Ruminant pull grain(fēi chú wǎn lì)

Ruminant pull grain

Feichu Huanli, a Chinese idiom, Pinyin is f ē ICH ú w ǎ NL ì, which means to transport grain and grass quickly. It is the same as "Weeping millet with a cud". It comes from the biography of Xu Xiaosi and Shen Wenji.

The origin of Idioms

The book of the Southern Qi Dynasty, biography of Xu Xiaosi and Shen Wenji, says, "the city of Jin is dangerous, the border is steep, the grain is drawn, and it is difficult to carry on."

Idiom usage

To transport grain and grass quickly. Example: in Ming Dynasty, Wang Shizhen's "mountain song of traveling with Gao Dafu": "Jian Ya blows the horn boundlessly, and you can see each other from afar." Gu Yanwu's answer to Xu's nephew's su Shu in the Qing Dynasty: "chicken ribs and silkworms are the most important, but they are the only ones who care about the people's livelihood." Lu Zhi of the Tang Dynasty wrote "on the interests of the two rivers and the west of the Huaihe River": "to stop the pass, you Fu, the disturbance of chariots and horses, and to reduce the labor of flying cud and pulling millet in Shandong." Gu Yanwu of the Qing Dynasty wrote in his reply to Xu's nephew Gong Su Shu: "while chicken ribs and silkworm clumps are concerned with military affairs, they are concerned with people's livelihood." Liu Yuxi of the Tang Dynasty wrote in his official list of Wu Shaocheng: "it's hard to see the hardships of Min war if you want to pay for it and fly away." In Song Dynasty, Mei Yaochen's poem "sending the river east to transport Liu Chayuan" said: "it's a long time for Saijun to cultivate teachers, and it's only when they fly to get people." "However, the military supplies are tired of flying and the people are killed at the edge, and the strength of our country has been greatly damaged."

Idioms and allusions

origin

In volume 64 of the book of Han Dynasty, the biography of Xu Yanzhong, the father of Yan Zhu Wu Qiu, and Jia lie, the king of Yan Zhong, was written by Zhu Zhu Zhu. In the later period, it was the saying of Yi, Chunqiu and Baijia. Among the scholars of Qi, the Confucianists were not allowed to be in Qi. Poor family, false loan without income, North travel Yan, Zhao, Zhongshan, all Mo Neng Hou, guest very poor. In the first year of the Yuan Dynasty, he entered the pass to see general Wei. The general said a few words, but he didn't save. Lack of resources, stay for a long time, the princes and guests are tired of it, but Shangshu que Xia. Play in the morning, call in the evening. Among the nine things mentioned, eight are laws and regulations, and one is admonishing the Xiongnu, saying: in the past, the emperor of Qin was the conqueror, encroaching on the world, annexing the Warring States, and making contributions to the three dynasties of Qi. Li Si remonstrated and said, "No. The Xiongnu had no residence in the city. They were forced to guard the city. They moved birds, which were rare. If a light soldier goes deep into the country, there will be no food. It's not enough to gain the land for profit; it's not enough to keep the people. Victory must be abandoned, not the parents of the people. It's not the end of the plan to conquer China and be willing to be a Hun. The emperor of Qin did not listen, so he sent Meng Tian to attack Hu, but the land was thousands of miles away, taking the river as the border. To solid Ze brine, do not produce grain, and then made the world Ding man to defend the North River. For more than ten years, the dead were countless and could not cross the river to the north. Is it because of the inadequacy of the masses and the unpreparedness of the military revolution? Its potential is irresistible. It started from the county where Huang, Yao and Langxie were under the sea, and then transferred to Beihe river. It took 30 minutes to reach a stone. Men's quick farming is not enough for food and pay, while women's achievements are not enough for curtain. The common people are depressed, the old and the weak can't support each other. When the dead look at each other, they will rebel. In Tang Dynasty, Yan shigu wrote: "carrying cud makes it sick, so it's called Flying cud.". Pull that lead car boat also, sound late. 」

translation

Zhu Fu Yan, Qi Lin Zhuren. In his later years, he studied Yi, Chunqiu and Baijia. The scholars of the state of Qi rejected him and abandoned him. He could not live in Qi. His family was very poor and had nowhere to borrow money, so he traveled north to Yan, tan and Zhongshan. No one was kind to him. He lived in a foreign land and was very embarrassed. In the first year of Yuanguang, he went west to Guanzhong to meet general Wei Qing. General Wei told the emperor about him many times, but the Emperor didn't summon him. Lord Fu Yan had no money to use, so he stayed in the capital for a long time. Most of the family members hated him, so he wrote to the imperial court. The book was sent to the emperor in the morning, and in the evening he was called into the palace to see the emperor. There are nine things in the book, eight of which are about laws and regulations, and one is about remonstrance against the expedition of Xiongnu. The article says: I heard that the emperor of Shengming didn't hate sincere advice to broaden his knowledge, and the loyal ministers didn't escape severe punishment and used direct admonition. Because of this, he had no last resort and his fame spread throughout the world. Now I dare not hide my loyal advice and escape the death penalty. I hope your majesty will forgive me for my reckless crime and examine my opinion a little bit. "Sima Fa" said: "although the country is big, warlike will die; although the world is peaceful, forgetting war will be dangerous." The world has calmed down. The emperor's army plays the music of "Da Kai" by returning the division to Zhenlu. They hunt in spring and hunt in autumn to practice martial arts. The princes organize their army in spring and train in autumn so as not to forget the war. Anger is a virtue of disobedience, weapons are ominous things, and fighting is a trivial matter. Since ancient times, when a man is angry, the dead must bleed, so the sage king should be careful. There is no one who wants to win a war and engage in militarism without regret. In the past, with the power of victory, the first emperor of Qin eroded the whole world, annexed all the countries, and unified the whole country. His achievements were comparable to those of the founders of Xia, Shang and Zhou dynasties. He devoted himself to fighting and winning without end. He wanted to attack Xiongnu. Lisi remonstrated and said, "no way. The Xiongnu had no city, no place to gather, and its migration was as erratic as that of Wu, which was difficult to control. If light troops go deep into the country, the grain will not be able to help; if grain is transported, it will be difficult to transport the heavy grain, which will not solve the problem. Seizing Xiongnu's land can't be used for profit; capturing Xiongnu's people can't be used for guard. To defeat the Xiongnu, we must abandon them. This is not what parents should do for the people. So that China's financial resources exhausted, and to attack Xiongnu for fun. This is not a complete plan. " The first emperor of Qin did not listen to the advice, so he sent Meng Tian to attack the Xiongnu and spread the land for thousands of miles, taking the Yellow River as the border. It's saline land and doesn't grow grain. Later, the first emperor of the Qin Dynasty sent out Dingnan to guard Beihe. The army has been stationed abroad for more than ten years, and countless dead people have never crossed the Yellow River to the north. Is it because there are not enough people and equipment? The objective situation does not allow it! It also made the people of the whole world transport grain and grass rapidly from the distant counties near the sea such as Huang, Zhong and langye to Beihe river. Generally, thirty bell millet were transported, and only one stone could be transported. Men worked hard to cultivate, but they could not meet the needs of food and pay. Women worked hard to spin, but they could not meet the needs of curtain. The people were poor and could not support themselves. The dead met each other on the road. Probably because of this, the world began to rebel against the Qin Dynasty.

interpretation

It is the same as "Weeping millet with a cud". Yan shigu's note: "carrying Cuju makes it sick, so it's called Flying Cuju. It means to lead a car and a boat. " It refers to the rapid transportation of grain and grass. It is also called "feichu" and "feiwan".

Chinese PinYin : fēi chú wǎn lì