defend those who belong to one 's own faction and attack those who don 't(dǎng tóng fá yì)

defend those who belong to one 's own faction and attack those who don 't

The Chinese idiom, Pinyin, is d ǎ NGT ó NGF á y ì, which means to unite and distribute, to favor partners and to attack people with different opinions. It comes from the preface of Danggu biography in the later Han Dynasty.

Analysis of Idioms

The opposite is unbiased, impartial and impartial

The origin of Idioms

"Preface to the biography of Danggu in the book of the later Han Dynasty:" after Emperor Wu, he worshipped Confucianism, cherished classics and cooperated with Shu, and lived in wuhui. There is a theory that Shiqu is divided into two parts, that is, the party shares the same views while cutting the difference. "

Idiom usage

It is used as predicate, object and attribute. It has a derogatory meaning and is used in writing. In the biography of Zhao Yongxian in the history of the Ming Dynasty, it is said that "the same party and the different people, regardless of their own interests, can not last long." Feng Zhi's Mr. Zhu Ziqing: "what comes out of modesty is fairness without prejudice. We can't read Mr. Zhu's words about the same party, the different ways, the mean and the ungrateful It is also called "party cutting". "The theory of the party's cutting down is to immerse the party, and Huanggang is to demote the party, so it's a disaster of poetry." Yun Jing of Qing Dynasty wrote a book with Zhao Shi Nong: "I dare not fight against the party, but my elder brother will cut it." the same party and the different, the mean and the ungrateful can't be read in Mr. Zhu's writing. By virtue of its hegemonic position in the international community, the United States criticizes the human rights situation of other countries every year. Readers are not afraid to say that this matter is a portrait of someone. This is called someone's incarnation, which gives rise to various opinions. Liang Qichao's introduction to the future of new China

Idioms and allusions

In 141 BC, Liu Che ascended the throne, known as Emperor Wu of the Han Dynasty. In the second year of his reign, he issued an imperial edict, ordering the court ministers and local princes and prefectures to promote virtuous literary scholars. Soon after the imperial edict was issued, more than 100 talented scholars were sent from all over the country. Emperor Wu ordered each of them to write an article on how to govern the country. One of his articles, Dong Zhongshu, was very good. Emperor Wu summoned him twice and asked him a lot. After Dong Zhongshu replied, he presented two more articles, which Emperor Wu was very satisfied with. Dong Zhongshu's three articles are all about the relationship between heaven and man, so they are collectively known as "three strategies of heaven and man", also known as "strategies for promoting talents". One of the theories advocated is called "heaven man interaction". This theory deified the feudal rule, especially the emperor's power: whoever opposes the emperor is against "heaven", which is treason. In order to carry out this theory, Dong Zhongshu put forward three suggestions in "three strategies of heaven and man": first, regard the theories of various schools of thought as heresies, ban them, and only respect Confucius and his Confucian classics, so as to achieve political unity through cultural control. This is the so-called "deposing all schools of thought and respecting Confucianism alone". The second is to set up the highest institution to teach Confucian classics. The third is to recruit talents from all over the world to serve the imperial court faithfully. Dong Zhongshu's idea of "dismissing all schools of thought and respecting Confucianism alone" is in line with Emperor Wu's idea of unifying the world. After he was in power, he set up a doctor of five classics to teach Confucianism, who told 50 disciples five Confucian classics, such as poetry, book, book of changes, spring and autumn. These students take an examination once a year. Those who have learned well can become officials, while those who have achieved good results can become senior officials. Later, the number of doctoral students continued to increase, reaching 3000 at most. By the time emperor Xuandi Liu Xun of Han Dynasty came to power, Confucianism had become the lower ideology to maintain the feudal rule, and Confucianism was even more popular. Liu Xun himself also asked Xiao Wangzhi, a famous Confucian of five classics, to teach the prince. However, due to the different understanding of the five classics, Emperor Xuan decided to have a discussion. In 51 BC, Xiao Wangzhi presided over a large-scale discussion in Shiquge, the Royal Library and lecturing office. In the process of discussion, the Confucians regarded the people who had the same views as their own party and combined with each other, while they attacked the people who had different views. Therefore, when commenting on this phenomenon, the author of the book of the later Han Dynasty called it "the same party attacking the different", that is, to unite the same party and attack the different.

Chinese PinYin : dǎng tóng fá yì