), Jue Nang (founded by Yumo mijuedojie) and other sects. In 1333, nailang temple was established. Before the establishment of Yangbajing temple, nailang temple had always been the main temple of the red hat sect. Red hat was passed down to ten generations and lasted for 400 years. The second living Buddha was named kajuewangbo (1350-1405), with daznanjialing temple and gamamo temple. He was a learned and knowledgeable monk. The third living Buddha was named quebeiyixi (1406-1452), which was granted the title by the emperor of Ming Dynasty, as well as Buddha statues, magic weapons and other items.

Red hat is the fourth living Buddha

Yangbajing temple was built by quezayixi, the fourth living Buddha of the red hat family (it is also said in the literature that Yangbajing temple was built by muranjamba tujibai, the heir of sangjiepei, who was sent by Sakya). Quezayixi (1453-1524), which means "Fa Hui", was born in zheshekangma, duomai (now Kangqu). When he was young, he was welcomed to Kangzhi temple to distinguish between the collected works of the gama sect and the achy scriptures; when he was 10 years old, he went to Kangqing area to learn the scriptures from the gauge master gushiba (gushiba renboqi); on December 15, 1462, he was given the name of "zabayisi", a red crown and a seal letter. Soon after, gushiba was his teacher and Geng Qinjiang Hua Sangbo was his master. He was given the monastic and Shami precepts. Then he went to Qinghai and Mongolia. After returning to Tibet, he preached Buddhist scriptures in Kham District, Gongbo, Yaga, Zhigu, Zhigong, LANGLE, Sangpu, Nalang, Dalong and other places in Tibet. When he was 24 years old, he received bhikkhu precepts. Later, he molded the golden body of Maitreya Buddha in nailang temple and Sakyamuni Buddha in gadanmamo temple. Later in Yangbajing, he taught the local official renbengba dunyueduojie the interpretation of Liuzhi yoga. With the strong support of renbengba dunyueduojie, Yangbajing temple was built in 1490 (the year of the golden dog in Tibetan calendar), and renbengba dunyueduojie allocated xika (manor) and serfs to the temple as support. From then on, the main temple of red hat system moved to Yangbajing temple.

Red hat is the fifth to ninth living Buddha

During the period of gongqueyanla (1525-1583) and kejiwangqiu (1584-1635), the fifth and sixth Living Buddhas, red hat was supported by the Tibetan bahan regime, and Yangbajing temple was gradually expanded into a large-scale temple. During the period of the seventh, eighth and ninth generations of red hat Living Buddhas, gushihan (1582-1654), the leader of Mongolia in Qinghai, led his troops to Tibet, defeated the army of Tibetan and bahan, overthrew the local regime of Tibetan and bahan, and supported the fifth Dalai Awang rosangjiacuo (1617-1682) to establish the local political power of gadanpozhang.

Red hat is the tenth living Buddha

Quezhujiacuo (1738-1791), the tenth living Buddha of the red hat family, was the same mother and different brother of the sixth Panchen Lama bedanyi (1738-1780). The elder brother of the sixth Panchen Lama was khubahutuktu, the living Buddha of the Gelug Sect. Their mother was the daughter of King ladaku, and one of their nieces was dojipa, the female living Buddha of sangding temple at that time Tom. In 1780, the sixth Panchen Lama was invited to Beijing to celebrate Emperor Qianlong's 70th birthday. Soon after, he died of pox in Beijing. Emperor Qianlong and the princes and ministers of Manchu, Mongolian and Han nationalities gave many gifts to the sixth Panchen Lama, about 100000 taels of silver. At that time, Zhongba Hutuktu was the general manager of zashilun temple. On the pretext of different sects, he didn't want to give the money to kezhujiacuo and wanted to take it as his friend. But jujiacuo was indignant about this, so he fled to Nepal to tempt Gurkha to invade houzang and plunder the treasures of zhashlunbu temple. When the Qing Dynasty sent troops to Tibet to expel the Gurkha invading army, jujiacuo committed suicide. General Fu kang'an of Qing Dynasty? (1796) ordered King Gurkha to return the corpse, wife, children and disciples of quezhujiacuo as a condition to stop the war. Later, Emperor Qianlong ordered that the bones of kezhujiacuo be hanged in the major temples in houzang and Kangqu as traitors' commandments; the red hat monastery headed by Yangbajing monastery and its land, pasture and serfs were seized and confiscated; more than 100 red hat monks in Yangbajing monastery were ordered to convert to Gelug Sect, forbidding the reincarnation of the red hat living Buddha system, and gamagaju red hat system was established from then on Cut off.

The 25th generation FASI of Yangbajing Temple

The living Buddha of Ningbo is the embodiment of Manjusri Bodhisattva. It is the tenth reincarnated living Buddha of the living Buddhas, such as the master of the first Brahman BanZhi dabeima of Ningbo and the master of the second Mahatma hand print inheritance, Jiang basanbo (the master of the seventh Dharma king and the author of dabogaju inheritance prayer). At the same time, he is also the 25th generation heir of Yangbajing temple in Deqing. The venerable is one of the great living Buddhas of the gama Gaju sect: because the venerable's Seventh National Master, Gama Dunzhu Ningbo, was the guru of the eighth red hat Dharma king shamaba, he won the title of national master.

The Tenth National Master, Gama Aton, was born on the morning of April 3, 1975 in the village of banang, DUOKANG hall, Tibet. It's commonly known as Yi Xi rang Zhuo. His father is yixirenqing, and his mother is jialuozhuoma. Rinpoche, as the ten Dharma Sutra says, "Bodhisattvas have all kinds of signs, such as brother smoke knows fire, watching gull knows water is near.". I can recite Manjusri heart Mantra at birth. On the day of Rinpoche's birth, the villagers saw the auspicious images of rainbow and flower rain in the sky. They also heard the elegant music of Suona and various kinds of French musical instruments from the sky.

Karma Aton, a living Buddha in Ningbo, has always believed in Buddhism and revered the three treasures. He is very gentle, kind and intelligent. When he was young, the venerable liked to play games such as building temples, building pagodas, sculpting Buddha statues, writing and painting Buddha statues. The words and deeds of the venerable Bai you are evidence of Bodhisattva's deeds.

When the living Buddha was 11 years old, he received the Bodhisattva's commandment in front of the great achiever gamanobu; when he was 12 years old, Rinpoche went to mount Nixia in Yuzhang alone for three years. He practiced the great seal of hand, the support of the master, the angry lotus master, Shengle, Haimu and so on. When he was 13 years old, he was received by the 10th Panchen Lama and praised Rinpoche as "the venerable is an extraordinary person, who will surely carry forward the Dharma and help all living beings in the future"; when he was 15 years old, Rinpoche was recognized as one of the top ten Living Buddhas of the Kaju school by the incarnation of lianhuasheng, Dingguo Rinpoche. In the same year, shamaba was officially recognized as the tenth reincarnation Lingtong of the national teacher Fawang and the 25th generation FASI of Yangbajing temple, and was granted the name of national teacher Gama Aton Ningbo.

In 1998, the abbot of Rinpoche in Ningbo, Deqing Yangbajing temple. On the day of the grand ceremony, Rinpoche was merciful and gave longevity to all the monks and common people present. He also taught them how to live a long life and how to convert to the merciful Buddha. Since the abbot Yangbajing temple, in order to inherit and promote Buddhism, Rinpoche has assiduously collected and repaired a large number of religious rituals and ancient books scattered around the country and abroad, such as karma Gaju, Ningma, Gelu and so on, and printed them into books for promotion. Rinpoche held Dharma meetings for monks every year, taught the Sutras of Xianmi, and preached Dharma. At the same time, it actively began to repair temples, rebuild temples, reshape Buddha statues and build pagodas. Rinpoche also presided over the production of a huge Thangka, which is 70 meters long and 60 meters wide, which is a rare treasure. Venerable for the interests of all living beings and unremitting efforts to carry forward the Dharma Day and night hard!

Good!

Historical evolution

Yangbajing temple was built in 1490 by quezayixi, the fourth living Buddha of the red hat system, and stopped reincarnation in 1791. There are a lot of cultural relics in the temple. Thanks to the support of local forces of renbengba dunyueduojie and local regime of zangbahan, the assets of the temple are also very considerable. According to the results of the Qing minister's check in 1791, there are 1135 houses in Yangbajing Temple (including 778 buildings and 357 monk houses), 103 permanent monks and 9 manors. In addition, only the red hat of Yangbajing temple is a living Buddha's private collection of monk's clothes, curtains, gold and silver, copper and iron utensils and women's jewelry worth more than 2000 gold. Among them, there is a gold-plated bronze seal of guanding national master

Chinese PinYin : Yang Ba Jing Si