Yuyu

Yuyu

Li Zhengyu, from Zhengyang County, Henan Province, graduated from the Chinese Department of Wuhan University in 1958. He has successively served as assistant researcher, associate researcher and researcher of Dunhuang Research Institute, deputy director of literature research office, deputy director and director of Literature Research Institute, Professor of Northwest Normal University and master supervisor of Dunhuang Research Institute of Northwest Normal University, director of Dunhuang Turpan society of China, vice president of Dunhuang Research Institute of Gansu Province, and librarian of Gansu Provincial literature and history museum.

Character experience

Recipients of special allowance from the State Council. He has published more than 150 papers, notes, comments, prefaces and postscripts on Dunhuang Literature, language, writing, calligraphy, music and dance, history, geography, Buddhism, education, archaeology, literature, etc., with more than one million words. Many chapters are often cited as Dunhuang academic titles; personal monographs have been published, including introduction to Dunhuang history and geography, eight kinds of ancient Dunhuang local chronicles, new discussion on Dunhuang history and Geography (all published by xinwenfeng publishing company in Taiwan), hard pen calligraphy of Tang and Song dynasties in China (published by Shanghai literature and Art Publishing House), with a total of about 900000 words; and hard pen calligraphy of Dunhuang remains Research, 150000 words, and Research on Dunhuang and Turpan, about 200000 words, will be published in Taiwan xinwenfeng publishing company, and introduction to Dunhuang scenic spots and historic sites, about 150000 words, will be published in Gansu people's publishing house. There are five co authored books, such as Dunhuang Literature and introduction to Dunhuang literature, which have been published, and three are to be published. nine papers have won the second and third prizes of the highest social science award of Gansu Province, the special prize of the national hard pen calligraphy theory research, the first prize of the drama theory research of Gansu Province, and the first prize of the excellent achievements of the local historical records of Gansu Province; two monographs have won the second prize of the Gansu social science Xinglong award and the excellent work award respectively. he has been invited to attend more than 30 domestic and international academic conferences, investigation and lecture activities. For example, for five consecutive years (Times) at the invitation of the Chinese Department of Peking University, we have offered special lectures on Dunhuang Literature for undergraduate, doctoral and postgraduate students majoring in literature of the Department; for two times, we have been invited to give lectures in the history department and Institute of Taiwan University, the Chinese department and Institute of Chinese Culture University of China, the school of literature of Chenggong University, the history department and Institute of Chinese of Zhongzheng University, and the Chinese department and Institute of Chinese of Fengjia University He studied for more than three months and went to Russia for academic exchange and investigation for three months.

Academic achievements

It mainly focuses on Dunhuang Studies and the history of Chinese calligraphy. In terms of Dunhuang studies, it covers a wide range of areas. It has made outstanding achievements in Dunhuang history, Dunhuang geography, Dunhuang Buddhism, Dunhuang Literature, Dunhuang quyi, drama, Dunhuang ancient hard pen, Dunhuang socio-economic culture, and Dunhuang studies theory, which has promoted the progress of research in these areas. Mr. Ji Xianlin praised it as "the pioneer of later studies and the mainstay of middle class" Ji Xianlin: preface to the study on the history of Guiyi army by Rong Xinjiang. In the study of Dunhuang history, the special course of the development of Dunhuang ancient history (the first issue of Dunhuang Studies in 1997) points out that there were two sudden and rapid historical advances in Dunhuang ancient history: the first was the period when Emperor Hanwu founded Dunhuang County, and the second was the period when shazhouwei was rebuilt in the Kangxi era of the Qing Dynasty. The former made Dunhuang, which was still in the stage of military slavery, rapidly developed into a progressive and developed feudal society, and completed the historical transformation which usually took hundreds or even thousands of years to complete. For example, the emergence of the concept of county, county, township and Li, the formation of the boundary, the implementation of the construction and a series of things in the mainland of China began to brew from the Xia Dynasty (21st century B.C.) until the 26th year of the first emperor of Qin Dynasty (221 B.C.). It took only ten or twenty years for Dunhuang Prefecture, counties, townships and Li to develop from scratch after the occupation of Emperor Wu of the Han Dynasty, which can be said to be sudden. The latter made Dunhuang, an ignorant serfdom, rapidly rebuilt into a civilized and mature feudal society. These two social leaps were both completed under the premise of military occupation. On the contrary, there were two social retrogressions caused by regime changes in Dunhuang history: one was the great retrogression of Dunhuang from the mode of production (from civilian reclamation to military garrison) and economy and culture after the Mongolian regime replaced the Xixia regime; the other was the great retrogression of the mode of production (from feudal system to Serfdom) and economy and culture when the fan regime replaced the rule of the Yuan Dynasty. Both of them were completed under the premise of military occupation. However, military occupation is only an external condition for progress and retrogression, not a decisive factor for progress and retrogression. The decisive factor for progress and retrogression is not the military occupation, but the quality of the occupier. If the occupier's quality is advanced, it will bring progress, otherwise, it will bring retrogression. The revelation of this law is of great significance to the understanding and interpretation of Dunhuang's ancient social history, cultural history, national history, art history, literature history, language history, folk custom history and construction history. Take the history of art as an example. Before emperor Wu of Han Dynasty occupied Dunhuang, Dunhuang art was the art of animal husbandry and hunting of ethnic minorities. After Emperor Wu of Han Dynasty occupied Dunhuang, Dunhuang art changed into the art of farming, and the original art of animal husbandry and hunting of ethnic minorities disappeared. Some people once traced the origin of Dunhuang Art of Han and Tang Dynasties and regarded Huoshaogou art as the source of Dunhuang Art of Han and Tang Dynasties. In fact, the owner of Huoshaogou and his original art have gone through several changes and disappeared in Dunhuang. After the Han Dynasty occupied Dunhuang, a large number of immigrants came from the mainland and became the unprecedented new masters of Dunhuang area. They first brought the culture and art of the Han area, or immigration culture and immigration art. Later, they gradually absorbed and digested the cultural and artistic elements of the surrounding and western regions, and developed the Han nationality culture of the cost area, which is commonly known as the Han Tang culture of Dunhuang. Dunhuang Art of Han and Tang Dynasties is a part of Dunhuang culture of Han and Tang Dynasties. Fire burning Valley orchid has no influence on it. Where can it be inherited? Another example is since the Zhengde era of the Ming Dynasty

Main works

paper

Dunhuang history:

The special course of ancient Dunhuang's history development: the first issue of Dunhuang studies. The 1987 ancient temple temple, Jane Chih, the Dunhuang issue, 1988 issue first, second issue. The study of the "Tibetan nationality in the year of the Tubo (808 years)", "the registered residence of the people in Dunhuang," and so on. The questions about the establishment of the Jinshan country and the Dunhuang state are discussed in the second issue of northwest history and land, the time of the change of Zhang Chengfeng and Xun Xun. "Collection of Dunhuang Documents", Liaoning People's publishing house, 2001.5. On Cao Rengui's theory of name and reality -- a probe into the history of Liang Dynasty after Cao's Guiyi army's founding and devoting to Liang Dynasty, "collection of theses of the second Dunhuang Studies Seminar" in Taiwan, Sinology Research Center of Taiwan, the kingdom of Shazhou Uighur, which was quietly obliterated in June 1991, "collection of theses of the international Dunhuang Studies Seminar in 1990, historical and geographical Language Edition", Liaoning Fine Arts Publishing House The structure and configuration of Guiyi military music camp, Peking University Press, May 2001, Dunhuang studies, No.3, 2000

Dunhuang geography

Dunhuang studies, No.3, 1999, new research on Guangzhi City, Dunhuang County, Han Dynasty, on Dunhuang studies, No.1, 1994, Dunhuang studies, No.3, 1997, new Yumen pass research on Dunhuang studies, No.3, p.2961, a brief copy of the map of Shazhou Guiyi Army Introduction to Dunhuang scenic spots and historic sites Yangguan, No.4, No.5 and No.6 in 1991 and No.1 and No.2 in 1992

Dunhuang Literature

On Dunhuang Studies (No.1, 1987) study of Dunhuang Studies (No.2, 1987) study of xianvfu CI (No.2, 1987) study of Dunhuang Studies (No.2, 1987) study of Dunhuang twenty chants (No.3, 1989) study of ancient documents (No.3, 1989) published by Harbin Normal University Press On Dunhuang studies, issue 2, 1993, on Dunhuang Quzi, collected works of the second international Tang Dynasty academic conference in Taiwan, Wenjin publishing house, Taiwan, June, 1993

Dunhuang Buddhism

Dunhuang Buddhism in the Tang and Song Dynasties, collected works of Dunhuang Buddhist art and culture, Lanzhou University Press, July 2002, changes in the nature and function of Dunhuang Buddhist scriptures in the Tang and Song Dynasties, Jiezhuang Buddhism, Volume II, Yuelu publishing house, December 2002

The theory of Dunhuang Studies

Dunhuang Studies Dunhuang City annals Vol.31 Beijing Xinhua Publishing House, June 1994. An overview of Dunhuang studies selected papers on Dunhuang Yangguan and Yumenguan, Gansu people's publishing house, July 2003

Dunhuang hard pen calligraphy and the history of Chinese Calligraphy

The first issue of Journal of Chinese Culture University in Taiwan. In February 1993, Taipei hard pen: Ancient Chinese writing tool "seeking roots" in Zhengzhou, No.5 and No.6 in 1999 correction of oracle bone inscriptions Gansu literature and history No.2 in 2000 correction of big and small Zhuan ancient Li and Qin Li calligraphy total No.77 in Beijing Chinese hard pen calligraphy June 15, 2002 Jiuzhou calligraphy and painting October, November and December 2001

Personal monograph

Published by: a new review of Dunhuang history and geography, xinwenfeng, Taiwan

Chinese PinYin : Li Zheng Yu