Qingping cave

Qingping cave

Qingping cave is located at the West foot of Guishan mountain outside Yaoguan ancient town, Shidian County, 20 kilometers away from Shidian city. The cave is divided into four rooms, 4 meters high and 20 meters long. The place is not big and there are not many buildings. However, it is an important historical site with beautiful scenery and rich cultural relics.

historical value

Qingping cave is not a big place with few buildings, but it has beautiful scenery and many cultural relics. It is a tourist area with historical value. In ancient times, Yaoguan was an important military town. On the hillside behind the town, there are hundreds of meters long earth city walls with different heights. In xiawuyi village on the east side of the town, there are some generals.

History and culture

At present, the area around the supply and Marketing Cooperative of Yaoguan town is the site of the former South Gate. The local people are still used to calling it Shu, which is called inner city and outer city. About 100 meters south of the village, there is a stone bridge called Xijia bridge on the river at the foot of Guishan mountain. Soldiers stationed here used to wash their armor and war robes. Go about half a mile across the bridge to Qingping cave. Along the slope to the river, there is a wall, an arch in the middle, and a couplet beside it: "half the mountain and half the lake, here is the beautiful scenery, a cave and a pavilion, where to find the peach garden." The banner is "water moon cave". On the left slope of the entrance is the stele Pavilion of CI Ji of compassion for loyalty. The pavilion was built to protect the monument. Some of the inscriptions are not very clear. The stele is 2.05 meters high and 0.9 meters wide. It is written in regular script, with a total of 33 lines. The first four lines are the name of the stele, the name of the person who wrote the article, the calligraphy Dan and the seal script, and the last line is the date. The main body is 28 lines, with 2400 words. It describes Deng Zilong's contributions in calming down civil strife, defeating foreign invaders and safeguarding the territorial integrity of the country, and remembering the loyal and brave soldiers who died in the country.

Documentation

According to Ji Zhong CI Ji and related historical records, during the Jiajing period of the Ming Dynasty, the rulers of the Dongxu Dynasty in Myanmar were ambitious and peeped at the border of China, while the chieftains such as gengmahanqian and Yuefeng in Longchuan colluded with the rulers of Myanmar and launched a rebellion to split the motherland. In the winter of the 10th year of Wanli, Han Qian conquered mubang to occupy Yongchang, while Yue Feng conquered Longchuan to occupy Tengchong. Hanjinzhong, the son of hanba, was fled to the mainland. Han Qian and the Burmese king Beimang Yinglong gathered 100000 troops in the name of pursuing Han Jinzhong. On the second day of the first month of the 11th year of Wanli, they "broke the Yao pass, burned Shidian, attacked shunning, attacked Kou Menglin, killed the officers and soldiers, killed the soldiers, and relied on the elephant horse to move forward", and tried to "capture the whole Yunnan by five bandits". West Yunnan is in danger! On the one hand, Liu Shizeng, the governor of Yunnan, dispatched troops from eastern Yunnan to Western Yunnan to guard against danger; on the other hand, he appealed to the imperial court for help. Because of Deng Zilong's struggle with the Japanese pirates, his contributions to Fujian and Guangdong, and his wisdom and courage, the imperial court sent him to help Yunnan from Jiangxi. Deng Zilong arrived in Yongchang on May 17 with 3000 soldiers, "traveling day and night in the heat.". Taking a general view of the situation, he believed that although Yuefeng in Longchuan was a drama, it was secluded in the West; Gengma was a godly man who lived in the hinterland and controlled the whole of Yunnan; if he was a godly man, the Phoenix was in his pocket. So he led his troops to the South and swore when he left the pass: "no more Xuanjun, no more Han Yue, no more Yi, no more southwest unification, no more entry to this pass!" When the soldiers arrived at Yaoguan, they saw that "the white bone was violent in the hazelnut forest", which further aroused hatred against the enemy. The soldiers and men "all drew their swords and strangled their wrists, and wanted to fight to the death.". Deng Zilong inspected the positions, carefully examined the key points, built barracks, set up beacon posts, built strong camps, and set up surprise troops. On November 3, the enemy troops, taking the elephant array as the forerunner, marched fiercely into Yaoguan. Deng Zilong ambushed his troops on yancaopo in advance. When the enemy arrived, the firearm was fired at the same time, and the enemy's battle elephant was hit, and they ran everywhere; the strong crossbow was fired at the same time, and the two wings of the ambush were raised, and the Burmese army was defeated, killing more than a thousand enemies, and the corpses were all over the mountain. On the 20th of the first month of the next year, he defeated the Burmese army in Wan Dian. The enemy retreated to sanjianshan mountain in Gengma. After careful investigation, Deng Zilong sent troops to attack from the back mountain path in February. He attacked back and forth, captured the enemy's head and overturned the enemy's nest. "Qu Kui, Zhu Yi Gong, Zhu Jun Fu, local Ping." Deng Zilong's three battles and three victories have made his voice resound in the border areas.

In order to consolidate the border defense, in the 13th year of Wanli, Deng Zilong led his troops to build a city in Yaoguan, and opened the caves of Qingping, Chaotian and Wanren. At the same time, he established the "Jizhong Temple" to sacrifice the soldiers who died for the country. Li Shida and Jiang Xin specially wrote the book "Jizhong Temple" for them. Both of them worked in Yongchang at the same time as Deng Zilong. They were worried about the national calamity. "They saw Yao pass, walked on the loose slope, watched the victory of Chen formation, and admired them.". Therefore, the inscription is full of emotion and accurate records of the original cause of the battle. It is an important document to study the history of Western Yunnan in the Ming Dynasty.

"Ji Zhong CI Ji" stele Pavilion North of more than ten meters, there is "cooking like Pavilion", two steles inside. One was erected by Deng Zilong, 1.66 meters high and 0.9 meters wide. It was written in three lines: "in the 11th year of Wanli, more than one thousand Burmese elephants were captured (one line) and cooked at the Elephant Cooking Office (two lines) to enjoy the Wuqiao story of Yu Zhang (three lines)" The other is Li Gengen's book "general Deng's cooking elephant". Most of the labor forces in the mainland killed pigs and sheep. Deng Zilong cooked the captured war elephants as a reward for the army's victory, which is unheard of before and has been widely spread.

Shizhong Temple

On the south side of Qingping cave, there is Jizhong temple, also known as Zhonglie temple, which is a Chinese style building with one hall and one hall. According to Zhu Wenlong's inscription of advocating the construction of Dongyue Temple in the Qing Dynasty, "the temple of Dongyue was founded in the Wanli period of the Ming Dynasty." general Wuqiao made great contributions to Pingkou's defense against the enemy, "and later generations built ancestral temples and set up statues to worship it. So far, the monument of Jizhong ancestral temple is still in existence.". Now the temple is next to Qingping cave, which is rebuilt for later generations. The temple is close to the mountain and water, with green trees. It is now Yaoguan primary school, and the relevant departments are planning to restore it.

Related Poems

From "cooking elephant Pavilion" to "mountain Pavilion". Many poems by Deng Zilong are engraved on the roadside rocks. The pavilion is built on a platform, half on the cliff. There are three pavilions in the original Pavilion, one with a building in the middle and one with a round window in the West. Now the rebuilt Pavilion is small, with two floors. It can be seen from the window. In front of the pavilion, there is a "Mars mountain" rising abruptly, standing on the wall of cangya, beside which there are Jiguan mountain, Yaofeng mountain, Xiangshui River and other ups and downs. "Although the moon window in the mountain Pavilion is crude, it can swallow the near water and contain the far mountains.". At that time, general Deng Zilong once wrote a poem here: "seeing the summer rain in the pavilion."

I like to go to the virtual Pavilion and sit deep at night. I sing a long song and drink frequently.

Half a day's rain gushed from the mountains, and the entrance of the cave was filled with gold.

The bats are amazing, the wild is white, and the good peak shines through the pine shade.

Seven thousand miles away, the moon in the border city is the only way to serve the country.

The cheering for Xiyu shows that the soldiers are closely related to the people's happiness and sorrow, and the lyric for the moon expresses the poet's ardent patriotic feelings.

Look at the pavilion. It's Qingping cave. "Pingnan open this hole, call it Qingping, if asked to open the hole, tiger crown is Fengcheng." This poem of Deng Zilong records the original story of opening the cave. The entrance is round with Deng Zilong's hanging bow stone at the top. The left ventricle is about 4 meters wide and 8 meters long. There is a stone platform on the wall, which is said to be the bed for general Deng's summer lunch break. Deng Zilong's poem "summer cave mouth occupation" says: "in summer, it's quiet, in the daytime, it's sleepy, and when you wake up, it's cloudy. It's a hot day for Ya Fang, and it's a long windy day. " There is a stone table in front of the stone bed. The original chessboard is where Deng Zilong played chess with the Ministry. The right chamber of the cave is long, with skylights and several holes in the wall windows. There is a lion's head Buddha seat chiseled above the cliff. The statue of Deng Zilong was once erected by later generations, but no longer exists today. There is a "silver bottle" on the lower side. The mouth is about the size of a bowl. The rock water penetrates and drips down, and gathers into the bottle. It never overflows and never exhausts. It is as usual at four seasons. There are many poems on the stone wall of the cave. Among them, the most important poem is qingpingdong by Deng Zilong

The immortal in the cave, the spring outside the cave, Qingping does not ask the old general.

Watch the willows green and the peach blossom in spring.

Drunk ask a few cups sell day, idle drag a broom to see clouds.

Before the end of the Millennium game of go, I am tired of showing the tribute literature of the Yi people.

In front of Qingping cave is a lawn with green grass, about 23 Mu wide. Beside it is a stone cliff with two characters "Yijian" written by Deng Zilong. Next to the grassland, in front of the cave, there is a pool, about 4 mu. In the pool, there is an octagonal pavilion, called "sword grinding Pavilion". From the south side, it can reach the Pavilion by 50% off the curved bridge. The green field outside the pool is green, the water inside the pool is clear, surrounded by weeping poplar, lotus in the water, and green water in Zhuge, which is more beautiful. The stone tablet records that "the caster of the stone Phoenix wings in Yunnan, the painter of the ancient clan and the ancient Chang". Guchang is the name of a Tibetan painter. It is also said that there was a "painter's field" in Baisha, which was cultivated by Dongba and his surname from generation to generation. From this we can infer that the mural was completed by several groups of painters of Han, Tibetan, Naxi and other nationalities. It is the common creation of the people of Northwest Yunnan, the crystallization of the traditional friendship of various nationalities, and a cultural heritage worthy of cherishing.

Although Deng Zilong made many achievements during his Garrison in Yaoguan, the authorities were greedy, suspicious, falsely accused and wronged repeatedly. After ups and downs, he was nearly left Yaoguan

In the sixth year of Kaier's qingpingji period, many mistakes broke the core.

Megan has no soil on the wall, and the stone milk is the door.

Shizi looks good at the trees on the pond, and mangsheng sits in the field in front of the cave.

I'll go to Mo to teach chess, stone rot, and see the mountain Pavilion.

When one is wronged, he still cares about the affairs of the state; when one is reluctant to leave, he feels deeply for the things he has left behind. At that time, most of the people were oppressed by general Deng, and Ma Jilong, a county man, once wrote the poem "comfort Deng Wuqiao"

Ten thousand li drive troops into Bumao, Hengxi is full of poisonous water and miasma.

When the wind blows, the base is empty. When the thunderstorm blows, the nest of thieves will be washed.

Many people teach and slander job's tears, while the southerners praise the merits.

It is said that there are still many things to do in the side court. Who will allow the general to untie his robe.

This poem represents the feelings of quite a number of people at that time: affirming Deng Zilong's merits, denouncing the slanderer's meanness, and expressing regret, nostalgia and indignation for the forced demobilization of general Deng. When the border court is troubled, people often think of this patriotic general: "who will protect Guanshan in the west, shout Deng Xiaoping out loud

Chinese PinYin : Qing Ping Dong