Zhang Rongming

Zhang Rongming

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Zhang Rongming, born in Tianjin in 1956, is a professor and doctoral supervisor of School of history of Nankai University.

Zhang Rongming received his bachelor's degree in history from Tianjin Normal University in 1983. After receiving a master's degree in history from Northeast Normal University in 1986, he served as a teaching assistant in the History Department of Tianjin Normal University. In 1995, he was an associate professor of History Department of Nankai University. In 2003, he was a professor in the school of history, Nankai University. In 2005, he received a doctorate in history from Nankai University.

Zhang Rongming is mainly engaged in the study of the history of ancient Chinese thought, especially the history of ancient Chinese political thought and the history of ancient Chinese religious thought.

Character experience

In 1973, he graduated from No.2 Middle School of Xiqing road in Tianjin, and went to the countryside in the same year.

In 1977, educated youth selected workers from Wuqing hydraulic machinery repair and manufacturing plant.

In 1983, he received a bachelor's degree in history from Tianjin Normal University.

In 1986, he received a master's degree from the History Department of Northeast Normal University.

In 1995, he received his doctorate in History Department of Nankai University.

In 1986, he was a teaching assistant and lecturer in the History Department of Tianjin Normal University.

Associate Professor, Department of history, Nankai University, 1995.

In 2005, he was a doctoral supervisor in school of history, Nankai University.

He was a visiting scholar at Indiana University from 2000 to 2001.

Professor, School of history, Nankai University, 2003.

Main achievements

Achievements in scientific research

The history of Chinese thought, the history of Chinese pre Qin period.

1. Creatively put forward the theory of political religion / national religion, pointing out that the basic nature of Confucianism is political religion or political ideology, and its function is to serve political stability. Representative works: Chinese traditional political religion (Zhejiang People's publishing house, 2000); Chinese national religion (China Social Science Publishing House, 2001).

2. Creatively put forward the theory of life religion, pointing out that the basic nature of ancient Taoism and Buddhism is life religion, and its function is to serve physical and mental health. Representative works: Lectures on Chinese thought and belief (Guangxi Normal University Press, 2008); Archaeology of belief: outline of the history of Chinese religious thought (Nankai University Press, 2010).

3. Creatively put forward that Laozi and Zhuangzi's theory is the classical life religion theory in China, and pointed out that "holding simplicity and keeping unity" is the way of cultivating Taoism, and "Tao" is the ultimate realm of enlightenment. It points out that metaphysics in Wei Jin and Neo Confucianism in song and Ming Dynasties are the middle form of political religion and life religion: metaphysics is the academic expression of the integration of Confucianism and Taoism, Neo Confucianism is the academic expression of the integration of Confucianism, Taoism and Buddhism. Representative work: Sinology (Commercial Press, 2014).

Zhang Rongming presided over the completion of three Ministry of education projects and one national project.

Zhang Rongming published more than 80 papers, 6 academic monographs and 1 academic work. The main contents are as follows

1. The logical process of religious and political philosophy in Chinese slave society, research on the history of Chinese philosophy, 1987, issue 3.

2. Evolution of local administrative system in spring and autumn and Warring States period, Journal of Baoji Teachers College, No.1, 1990.

3. Looking at the evolution of ancient Chinese state form from Guan Zhong's reform, Qilu academic journal, No.1, 1990.

4. Political theory of Jixia Confucianism, Guanzi academic journal, No.1, 1990.

5. Discussion on the original textual research of Guanzi, Guanzi and Qi culture, Beijing University of Economics Press, 1990.

6. Qi culture and the construction of modern Chinese culture, Tianfu Xinlun, No.2, 1990.

7. Research on "three chapters of the covenant", social science front, 1990, issue 3.

8. On the characteristics of theocracy in Yin and Zhou dynasties, Journal of Yantai University, No.4, 1990.

9. Characteristics of Jixia Confucian political theory, Tianjin Social Sciences, no.6, 1990.

10. Spirit textual research, Journal of Tianjin Normal University, No.1, 1991.

11. On the view of God in Zhou Dynasty, social sciences, No.1, 1991.

12. On the view of God in Yin and Zhou dynasties, Qilu academic journal, No.3, 1992.

13. "Shangda" and "Xiada", Confucius Studies, 1993, issue 1.

14. Looking at the evolution of Chinese ancient military system from Guan Zhong's reform, Guanzi academic journal, No.3, 1993.

15. Refutation of Zhou Dynasty god theory, Journal of Tianjin Normal University, No.3, 1993.

16. Moral examination, northern essays, No.5, 1993.

17. The origin of Neo Confucianism in Han Dynasty from the perspective of academic changes in ancient China, Tianjin Social Sciences, No.3, 1994.

18. Emperor and Tao, Journal of Tianjin Normal University, No.3, 1994.

19. Guan Zhong's reform marks the transformation of Qi's social form, Guan Zi Xue journal, No.3, 1994.

20. A preliminary study of Jixia Confucian political theory, Journal of Datong University, 1994, issue 4.

21. The original meaning of "Limin", Jianghan forum, No.5, 1994.

Guan Wenzhe, in commemoration of the 80th birthday of China, 22.

23. On the time characteristics of religion in Yin and Zhou dynasties, Yindu academic journal, No.1, 1995.

24. Two problems in postgraduate training, Nankai education treatise, No.3, 1997.

25. The emperor of Chinese culture and the prototype of the universe, Journal of Tianjin Normal University, No.4, 1997.

26. The system of ancestral temples in the Zhou Dynasty as seen in the inscriptions of the Western Zhou Dynasty and the spring and Autumn Annals, supplement of Guanzi academic journal, 1998.

27. On the origin of the mode of Zhou Li Guo's Ye Xiang Sui, historiography monthly, No.3, 1998.

28. Religious organizations in the Yin and Zhou dynasties, world religious studies, No. 3, 1998.

29. Shesi and geopolitics of yin and Zhou dynasties, collected in the collection of essays commemorating the 75th anniversary of the founding of the History Department of Nankai University, Nankai University Press, 1998.

30. The concept of ancestor, emperor and heaven in Shang and Zhou dynasties, the 20th anniversary of the founding of Nankai University, Nankai University Press, 1999.

31. Clan power, political power and religious power in Shang and Zhou dynasties, review of Chinese social history, Vol. 1, 1999.

32. State structure and state religion in Shang and Zhou dynasties, social science front, No.2, 2000.

33. A milestone in the study of Confucianism, study of Confucius, No.1, 2001.

34. The emergence and characteristics of ancient Chinese countries, historiography monthly, No.2, 2001.

35. Logical structure and definition of ancient Chinese state religion, religion and the world, No.2, 2002.

36. On Dong Zhongshu's political theology, Tianjin Social Sciences, No.4, 2003.

37. Confucianism and politics in Han Dynasty, Journal of Tianjin Normal University, No.5, 2003.

38. Order religion and life religion, Nankai journal, no.6, 2003.

39. Zhang Ju and "Bai Hu Tong Yi" in Han Dynasty, academic research, No.2, 2004.

40. Private concept in Jin Shu, in public private concept and Chinese society, Renmin University Press, 2003.

41. Textual research on the meaning of Philosophy in poetry, Guanzi academic journal, No.1, 2005.

42. Exploration of the method of text comparison, a new vision of historical comparison: Proceedings of the Academic Forum on comparative study of Chinese and Western history, Jilin People's publishing house, February 2005.

43. A glimpse of Mr. Liu Zehua's academic thoughts, kingship and society, Chongwen publishing house, July 2005.

44. Is history scientific: Taking Acton's history as an example, collected in Shi Hai Zhen Ji, edited by Gong Chang, 2006.

45. "The battle of Changping" and historical research ", included in Zhao Conghui's Anthology of Zhao Culture, Hebei People's publishing house, 2006.

46. A case study of the relationship between Confucianism and Taoism, Guanzi academic journal, No.1, 2006.

47. The basic characteristics of ancient Chinese religious thoughts, collected in the research collection of Yushun culture, Shanxi ancient books publishing house, 2006.

48. Functions and types of Chinese traditional religious thoughts, Journal of Tianjin Normal University, No.5, 2006, and abstracts of Liberal Arts Journal of colleges and universities, No.12, 2006.

49. The disciplinary orientation of the study of the history of Chinese thought, Journal of Nankai, No.5, 2006; Xinhua abstract, No.2, 2007; photocopy of the National People's Congress, history, No.1, 2007.

50. An analysis of the dispute between Confucianism and Confucianism, a study of Confucius, issue 1, 2007.

51. Zhang Ju Xue of Han Dynasty between politics and academy, Journal of Nankai, No.1, 2007.

52. Is Confucianism a religion: Dilemma and way out, international studies of Confucianism, Vol. 15. (Kyushu press, February 2007)

53. Objectivism, structuralism and new objectivism, Journal of Handan University, No.2, 2007.

54. The changing trend of the research methods of the history of Chinese thought in the past 100 years, academic monthly, No.4, 2007; copy materials of the National People's Congress, history, No.4, 2007.

55. The object of study of the history of Chinese thought

Chinese PinYin : Zhang Rong Ming