i have heard that(rú shì wǒ wén)

i have heard that

Following the teachings of the Buddha, the first sentence at the beginning of the Sutra is "this is what I hear.". "So" is "so", "so"; and "I smell" is "I hear". "Ananda, I listen to Buddha," said the sentence The content of manifesting Sutra is that Ananda heard Buddha's saying in person, but not from others, which is true and without fallacy. Ananda's chanting of Buddhist Scriptures was appreciated and recognized by 500 great Arhats. The four words "so I hear" are extremely precious in spreading Buddhism.

So I heard the explanation

So I heard the origin

They were born in the Western Paradise.

The principle of what we hear

According to law, not according to people, according to righteousness, not according to language, according to righteousness, not according to righteousness, not according to wisdom.

Related translation explanation

On the creation of the dragon tree Bodhisattva by great wisdom, translated by master kumarashi of the three Tibetan regions of the Yao and Qin Dynasties. He asked. Why are the Buddhist scriptures originally called this language. He said. Buddhism and Hisense are able to enter. Wisdom is ability. If it is righteous, it is faith. If there is faith and purity in one's heart. It's people who can enter Buddhism. If there is no faith, people can't enter Buddhism. If you don't believe it, it's better to say it. I don't believe it. What believers say is true. For example, the cowhide is not soft and cannot be bent. The same is true of unbelievers. For example, cowhide is soft enough to be used. The same is true of those who believe in it. In the second Sutra, it is said that letters are like hands. If one has a hand to go into the treasure mountain, he can take the treasure freely. The same is true of letters. There is no root in Buddhism, and there is no root in Li Jue Tao. Take what you like. No letter is no hand. No hands, no hands. You can't get something. No letter is the same. Enter the magic mountain of Buddha. Nothing. Buddha's words. If anyone has faith. It's people who can enter the sea of France. It's not empty to get Salmonella. Shave your head and dye your cassock. Without faith, no one can enter into the sea of Dharma. Like a dead tree without fruit. No Salmonella fruit. Although shaving and dyeing clothes, reading all kinds of classics is hard to answer. There is no gain in Buddhism. Therefore. Such righteousness is at the beginning of Buddhism. Good faith makes good friends. The second Dharma is far-reaching, and the Buddha is able to know. People who have faith are not Buddhists. By faith, one can enter Buddhism. For example, the Brahma king asked the Buddha to turn to the Dharma wheel for the first time and ask the Buddha to chant. Yan Fu mentioned that there were many unclean dharmas first. He was willing to open the Ganlu gate to talk about the pure way, and the Buddha answered in verse. It's very difficult for us to break all the knots so that we can't understand Brahma king and white Buddha. Great virtue. In the world, there are top, middle and bottom. He who is good at moistening his heart. Accessibility. He who does not hear the Dharma. Fall back from all evils. For example, lotus flowers in the water. Some are raw and some are cooked. If there is still water, it cannot be opened without sunlight. So is the Buddha. It is said that the Buddha is merciful and compassionate. Buddhists read the past, the future, the present, the three Buddhists. It's a way of saying that all living beings should be considered. I should like to thank you. Such is the thought. By the Brahma king and other heaven please say. Then the Buddha answered with a verse. If there is a believer to be happy when I open the ganluwei gate, it is not to annoy him when I say the magic method among people, so I say that Buddha does not say that the giver is happy in this verse. It's not to say that the wisdom of Zen is happy. I believe in people. This is the Buddha's idea. My first deep method is infinitely subtle and inconceivable. I can't help but get nothing. Not all Homo sapiens can solve it. Therefore, faith in Buddhism is the beginning. Trust can enter. Non giving, keeping precepts, meditating, wisdom, etc. are new to Buddhism. For example, there are verses. People in the world like to report good fortune, but they are not good at it because they want to have something but not to destroy it. They first smell the evil and see the Dharma heart, and then go deep into it. I am very deep in this dharma. What's the solution if I don't believe in it. Now this is justice. It shows that there is no justice. I heard what he said, saying that there is no blame. Therefore, the Buddhist scriptures are called this at the beginning. In a word, it is just like this. I'll say it now. ask: if the Buddhist dharma says that all Dharma is empty and there is no me, then what is the initial saying of the Buddhist Scripture that "this is what I hear"? the answer is: Although Buddhists and others know that there is no self, they say that I am not the real self according to the common law. For example, if you buy Copper money with money, no one will laugh. Why? Selling and buying should be done. The same is true of those who speak of me. It should not be difficult to speak of me in the absence of me. For example, the verse of Tianwen Scripture says: "arhat Picchu, all the leaks have been exhausted forever. Can you tell me whether I am or not The Buddha replied: "arhat bhikkhu, all the leaks have been exhausted forever. In the last body, you can say that you have me." In the world law, I am not the first. Therefore, all dharmas have nothing to do with me, but they have nothing to do with me. Thirdly, there are three foundations of world language: one, evil, two, slow, three and name. There are two kinds of uncleanness, one is pure. All mortals have three kinds of language: evil, slow and name; see Taoist scholars have two kinds of language: slow and name; all the missing people use one kind of language: name. Although the heart does not violate the real law, but with the world people together is the language, so, in addition to the world evil views, obedience and no justice. Again and again, if a person writes that it is true to speak without self, I will say falsely that it is difficult for a person to answer: "if all your Dharma and reality have no self, how can you say so?" Today's Buddhists have nothing to do with all Dharma. They are not focused on the Dharma, and they are not focused on the Dharma reality. What's more, they are not focused on the Dharma? Therefore, it should not be difficult to say how to say me. For example, Zhonglun Zhongji says: "if something is not empty, there should be something empty. If it is not empty, it is not enough, let alone from the empty? ordinary people can't see emptiness, and they can see emptiness again. It's nirvana in real name. Bu'er'an hidden gate can break through all kinds of evil ideas, and the place where Buddhas go is the name without self Let's talk about my righteousness. He who hears it should say it today. ask: who hears, what does he hear? Can you smell it with your ears? You know what to smell with your ears? Smell with consciousness? If the ear root hears, the ear root does not know, therefore should not smell. If the ear knows what to hear, it can't distinguish one thought from another, and it shouldn't hear. If consciousness hears, consciousness cannot. Why? First, we know the five dust, then we know the consciousness; consciousness can not know the present dust, but only the past dust and the future dust. If the consciousness can recognize the present five dust, the blind and deaf should also recognize voice and color. Why? Consciousness is not broken. the answer is: it's not the root of the ear that can hear, it's not the ear that knows, it's not the consciousness. It's a matter of hearing. We can get hearing from many reasons. We can't say that one way can hear. Why? If there is no sense in the ear, we should not hear the sound; if there is no sense, we should not hear the sound; if there is no sense, we should not hear the sound; if there is no sense in the sound, we should not know the sound. At that time, the root of the ear is not broken, the sound is in the place where it can be heard, the desire to hear, the feeling, the dust, the meaning and the harmony, so the ear knows the life, and the consciousness is born with the ear knowing, and can hear the sound according to various reasons. Therefore, it should not be difficult. Although hearing the sound, there is no Dharma that can do, see or know. As the verse says: "there is karma and fruit, but there is no fruit in practice. The first is very deep, which is what Dharma Buddha says. Although the emptiness is constant, the continuity is not frequent, and the sin and happiness are not lost, according to the Dharma Buddha briefly speaking, Wen Fajing. One should be said today. ask: in Buddhism, there is no law such as number and time, but Yin, entry and boundary do not take care of it. Why do you say "for a while"? answer: with the secular, so there is a time, no blame. Such as picturesque clay and wood, it's no fault to worship because it's like heaven. The same is true for a while. Although it is true that there is no time for it, there is no blame for it. He asked: there should be no time. Buddha said to himself: "when one person is born, many people will be happy. Who is it? Buddha is also a Buddha It is also said in the verse: "I have no teacher to protect my behavior, and I have no other partner to aspire to. If I accumulate one line to gain Buddhahood, I will naturally have access to the holy way." such as the Buddha says one everywhere, there should be one. repetition is the combination of one method and the other. Therefore, the name of a thing is one. If there is no one law, why is it that one thing is born with one mind, not two, not three? Two minds in two things, not one, not three? Is it not two or one that three things are born of? If there are no numbers, there should be two minds in one thing and one mind in two things. Therefore, we must know that there is a Dharma in one thing, which is the combination of Dharma and Dharma. the answer is: if one is different from the other, there are two. What's wrong with Ruyi? answer: if "Yi" and "Ping" are the same meaning, if "yintiri" and "Sakya" are also the same meaning. If there is one, there should be bottles everywhere; for example, if there is indri, there should be Sakya everywhere. Today's clothing and other things should be "bottle", "one" and "bottle". Such as everywhere "one", are "bottle". For example, "bottle" and "clothes" are the same thing. again, "one" is the number method, and "bottle" should also be the number method. There are five methods in the form of "bottle", and there should be five methods in the form of "one". The color of "bottle" is right, and the color of "one" should be right. If in "one", it is not called "bottle", now it should not be "bottle" or "one"! If we say "one" does not take "bottle", if we say "bottle", we should not take "one". "Bottle" and "one" are the same. If you want to say "one", you should say "bottle"; if you want to say "bottle", you should say "one". If you want to say "bottle", you are confused. He asked: what's the blame for the mistakes in one middle school? answer: if "one" is different from "bottle", then "bottle" is not "one"; if "bottle" is different from "one", then "one" is not "bottle". If "Ping" and "Yi" are combined, and "Ping" is named "Yi", why is "Yi" not named "Ping"? Therefore, it can not be said that "bottle" is different from "one". He asked: Although the "bottle" and "one" are combined, the "bottle" is "one", but "one" is not "bottle". the answer is: at the beginning of the numbers, "one" is different from "bottle", so "bottle" is not "one". No reason, no reason. Why? One before many. In such cases, one can not be obtained. Therefore, one of the two methods is not available. If you can't get it, how can you get it? However, as the saying goes, the Buddha's disciples have the name of one, but they don't know what it is. Therefore, in Buddhism, one person, one teacher, does not fall into the evil to see the blame. Let's talk about it briefly.

"So I am

Chinese PinYin : rú shì wǒ wén