Fu Peirong

Fu Peirong

Fu Peirong (December 16, 1950 -), Han nationality, native to Shanghai, professor.

He graduated from the Department of philosophy of Fu Jen University in Taiwan, and holds a master's degree in the Institute of philosophy of Taiwan University. He holds a Ph.D. degree from Yale University (under the guidance of Yu Yingshi), specializing in religious philosophy. He once served as professor of Leuven University in Belgium and Leiden University in the Netherlands, director of the Department of philosophy and director of the Institute of Philosophy in Taiwan University, and is now professor of the Department and Institute of Philosophy in Taiwan University. He once lectured "the wisdom of Mencius" on CCTV's "lecture forum of 100 schools", Phoenix Satellite TV's "the sky of Sinology", Oriental satellite TV's "the wisdom of Laozhuang", and Shandong satellite TV's "New Apricot altar".

Personal profile

Born in 1950, his ancestral home is Shanghai. He is a master of philosophy from Yale University. He is currently professor of Philosophy Department of Taiwan University. He was director of the Department of philosophy and director of the Institute of philosophy at Taiwan University, and professor of Leuven University in Belgium and Leiden University in the Netherlands. achievements in teaching, research, writing, speaking and translation. He has been studying philosophy for nearly 30 years and Sinology for nearly 20 years. Because his parents believed in Christianity, Western tradition had a great influence on him since childhood, so he learned western philosophy first. At the age of twenty-three or twenty-four, he began to study Chinese philosophy, entered the Institute of philosophy of National Taiwan University, studied under the master of philosophy, Mr. Fang Dongmei, and understood the unique value of Chinese philosophy before he really began to study Chinese philosophy. Before the age of 40, they all came into contact with Confucianism. After the age of 40, they began to devote themselves to the study of Taoism. After the age of 50, they devoted themselves to the study of the book of changes. After 50 years old, he concentrated on annotating the traditional classics and reinterpreted the great learning, the golden mean, the Analects of Confucius, Mencius, Laozi, Zhuangzi and the book of changes.

Personal achievement

Professor Fu has made outstanding achievements in teaching, research, writing, speaking and translation. Taiwan's Minsheng Daily has been selected as the most popular university professor. He was awarded the excellent teaching award by the Education Department of Taiwan. "A successful life" won the highest literary and Art Award in Taiwan, and "a study of Confucianism and Taoism" won the Zhongzheng Culture Award. So far, more than 100 books have been published in Taiwan. Professor Fu's scholarship is rigorous, and his knowledge is integrated into the ancient and modern China and the west, and his ideas emerge one after another. He devoted himself to the study of traditional classics, put aside prejudices and conclusions, pursued truth and pragmatism, traced back to the origin, and made many achievements. He has reinterpreted the Analects of Confucius, Mencius, Laozi, Zhuangzi, and the book of changes. Showing the philosophical wisdom of reviewing the old and learning the new has a very important influence on the contemporary interpretation of classics. In addition, there are more than 100 kinds of professional works, such as philosophy and life, the development of the theory of heaven of Confucianism and Taoism, the new theory of Confucian philosophy, the introduction to the book of changes, the sky of Sinology, and the history of western philosophy. standing on the highest point of Chinese and Western culture, we can interpret the modern significance of Chinese traditional culture with a broad and far-reaching vision; we can get through various spiritual fields and Chinese and western philosophy; sincere attitude, humorous language and clear reason make the listeners tireless and understand each other, so as to make Chinese traditional culture vivid and close to people's hearts, and provide a simple way for contemporary people to read the original classics of Chinese traditional culture. Professor Fu has long been committed to the contemporary popularization of Chinese traditional culture, leading listeners to interpret Chinese classics and promoting the modern interpretation of Sinology. I hope I can do some intellectual duty for the society.

Take part in the program

In 2008, he was selected as the person of the year (cultural category) by the economic report of the 21st century, and was honored as the "leader of Chinese Studies" who influenced the Chinese people all over the world Teacher, body mind integration tutor, master Zhepu.

research field

Confucianism, Taoism, I Ching, metaphysics, pre Qin philosophy, religious philosophy. I Ching philosophy research, I Ching CI biography research, religious philosophy, philosophy and life, Confucian philosophy research, metaphysics, Analects interpretation, western philosophy history, pre Qin Confucian philosophy.

Main ideas

Fu Peirong: "human nature is originally good" is a misreading of Confucius and Mencius

graduated from the Department of philosophy, Fu Jen University, Taiwan, with a master's degree from the Institute of philosophy, Taiwan University, and a Ph.D. from Yale University, specializing in religious philosophy. He has been a visiting professor of Leuven University in Belgium, a lecture professor of Leiden University in the Netherlands, director of the Department of philosophy and director of the Research Institute of Taiwan University. He is now a professor of the Department and Institute of philosophy of Taiwan University. His representative works include "a successful life" and "Fu Peirong's collection of Chinese classics". The relationship between psychology and philosophy is basically the same. As a discipline, psychology is a very late and new discipline, but it develops rapidly and effectively. For human beings, the help of psychology for modern people is far more than that of philosophy. Philosophy is a very old subject, and the subject of psychology is also one of the scope of Philosophy in ancient times, which is about people's inner state. How are these two disciplines connected together today? when I think about it, I think of an observation made by Jung, a Swiss psychologist. Professor Jung is an important representative of the Freudian school. He has been engaged in teaching psychology for more than 30 years. He said: most of the people who come to me for psychotherapy are healthy and psychologically normal, but they are not happy. This sentence is very simple. A person with good health and normal psychology can lead a daily life, but he is not happy. It shows that a person needs a third element - "spirit" in addition to body and heart to be happy. How to treat "spirit"? Because the problem of "body" is very easy, and the problem of "heart" is not difficult. You can interact with others and understand what others say. In society, there is no difficulty in the development of your work, which indicates that your mind and psychology are normal. But what is "spirit"? I can't see it at all. When I think about this issue for a long time, it is very helpful for me to study Chinese culture. That is to say, when I look at human life, I should look at it from a more three-dimensional perspective. When people live in the world, where should they go next? How to live happily and happily from an individual? In terms of society, where is the general direction? How to achieve this goal? wait. There is no way to prove the spirit, but its existence is required. What is "required"? Ask the simplest question: is life meaningful? I have been teaching in Taiwan University for more than 30 years. Every year, some students ask me what is the meaning of life? My answer is very simple. The meaning of life is to constantly ask what is the meaning of life. Just don't give him a clear answer, because there is no standard answer in the world to answer this question. This question must be experienced by individuals in the process of life. Only human beings need meaning. There is no question about meaning for other creatures except human beings. And the ability to understand means that you have a way to find that meaning. So how can life be understood? If there is no spirit, life can not be understood, this is a simple conclusion. The end of physical and mental activities is the grave. People have to leave the world in the end and do nothing or nothing. There is no difference. We have seen many figures in history, but we should not forget that at least half of the civilizations have disappeared and become the objects of archaeology. Many people in that civilization have made contributions to morality, morality and speech, and they still don't know what to make today. philosophy is a very awkward word. It was translated by Japanese. The two words "zhe" and "Xue" were formed into two words, which originally meant "love" and "wisdom". Love and wisdom together, meaning is very deep. First, love and wisdom do not mean having wisdom. According to the Greek point of view, Plato can be taken as a representative, he thinks that people can not have wisdom basically, because people have body. The body must be inferior to the senses, which can only lead to deviation and fallacy. At that time, the concept of the body as a prison for the soul, the soul is the essence, so after death can be freed, wisdom. Wisdom is the character of God. What is the characteristic of love? People live in the world. What's the motivation to live like this every day? Is there any obvious object worthy of your courage and strength to survive? Goethe, a German scholar, is a famous writer. Goethe once said that when you get up every morning, if you can't figure out why you live, it's the most terrible thing. So many students complained. I told them how happy you are when you wake up in the morning and know you have to go to school today. At least you are happier than Goethe. A person's biggest fear is to wake up in the morning and find himself alive, but do not know why he is alive. You can do it, but you can't do it. At this time, where does the power of life come from? Many people have knowledge, get Nobel Prize and become great scholars, but there will still be problems in this respect. The more learned a man is, the more ignorant he is. Starting from Socrates, others asked him: what do you know? He said I was ignorant, but no one in Athens was wiser than Socrates. In the Analects of Confucius, Confucius also said that he was ignorant, "if you ask me, it's empty.". I knock on both ends of it and I'm exhausted.

Fu Peirong: life can't be without vision

the goals that people set when they were young can be called "five sons to take up the imperial examinations": silver, car, house, wife and son. As long as the society is slightly open and the economy develops freely, the above goals can be achieved by the age of 30 or 40. But is that enough? Once, I was flying back to Taipei from the United States. Next to me was a passenger in his sixties. In the chat, he talked about his early "five sons" and later all three children took root in the United States. Children who originally wanted to be in the United States

Chinese PinYin : Fu Pei Rong