Zhang Xun
Zhang Xun
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Zhang Xun, a scholar named Mr. Jinxi, was born in Huian County in Southern Song Dynasty. He is the author of Jinxi thatched cottage collection.
Study experience
There are biographies of the song and Yuan learning cases, Volume 71, Yuelu Confucianism cases, Mr. Zhang Jinxi Xun, written by Huang Zongxi in the Qing Dynasty, and Huian County annals written by Jiaqing in the Qing Dynasty.
First, learn from Zhang Zhen
Zhang Xun's father Zhang Yuzhi Linjiang army, taste and Zhang (nanxuan) learn together. In Chunxi's reign (1174-1189), Zhang Xun taught in Chengnan Academy of Changsha. Zhang Yu sent Zhang Xun to study from Zhang Xun.
"Zhang Xun, Zi Wen, born in Quanzhou," was written by Huang Zongxi in Qing Dynasty. His father knew Linjiang army, and he learned from nanxuan, and sent him to visit. "
Li Qingfu, Qing Dynasty. A study of the origin of Neo Confucianism in central Fujian. Vol.18. Zhu Zi, a Quanzhou disciple, and making friends with Zhang Ziwen
"Zhang Xun is a descendant of Qingxi, the governor of Zhangzhou in the Five Dynasties. His father learned Linjiang army from fengyilang and studied with Zhang nanxuan. During chunxizhong's reign, nanxuan taught at Chengnan Academy in Changsha. He sent his son Xun to visit and return home. He presented two poems as his academic foundation and expressed his hope.
His poem says:
"The autumn wind is blowing, the trees are falling, and the visitors are coming to lijiaodong. Love is the same as love. The best reason is in daily use.
If you don't believe it, the canal comes from Ma niufeng. My son is really afraid, determined to high Ming Hong. Zhuo Ran's visit to the holy gate is free from dissent.
It's not fun to learn from each other. In Huangtaiji, the essence is infinite. We are willing to play with you in the end, and we are willing to participate in Yuanhua chemical industry. "
He also said:
"People say that the bottom of the column is dangerous, but they don't dare you. Who knows that people's hearts are in danger. The origin of things is complex, and the entertainment is invincible.
Although it should not be difficult to distinguish the true from the false. Conscience is easy and straight, and heaven's chance comes true. Since the new day, the new day is no cover.
Holy learning is not empty words, so here is the main point. My son's origin is far away. Although I am not sensitive, I dare to forget.
Later, he would be handsome and sometimes he would be able to do deep work together. "
Nanxuan's teaching enables people to observe the difference between natural principles and human desires first, and to cultivate and expand them to restore their nature. It's often explained by sages and sages, and it's easy for everyone to understand. "
Learn from Zhu Xi again
When Zhang Xun returned to Hui'an, he asked Zhu Xi (huiweng) and his disciple Liu Jing (zishuguang) for advice, but to no avail. Therefore, Zhang Xun went directly to Wuyishan to pay a visit to Zhu Xi. (see the list of Quanzhou people, Zhu Xi and Liu Jing)
In Huang Zongxi's song and Yuan studies case, Volume 71, Yuelu Confucianism case, Mr. Zhang Jinxi Xun in Qing Dynasty:
"Huiweng's learning was very popular at that time. Liu Jing in Hui'an and huiweng came to the door. After several questions, Mr. huiweng said," I'm afraid huiweng's teaching is more than that. "
He went to Wuyi to pay a visit to huiweng. He told nanxuan what he had tasted and talked about "the purpose of neutralization" and said, "this man and Xuan painted together in his later years."
Before leaving, ask again. Huiweng said, "nanxuan records Yuelu, a stone drum. If you look at it together, you will know what you are doing." Mr. Wang stepped back and said, "I say it's more than that."
Li Qingfu, Qing Dynasty. A study of the origin of Neo Confucianism in central Fujian. Vol.18. Zhu Zi, a Quanzhou disciple, and making friends with Zhang Ziwen
"Xun was handed down by his teacher and raised by Dumen. He was rarely known by others.
The study of Shihui nunnery prevailed in the spring, which is called Qingyuan school. Its scholars, such as Yang Zhizhi and the generation after Chen Yi, hold a lot of arguments. In Hui'an, Liu jingshuguang was called Gaodi. When he visited Huian, he could not be relieved because he heard about Huian. He said, "I'm afraid that Huian's teaching is more than that."
He went to visit Huian in Wuyi. Huian told nanxuan that he had a good command of painting in his later years
After parting and asking for advice, Hui'an said, "in the story of Yuelu in nanxuan, one of the stone drums is combined to observe it. I know what I'm doing." Xun retreated and said with delight, "I firmly say that it is more than that."
"Yuelu in the story of nanxuan" refers to the Yuelu Academy written by Zhang Lei, and "shigu in the story" refers to Hengzhou shigu academy written by Zhu Xi. According to Li Qingfu's a study of the origin of Neo Confucianism in central Fujian, Volume 18, Zhu Zi's Quanzhou disciples and making friends, Mr. Zhang Ziwen Xun, in the Qing Dynasty: "note: the records of Hengzhou shigu academy written by Wen Gong was in April of the summer of Dingwei (1187), the fourteenth year of Chunxi, when Wen Gong was fifty-eight years old
At the time of parting, Zhang Xun wrote Mr. Zhu huiweng's farewell to Wuyi (continued records of Hui'an County, Volume 10, art and culture, by Jiaqing of Qing Dynasty)
"Who can be the sage of Qiandeng?" asked kuzhuo.
Julu Qingyang knows the vast, and Shizhong's self condition shows the subtle.
It's cold in the mountains at night, snowmen stand, and wild geese fly at the entrance of the cave in autumn.
At this time, we are going to break up with each other. In the next spring, we are going to tie the immortal door with our staff. "
Lecture experience
Spreading Zhu Xi's Neo Confucianism in Hui'an
After returning from Wuyi, Zhang Xun built a thatched cottage in Jinxi, houbian village, zhangban Town, Hui'an County. He "experienced" Zhu Xi's Neo Confucianism in a quiet way. He tried to "nourish it before it was developed. When it is about to develop, good will expand and fill it, and evil will conquer it" (volume 79 of Zhu Wen's official documents, the first edition of four series), and finally "got the biography of Ziyang" with Liu Jing. His poem "home to wait for Mr. nanxuan, looking up to teach" says: "Wuyi difficult to distinguish Zhu Yuanhui, writing theory to Liu Shuguang."
Huang Zongxi's "song and Yuan studies case · Volume 71 · Yuelu Confucianism case · Mr. Zhang Jinxi Xun" in the Qing Dynasty: "since returning, I have been engaged in the cultivation and observation for a long time. Or persuade him to write, saying: "in the hearing and knowledge, not yet able to add meaning, dare to do." There is a thatched cottage in Jinxi, which is called Mr. Jinxi. "
In Li Qingfu's the origin of Neo Confucianism in central Fujian, Volume 18, Zhu Zi's Quanzhou disciples and making friends, Mr. Zhang Ziwen Xun, in the Qing Dynasty, it is said that "after returning home, I have been engaged in cultivation and observation for a long time. People may persuade him to write and say to him, "if you respect what he hears, you will be wise; if you do what he knows, you will be brilliant. I can't add my mind to what I hear and know, so I dare to do it in vain. " There is a thatched cottage above Jinxi, and scholars call it Mr. Jinxi. "
Liu Jingjian, who was not born in Longjin, told Zhang Xun about Zhu Xi's learning. Because of Zhang Xun and Liu Jing's "respecting and hearing the biography of life" and giving lectures and discussions, Zhu Xi's Neo Confucianism spread in Hui'an.
In his later years, Zhang Xun "engraved (Zhu Xi)'jinxi (River)" on the stele, standing in Xiyuan, houbian village, zhangban Town, Hui'an County.
Although Zhang Xun's works have not been handed down to the world, he can be seen as a scholar's festival from the relevant poems and essays in the Qing Dynasty Jiaqing's Hui'an County continuation annals volume 10 art and literature annals
"To fight with Shao Yaofu and be a good girl" says: "Li but LAN and Tai prefer to eat cheap food and live in thatched cottages but not poor."
"He Yang Guishan's rhyme of" today is no longer available ":" however, those who aspire to Tao do not cherish time together. Work hard and be timely. Pingdan is the beginning of the sun There is no hundred years in life. Young people should strive for self-improvement. "
Chinese PinYin : Zhang Xun
Zhang Xun
