Chongyang palace scenic spot

Chongyang palace scenic spot

Chongyang palace in Xinchang County, Zhejiang Province is 20 kilometers away from Xinchang County. It is located in the 19 peaks of Chuanyan scenic spot. It is deep in the Guizhu valley surrounded by mountains and flowing blue water. It has beautiful scenery and superior ecological environment. In the Eastern Han, Wei, Jin and Northern and Southern Dynasties, there were Gaodao Gehong, Wang Xizhi, Xie Lingyun and Gu Huan who lived in taohui; in the Tang Dynasty, there were Gaodao Sima Chengzhen, Wu Yun and Li Bai who lived in seclusion for immortals, so they were the Taoist resorts in eastern Zhejiang.

With houjinshan mountain and guizhuling mountain, Laozi Wanghai peak is revered, and the 19 peaks of Qixiu Chuanyan are screened in front of the door. Now it is a leisure and health base built by Xinchang tourism. Chongyang palace is the tenth cave, the 60th blessed place and the Shangqing Temple of Taoism. It is the first open Taoist temple in Shaoxing City and one of the largest Taoist temples in Zhejiang Province. With its beautiful mountains, long Taoism and long Taoism, it has become another religious tourist attraction in Xinchang County after Dafo temple.

Main attractions

The scenery of Chongyang palace is divided into four parts: Tongling Jinmiao District, Taiqing courtyard, Yuelao temple and Taoist Culture Health garden.

Channeling into the wonderful area

Along the main tour line, it is composed of Zhaobi, the gate of all wonders, Wenchang Pavilion, the two holy halls, Confucius' asking ceremony in laodantu, Zhuoying Pavilion and the gate of seeing stars. "Knowing the way and establishing virtue" dissolves Confucianism and Taoism in one furnace.

Entering the scenic spot is the Zhaobi of gathering Qi, which is written with the four big words of "understanding the way and establishing virtue". It is the beginning of a new era and integrates Confucianism and Taoism. Along the main tour line, there are the "gate of all wonders" archway, Mountain Gate, Canglang water, Zhuoying Pavilion, Banmu pond, Wenchang Pavilion and two holy halls. All the way to meet with bamboo and osmanthus, with an open mind and high rhyme, the waves are beautiful and the water is like a ring. There are couplets and plaques written by famous experts for tourists to appreciate and appreciate. They can feel the spirit, the unity of man and nature, and enter into a wonderful place. You Liandao:

Although there is no goddess of Wushan in Penglai on the sea, she likes to be enlightened and virtuous, leaving this blessed place

There is still a dream of Tianmu's seclusion from the world, Wozhou still clings to simplicity and keeps the truth, and Xuanfu's Fairy house

Taiqing court

As the saying goes, immortals are different. Every archway is the boundary between heaven and earth.

As soon as you enter the memorial archway of "see the stars gate", you will find the courtyard of Taiqing. It is built on the mountain and has a beautiful 19 peaks in front of the courtyard. It is simple, exquisite and has a natural interest. On the central axis are Lingguan hall, Sanqing hall, Sanhuang hall and shengxiantai. On the west side, there are Sanguan hall, Cihang hall and Sanyang hall, with Drum Tower in front; on the east side, there are Caishen hall, Tianyi hall and transfer hall, with bell tower in front. The pavilion on the east side of the square in front of the courtyard is planned to build a sacrificial altar for fasting and praying. All the members of the Taiqing court respected the gods and performed their respective duties to protect the common people and relieve their misfortunes. Morning bell and evening drum, Dao Qi will last forever. You Liandao:

One hundred Li Shanxi Tianmu is still admired by tourists

Five thousand years of Chinese jin'ou

Yuelao Temple

Yuelao temple is composed of Hongxi hall, Sanxiao hall, faliutong office and Guizhu Xiaozhen. Sanxiao hall is dedicated to "the mother who sent her son, the mother who gave birth and the mother who gave birth". It is said that if you can worship devoutly, you will receive your son and ensure the healthy growth of your children. There are Hongxi hall and Taoist living room. Hongxi hall worships the amiable and respectable "old man under the moon" as the God of human marriage. He has a red rope hidden in his bag and ties it to the feet of both men and women to make them husband and wife. All unmarried men and women can pray for the ideal life partner, married men and women pay homage to the old moon, in order to have a harmonious marriage and a long life together. The old man who leaves the Phoenix is respectful to the old man of the moon, hoping that the broken string will be continued again and spend his old age happily. There are ancient couplets

May all lovers in the world become dependents

It's predestined not to miss marriage

The pavilion under it is Xiaoyao building, which can be used for fasting and praying on festivals, and for teahouse at ordinary times. Tea tasting and martial arts performance are the same. In front of the altar, endless water comes from the East and is stored as "Yuqing pool".

Health Garden

To be built: it is located in the deep valley of Shangyuan of "yuqingchi". It is planned to restore the Shangqing temple to worship Wu Yun, Sima Chengzhen, Ziyang immortal and other Shangqing sects and nanzongxiandao on the former site of Chongyang cottage. Yangzhen hall is to be built on the side of Shangqing temple, which is a place for cultivating immortals, cultivating truth and keeping health.

Bamboo Valley, accompanied by auspicious light Ziqi, there are endless live water to the East, stored as "Yuqing pool.". Tracing back to the Qingliu River, there is a unique cave, which is suspected to be in the fairyland of Taoyuan. It is exactly the site of Chongyang thatched cottage where Wu Yun and Li Bai lived together. Therefore, it is planned to reconstruct the Shangqing temple to worship Sima Chengzhen, Wu Yun, Li Bai and other fairies of the Shangqing school, and to reconstruct the regret bridge to reproduce the ancient style of the Shangqing Dynasty. Yangzhen hall is to be built in Shangqing temple to fully carry forward the Taoist health preserving tradition, and carry out Taoist martial arts, Dan Dao Qigong, medical health preserving and other activities, so as to make it a mental and physical health preserving base in Zhejiang Province, so that tourists can graze their minds and return to nature to reflect the Taoist "immortal way cherishes life". For:

Taoist culture advocates ecological tourism

Pursuit of leisure and health care and return to nature

Shengsendai

Shengxiantai, also known as "Tiantai", is the junction of the immortals and the common people. Taoism advocates the idea of "eternal life". If people on earth have achieved good results in practice, they can ascend to immortality here.

Guizhuju

Guizhuju is a tourist restaurant attached to Chongyang palace, named after its location at the entrance of "guizhudongtian". Guizhuju's main farm "local" dishes, such as catching river fish, stocking bamboo chicken, self grinding tofu, self brewing rice wine, and self planting seasonal vegetables, pursue environmental protection and keep away from pollution; make diners enjoy delicious food while producing grazing spirit and returning to the beauty of nature.

guidebook

In our concept, Chongyang palace refers to the Chongyang Longevity Palace created by Wang Chongyang. It is located in Huxian County of Xi'an, Shaanxi Province, and belongs to the ancestral hall of Quanzhen sect of Taoism.

Today, the Chongyang palace in Xinchang County, Zhejiang province belongs to the Shangqing school. In Taoism, Yang is above, Yin is below, Yang is clear, and Yin is turbid. Both "upper" and "clear" are Yang, so they are called "double Yang". At the beginning of Kaiyuan (713-741) in Tang Dynasty, Wu Yun, a famous Taoist scholar of the twelfth generation of Shangqing school, built Chongyang cottage in Guizhu valley. Wu Yun had an important position in the study of the history of Taoism and the history of thought in China. He first went to Songshan to pay homage to pan Shizheng as a teacher, and was able to teach Shangqing scriptures. Later, in order to explore the origin of the Qing Dynasty and find the lost scriptures, he came to Shandong (now Xinchang) and chose Guizhu Valley to build Chongyang cottage, which made an important contribution to the development of Taoism in Xinchang.

The reason why Xinchang can become the source of Taoism lies in the close relationship between Shangqing sect and Xinchang. From Wei Huacun, the first generation master, to Li Bai, the 15th generation descendant of Shangqing school, most of them have a special preference for Xinchang. After listening, you may have a question. Is Li Bai also closely related to Xinchang? Is it because of the song "sleepwalking Tianmu Yin farewell"? Of course, it's not just that! Li Bai is not only a great poet in our country, but also a Taoist who devotes himself to Taoism all his life. He has been in Shan five times in his life. He first came to Shan after meeting Sima Chengzhen in Jiangling. Although he had not been in Shan for a long time, he still went through all the mountains and rivers in this area and left a deep impression on Kuaiji, Shanzhong (Xinchang) and Tiantai. This place became a place he yearned for and dreamed of all his life. From then on, Li Bai and Shanzhong formed an indissoluble bond. His second visit to Shanshan was mainly to visit Wu Yun, a high Taoist of the Shangqing school. They talked about classics and Taoism, exchanged poems and wine, and hid in the Guizhu valley. My third visit to Shanshan is in memory of my good friend he Zhizhang. He Zhizhang is very kind to Li Bai. After returning to the forest, he Zhizhang became a Taoist of Shangqing school. The fourth time he entered Shanshan was about the 12th year of Tianbao (753), and he lived in seclusion with Wu Yun for one year. Li Bai's last entry into Shan was at the time of the an Shi rebellion, the fall of Chang'an and the Jiang Huai rebellion. He came to Shanzhong, ready to find Wu Yun, together with Qiyin. However, the mountains and rivers are still there, and the human resources are no longer there. Wu Yun has long been hidden in the mountains and can not be found, so Li Bai has to leave him. It can be seen that the relationship between Shangqing school and Shanzhong is extraordinary. Guizhu Valley, where Chongyang cottage is located, is also regarded as the tenth cave of the thirty-six small caves by Taoists. In the ninth year of Kaiyuan (721), Gao Daosi Ma Chengzhen was called to Jinjing. On his way to Shanzhong (jinxinchang) to visit Wu Yun, he left the ruins of regret mountain and regret bridge, which was regarded as the 60th blessed place by Taoism.

Years of vicissitudes, Chongyang cottage has long been obliterated. At the beginning of the new century, in order to excavate and inherit the Taoist culture, the palace was built on the former site of Chongyang cottage by taking advantage of CCTV's shooting of "heroes of the gods" in Xinchang, so that the "immortal cave house" can reproduce the mysterious style of heaven and earth.

Located in the Guizhu Valley, the Chongyang palace is surrounded by mountains and beautiful water flowing eastward. You can enjoy the beautiful scenery in four seasons and the pleasant climate in eight festivals. Stepping into this valley is like stepping into a fairyland. Chongyang palace scenic area consists of four parts, namely, Tongling Jinmiao, Taiqing courtyard, Yuelao temple and Taoist Culture Health garden. It is a combination of natural scenery and cultural landscape.

The four big characters of "Mingdao Lide" on the wall were written by Yu Youren, a veteran of the Kuomintang and a famous calligrapher. These four words are taken from Tao Te Ching of Lao Tzu. Laozi, surnamed Li, named ER and named Boyang, is a famous thinker and philosopher in China, the founder of Taoism and one of the top ten outstanding thinkers in the world. Tao Te Ching advocates quietness, inaction, and the way of nature, which is regarded as the main classic by Taoism. According to statistics, the circulation of Tao Te Ching in the world is second only to the Bible. A Nobel Prize winner once said: "if the world is going to continue to move forward, we must go back and study the thoughts of Laozi and Confucius in China 2500 years ago." Mr. Lu Xun once said

Chinese PinYin : Zhong Yang Gong Feng Jing Qu