Zhu Shugui
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Zhu Shugui (October 24, 1617 - July 20, 1683), with the name of Tianqiu and yiyuanzi, was born in Jiangling County, Jingzhou Prefecture, Huguang province (now Jingzhou City, Hubei Province). He was the ninth grandson of Zhu Yuanzhang, the emperor of Ming Dynasty, the eighth grandson of Zhu Zhi, the king of Liao Dynasty, the son of Zhu xianhuan, the king of Changyang, and the younger brother of Zhu Shuya, the king of Liao Dynasty? - 1683).
Wanli 45 years (1617), was born in Changyang palace. Emperor Longwu was granted the title of King Ningjing. He served as a supervisor in Fang Guoan, Zheng Hongkui and Zheng Chenggong's army. After Zheng Chenggong recovered Taiwan, Zhu Shugui defected. When Zheng Kelong came to the Qing Dynasty, Zhu Shugui and five concubines committed suicide and died. Later generations built five concubines temple to worship them.
Life of the characters
Born on September 25, the 45th year of Wanli (October 24, 1617), he was first granted the title of general of Fuguo and was granted the title of Jingzhou (now Hubei Province).
In 1642, Zhang Xianzhong captured Jingzhou. Zhu Shugui, King Hui, Zhu Changrun and his clan lived in the lake.
In 1644, Emperor Weizong hanged himself and died in the fall of Beijing. Zhu Yousong, the king of fortune, became emperor of Anzong in Jinling. Zhu Shugui and his elder brother zhushuya, the king of Changyang, entered the Dynasty and were appointed as the general of Zhenguo.
With the Qing army going south, Zhu Shugui lost his brother in the process of escape. At that time, Zheng Zunqian met Zhu Yihai, the king of Lu, from Shaoxing. Because he did not know Zhu Shuya's whereabouts, Zhu Shugui became king of Changyang.
After that, Zheng Hongkui established the king of Tang as emperor Longwu, Zhu Shugui expressed his congratulations, and Emperor Longwu also recognized him as the king of Changyang. Soon after Zhu Shugui learned that his elder brother was still alive, Shangshu returned the title of Wang Jue, and Emperor Longwu renamed him king Ningjing and went to Fang Guoan's army to serve as governor.
After the Qing army crossed the Qiantang River, Zhu Shugui fled. On the way, he met with Zhu Yihai, the governor state, and was later welcomed to Xiamen by Zheng CAI. At this time, Emperor Longwu Zhu Yujian was dead, and the king of GUI Zhu Youlang was elected emperor Yongli. Zhu Shugui went to the court to pay homage, and Emperor Yongli ordered him to stay in Zheng Hongkui's army to supervise the army. In the spring of the second year of Yongli (1648), Zhu Shugui was also appointed to supervise Zheng Chenggong's division. Later, the power of Nanming Dynasty gradually collapsed. Only Zheng Chenggong maintained a greater power and stayed in Siming prefecture (Xiamen) to avoid chaos. Zhu Shugui went to take refuge. Zheng Chenggong treated him with Wang Li and let him live in Jinmen and Xiamen.
In the ninth year of Yongli (1655), Emperor Yongli and Zheng Chenggong, the king of Yanping, were far away from each other. Emperor Yongli allowed Zheng Chenggong to set up six officials to administer the country. At the same time, he was allowed to appoint officials, with military officers up to one grade and civil servants up to six principal officials. Every time Zheng Chenggong paid homage to the officials, he invited Zhu Shugui and other Ming Imperial families to watch the ceremony to show respect for the system.
In 1662, Zheng Chenggong died and Zheng Jing succeeded to the throne. In 1663, the 17th year of Yongli reign, Zheng Jingying welcomed King Ningjing to Taiwan to supervise the army. His companions included King Luxi, Zhu honghuan, the son of King Lu, King Badong and other Ming Dynasty clans, and more than 800 local officials and gentry. The residence of King Ningjing was built in xidingfang, next to chengtianfu Office (now Chigu building in Tainan City), and was used to provide the old salary to Zhu Shugui. When Zhu Zhugui saw that Taiwan was newly established and the soil was fertile, he cultivated dozens of farmlands in zhuhuzhuang, Wannian prefecture (now Luzhu District, Kaohsiung City).
In 1681, Zheng Jing died and Zheng Kelong succeeded to the throne. After Shi Lang conquered Penghu on June 22 (July 16, 1683) in the 37th year of Yongli, Zhu Shugui decided to die for his country. He shared his land with his tenants, gave up his bedroom palace and yiyuanziyuan as a Buddhist temple, and summoned his concubines to say, "you are not virtuous. You can live abroad for many years, hoping to see the former Emperor and the former king underground. Now the situation is over, and you can count your own death." The five concubines (yuan, Wang, xiugu, Mei and he) who were on the side of the court all cried and said, "since the king is able to have a whole festival, my concubines are willing to lose their lives. The king was born and the king died. Please give me a ruler and silk first and die with the king." Then they hanged themselves in the nave one after another. After the funeral, Zhu Shugui buried the coffin of the five imperial concubines behind kuidou mountain outside Nanmen city.
Before his death, Zhu Shugui wrote on the wall and said, "since Renwu, the bandits have been trapped in Jingzhou and gone south with their families. Jiashen avoided the Fujian sea. He had a few hairs and a small body. He had been abroad for more than 40 years, and now he is 60 years old. When he was in great difficulty, he got all his hair and died. If you live up to the emperor Gao and your parents, you will have nothing to do with your life. " The next day, he added a good crown of wings, wore a Dragon Robe of the fourth regiment, tied a jade belt, and wore a seal ribbon. He sent the seal of the button of Ningjing king to Zheng Kelong. According to the records of "Hua Yi Metamorphosis" in Japan, Zhu Shugui personally went to daguandi temple to go to Yi. ZHENG Ke Long leads the civil and military to, sighs the farewell. Wang is the ancestor of heaven and earth. All the old and the young were worshipped, and the king answered. On the back of the inkstone, he wrote a poem about his passing away, saying: "it's hard to avoid overseas, but it's always a matter of a few stems. At the end of the day, ancestors should accommodate it." After the book was finished, he hanged himself on the silk and said, "I'll go." The two officials also died. With the help of all the people, the color is like life. On the 10th of the Yue Dynasty, the tomb was buried in the county government. In Changzhi, Zhuhu and Yuan cooperated with each other, but no tree was sealed. My five coffins were buried in kuidou mountain, Tainan. Thirty li away from the tomb, it was called Wulie tomb, also known as wufei temple.
Zhu Shugui was 66 years old when he committed suicide. Feeling his loyalty, the villagers buried him together with Luo Shi and Zhu Yanjian, the son of Yuanpei and zaoyao, in the pengzai forest of Hunei village. The cemetery was not specially marked, and more than 100 fake tombs were built to confuse the search of the Qing army.
personal works
The poem of passing away is a five character ancient style poem, "it's hard to avoid overseas, but it's always a few stems; at the end of the day, ancestors should accommodate it."
As a result, it's hard to avoid overseas, but it's always a matter of time. Now that the matter is over, the ancestors should accommodate it Or "it's hard to float overseas. There are always several roots. Now it's over. Ancestors should accommodate it." He also said, "it's just a matter of a few hair to be exiled from overseas; now it's over, and ancestors should accommodate it." He still said that "when he was exiled abroad, he stopped his hair; now that it's over, his ancestors should accommodate him." There are several versions that are not available. The sentences in this series are almost the same, and the purport is slightly the same.
Another "hard to avoid overseas, always for a few stem hair, at the end of this thing, do not pick Wei fern." At the end of the sentence, "not to pick Wei fern" came out later than "ancestors should accommodate". The word "fern" and "Fa" have the same rhyme, which is more rhymed and elegant. It is also a story of Boyi's seclusion in the Zhou Dynasty, which is less thought of "ancestors". It may be rewritten by scholars to avoid the dissatisfaction of the Qing government.
Commemoration of later generations
Master data: Tomb of King Ningjing
The tomb of King Ningjing is located in Hunei Township, Kaohsiung County, Taiwan Province. Since the period of the Japanese occupation, the tomb of King Ningjing of Ming Dynasty has been regarded as a historic site, and now it is approved as the third level historic site of the mausoleum category by the Ministry of the interior.
Chinese PinYin : Zhu Shu Gui
Zhu Shugui