AI Ying
AI Ying
AI Ying (914-991) was born in Yunzhou. Her first name was AI kongye, the lineage of Qi state with the surname of Jiang. Her name was Yinqing, and her name was Fanpu. She was named xingliangyi and was posthumously named Jing'an Duke. Yinggong was the youngest number one scholar in the history of imperial examination in China. He was the youngest number one scholar in the history of imperial examination in China. He was 17 years old when he entered the imperial examination. He stood out from the examinees who were like crucian carp across the river. Toad Palace won the laurel, became a marquis and received the salary, and became the prime minister in white. In the second year of Changxing (931) of the later Tang Dynasty, Yinggong was young but not crowned. He went to the capital as a tribute from his hometown. He met an old man on the way and said to Yinggong, "Zixiang is very expensive, so it's time to go to the top." The strategy of teaching Ying Shu is the biography of Zuo family in the spring and Autumn period, which Ying is familiar with. The Ministry of rites tried Zhuding Xiangwu Fu and got the book. Ying was very happy with it. She helped to write it successfully and learned from the virtuous and the virtuous. If there was a corresponding one.
Yinggong served as an official for five dynasties. He was an important Minister of the three dynasties and a regular official of the former dynasty. In his prime years, he was not the 24 meritorious officials of zhaoxun Pavilion in the Song Dynasty. No matter Xue Juzheng, Ouyang Xiu, Wang Pu or Sima Guang, Tuotuo, he did not have a biography in Zizhi Tongjian, the Five Dynasties, the Song Dynasty and other official history meetings There are few records in the official history of the Empire, but it is a bit embarrassed to be included in other people's biographies. It seems that there is no place to go. It's not "saying without doing" or "doing without saying", but "not doing without saying". However, the spirit of indifference has won the secular worship. Many monks and celebrities talk about the truth. The young number one scholar of the northern kingdom is in charge of the imperial government. The legendary life makes Ying fair He was banished by the officialdom, but he was invited back by the folk literature of Qinghua. After Yikuan, Yinggong is the second most famous ancestor of AI family.
Yinggong was the youngest number one scholar in the history of imperial examination in China. He was the youngest number one scholar in the history of imperial examination in China. He was 17 years old when he entered the imperial examination. He stood out from the examinees who were like crucian carp across the river. Toad Palace won the laurel, became a marquis and received the salary, and became the prime minister in white. In the second year of Changxing (931) of the later Tang Dynasty, Yinggong was young but not crowned. He went to the capital as a tribute from his hometown. On the way, he met an old man and said to Yinggong, "Zixiang is very expensive, so it's time to go to the top." The strategy of teaching Ying Shu is the biography of Zuo family in the spring and Autumn period, which Ying is familiar with. The Ministry of rites tried Zhuding Xiangwu Fu and got the book. Ying was very happy with it. She helped to write it successfully and learned from the virtuous and the virtuous. If there was a corresponding one. Master Si AI Tan, promoted to Jiake, is the first in the world, still one branch of Guilin, Kunshan piece of jade.
More than a hundred years later, Wen Ying, a monk in Qiantang, lived in Jinluan Temple of Jingzhou in Xining, and wrote the Qinghua in Yuhu (written on August 10, 1078). Wang Bizhi, a Jinshi in 1067 and a native of Linzi in Qizhou (now Linzi city in Shandong Province), returned to his hometown in 1097. During the Northern Song Dynasty, one south, one north, one monk and one scholar all carried anecdotes and omens. In Linzi, Shandong Province, Wang Bizhi was not far away from the ancestral town of his family in Shandong Province, and his centenary was not long. He was sure to know the story of Yinggong in Wenshang, Yunzhou, so he did not deliberately describe common sense words such as Yunzhou and Wenshang.
Wen Ying is a Buddhist scholar and a famous monk in Qiantang. She lives in the West Lake Bodhi temple, and has a good relationship with the Qian family. She is a poetry friend with Su Shunqin, pays homage to Ouyang Xiu, and travels under Ding weimen. She travels in Baiyun spring, Baizhao mountain, Anlu City, Hubei Province, and inscribes inscriptions on cliffs in Wushen (1068) of Xining, and Zheng Yu (number one in 1053). Wenying, thousands of miles away from Shandong Province and far away from Zhejiang and Hubei Province, has clearly recorded Yun and Wenshang. How can it be so clear and accurate? First of all, Zhong Rugong was a salt official of Zhejiang Province from Taizong to daozhong in the Northern Song Dynasty. He participated in the Lotus Society, which began in the first year of Chunhua (990) and was often organized by Shisheng, the leader of Zhaoqing temple in Hangzhou, on the Bank of Xizi lake. Because of the influence of Zhong Ru Gong, the anecdote of his father Ying Gong's going to the imperial examination should be widely spread in Hangzhou's literati, officials and lianshe. Secondly, Wen Ying wrote the story of jade pot Qinghua in Jingzhou. At that time, Duke Yu (the son of Duke Zhong Ru) and his descendants knew Guanghua army and settled down in Xiangyang. They also crossed or made friends in their lives. Thirdly, Xu Xun, the number one scholar (who was the transfer envoy of Zhejiang and Zhejiang provinces in 1023), wrote the ode to Zhuding Xiang Wu in the imperial examination, which was also a strange story in the scholar bureaucrats and Lotus Society of Suzhou and Hangzhou. In the later forty years (actually 81 years), it was also recorded in Jiake. However, the age and salary are not as good as you..... In the later 40 years, when Xiangfu was five years old, he released Jinshi in front of the imperial court. He also tried this question. Xu Xun (985-1030), 28, was the number one scholar In addition, the grandfather of Yinggong was not an official family for many generations, and he did not receive a title of nobility and wealth. Therefore, in Yuhu Qinghua, there is a saying that "the humble son's family is in Yun, and there are no teachers and friends. In addition, there are few classics in Wenshang, and now he studies little and talks little On the other hand, what is the meaning of "making contributions to the capital with the help of rural areas"? Those who were not born in the capital and the state and county schools also passed the state and county examination first, and then sent them to the capital. The examinee was Xiang Gong (commonly known as Ju ren). Therefore, Yinggong calls himself a "cheap son". However, what is the reason for "encountering a village Confucian in the course of going against the tide, and being extremely tough"? Wenshui flows from east to west into the Yellow River. During the journey, Yinggong should have gone boating on the Yellow River, which is close to the capital.
Referring to the cases of Bai Juyi, Zhu Qingyu and Na Shengjuan, Du Fu failed in many trials, and Su Shi also knew about the incident of Gongju secret letter. Yinggong should have been strongly recommended by such dignitaries as "village scholars and old people". However, Li Yu did not know whether Gongju was the "seat master" (the Minister of rites or taichangqing who presided over the examination), and whether Yinggong, the number one scholar in the new section, was a "student", leading the Jinshi to pay homage to the examiners, thanking them for their kindness and being friends. In the Qing Dynasty, Xu Song supplemented and corrected the records of Dengke Ji Kao, and listed Yinggong at the top of the list of Jinshi. Today's scholars have also made textual research and recorded in Five Dynasties number one anecdote, Five Dynasties number one genealogy, Song Dynasty number one anecdote, Song Dynasty number one genealogy and Chinese number one palace examination papers.
After Yinggong won the first place, he went through the Five Dynasties of Tang, Jin, Han, Zhou and Northern Song. After several changes of dynasties, his official fortune was prosperous. From shusheren (zhengsipin) in the middle of Han Dynasty to Guanzuo Sanqi Changshi (zhengsanpin) in the Xiande period of Zhou Dynasty, he was the central high-level official of the Empire. He often accompanied the emperor. He was in charge of the imperial order context. When he entered, he admonished the consultant and when he left, he rode away.
In the early Song Dynasty, Fan Zhi and Wang Puba joined the Privy Council, and song Taizu drank wine to release military power. In the first year of Jianlong (960) of the Northern Song Dynasty, on July 26 (Jiazi), song Taizu sent Yinggong to worship Songling (Guo Weiling, Zhou Taizu) and Qingling (Chai rongling, Zhou Shizong). Emperor Taizu of the Song Dynasty changed to Qiande of the Yuan Dynasty. On May 17 (Wuchen) of the first year (963), he became an official with Xucheng Aiying, the Minister of the Ministry of work. The emperor ordered the officials and governors of the imperial court to stay in the warehouses of Beijing, Ying and Yan. Yingzi was an official of three grades or above. He was a standing consultant. He was not suitable for personal affairs and refused to do anything. The emperor said, "only when you become an official, you can avoid hearing." Ying (then 49 years old) asked her to leave her official career and travel under the forest. In the first month of the second year of Qiande (964), Fan Zhi, Wang Pu and Wei Renpu went out of office on the same day. It took three days before Zhao Pu, an aide of the bafu, was appointed as the official of Pingzhang. Fan Zhi was awarded the title of Prince Taifu and died in September of the same year. Zhao Guangyi, the Emperor Taizong of the Song Dynasty, said that "it's a pity that he owes Shizong's death.". Wang Pu was appointed as the crown prince's protection, and later as the crown prince's Fu and the crown prince's teacher. He died in August of the seventh year of the Taiping rejuvenation of the country (982). Wei Renpu worshipped the right servant of the minister and died in the second year of Kaibao (969).
Chinese PinYin : Ai Ying
AI Ying
