Mingde
Mingde, a Chinese word, is pronounced m í NGD é, which means virtue of light.
explain
one
The virtue of light;
virtue
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two
finger
have both talent and virtue
I'm not the only one. three
Zhang Ming
Virtue
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source
According to the book of Yizhou, I don't know what morality is, what politics and religion are doing, what the way of the people is, what rites and music are born of, so I ask my uncle
According to the historical records of the five emperors, all the virtues of the world began with Emperor Yu
In Xie Yuwen written by Zeng Gong of Song Dynasty, "officials have no virtue, but they know that they are in trouble and anxious for God. God has given it, and it will benefit in the end. "
The fourth poem of "spring wood" written by sun Zhiwei in Qing Dynasty: "may we worship virtue and entertain the high years."
In the third year of Xuangong in Zuozhuan, it is said that "Tianzuo, Mingde, has something to stop."
"Poetry · Daya · Huangyi" says: "the emperor moved to Mingde and crossed the road of Yi." Zhu Xi's biography: "Mingde is the king of Mingde, that is, the supreme king."
In the Southern Song Dynasty, Xie Lingyun's poem Chen Lin, which imitates the prince of Wei's "Ye Zhong Ji", said: "I have been lucky for the rest of my life, but I am worthy of Mingde."
"Guanzi · junchenxia" says: "the former king was so virtuous in Ming Dynasty that he killed private affairs."
"Xunzi Chengxiang" said: "in Ming Dynasty, virtue and punishment are prudent, and the state governs the four seas."
In Tang Dynasty, Li Deyu gave Zhang Zhongwu the system of appeasement and envoys: "it's a good idea to eliminate evil because of the soldiers."
The University chapter one
The way of university lies in its virtue, its affinity to the people and its perfection.
After knowing, there is determination; after determination, there is calmness; after calmness, there is calmness; after calmness, there is worry; after worry, there is gain. There is a beginning and an end to everything. If you know what you know, you will have a shortcut.
In ancient times, those who wanted to be virtuous in the world ruled their country first. If you want to rule your country, you must first make your family together. If you want to have the same family, you should cultivate your body first. If you want to cultivate your body, correct your heart first. If you want to correct your mind, you should be sincere first. If you want to be sincere, you should know it first. Learning lies in studying things.
After the object, we can know it; after the knowledge, we can know it; after the meaning, we can be sincere; after the heart, we can be upright; after the heart, we can be upright; after the body, we can be upright; after the family, we can rule the country; after the country, we can make the world peaceful.
From the emperor to the common people, one is to cultivate one's morality. It's not the case that the root cause is chaos but the end of the treatment. What it is thick is thin, and what it is thin is thick. It is the fundamental truth. In other words, the person who is able to behave in such way has entered the highest realm of knowledge..
Chinese PinYin : Ming De
Mingde