Wu Qiao

Wu Qiao

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Wu Qiao, whose date of birth and death is unknown, was born in Lujiang in the Southern Tang Dynasty (now south of central Anhui Province and southwest of Chaohu Lake). He studied Chinese culture in Lushan Mountain since he was a child and worked in poetry. In the first year of Baoda in the Southern Tang Dynasty (943), he was the first scholar in Bagua Fu, and the emperor of Yuan ordered Shi leqiao to give it to the country. After the official Shezhou Tongtan, kaogong yuan wailang. He died in 1970.

brief introduction

In the history of China, more than 800 number one scholars (not including "Wu number one scholars") were recruited from the peasant uprising regime, while 649 number one scholars with names and surnames were recorded. Among them, Wu Qiao is the only number one scholar recorded in the Five Dynasties, Ten Kingdoms and Southern Tang Dynasty. This is also the only champion in the history of Lujiang County. Wu Qiao was very intelligent and studious. When he was young, he said: "Huai people have no right." He didn't meet the local teachers and learning conditions, so he went back to the river to study in Lushan. In the 13th year of Dabao in the Southern Tang Dynasty (955), a major examination was held. With the support of monks, Wu Qiao went to Jinling alone for the examination. As a result, he met the expectations of the public. He was shortlisted in the primary and ranked third. According to the practice of scientific examination in the Southern Tang Dynasty, the examiners should entertain the candidates in the preliminary examination and write poems and compositions on the spot. At first, according to the results of the preliminary examination, song Zhenguan, the first, took the lead, Zhang Wei, the second, and Wu Qiao, the third. After several rounds of drinking, Wu Qiao presented his new work "eight trigrams Fu", which was read by the examiners. After many cheers, he immediately invited Wu Qiao to take the lead, followed by song Zhenguan and Zhang Wei. Before long, Wu Qiao was ranked first in the second round examination and was ranked first in the imperial list. Li Jing, the leader of the emperor, was also a great poet. When he read Wu Qiao's eight trigrams Fu, he praised it for its clear and refined writing and rigorous logical structure. It was really a rare good article, so he ordered to engrave it on a stone tablet and stand outside the door of traditional Chinese culture. Wu Qiao wrote a poem entitled "Lushan book to send the scholar back to his hometown", which said: "don't waste time in love with the wild, men will pay back in that year.". According to the records of Jiangnan general annals and Guangxu Lujiang County annals, Qiao encouraged himself in the bitter days of Sinology. One night, he saw people coming in from his own hands. There was the word "read the book of changes" in it, so he read it from the book of changes and explored it carefully. For several years, there was a monk named Wu Qiaoxing at the foot of the mountain. Once he entered Sinology, he visited Qiao and encouraged him to make progress. In 943, the first year of Baoda in the Southern Tang Dynasty, Hou Qiao became the first scholar in the eight trigrams Fu, and Yuan Zong ordered Shi leqiao to give it to Guomen. He was the official judge of Shezhou and the examiners wailang. He died in the government in 1970. Most of the poems are scattered and lost, only one volume is recorded in Quan Tang Shi. According to the records of Luzhou Prefecture, Wu Qiao's tomb is located at machanggang in the south of Lujiang city. His mother's tomb is Nangang, chaibudu, Lujiang.

official career

After Wu Qiao became the number one scholar in high school, he was not put in a position of great importance by the imperial court. He was just put out to Shezhou as Sima, which was a casual job at that time. Four years later, Zhang, who was promoted in the same year with him, won the favor of the emperor's family and became an official of the Imperial Academy. So he wrote a poem "send to Zhang Wei, the academician of the Imperial Academy" to express his feelings, and tried to ask him to give advice to the imperial court and let him return to the capital. His poem said: "I do not know where to sell worry? When Gong Tui destroyed the bottle, he went upstairs. He has been working in houbomu for a long time, and his dream is as long as the imperial state. The Huangshan Mountains are green in the evening, and the water flows around the county in the spring. As far as you can imagine, who will accompany you to travel out of the city when you spend more time in Yutang Zhang was quite surprised when he received this poem. Although Wu Qiao pushed him to the third place in that year, he was moved by Wu Qiao's trust in himself, so he actively advised the emperor to recommend Wu Qiao's literary talents. In the second year of Jiaotai (959), the imperial court ordered Wu Qiao to go to Beijing. He was granted the official title of kaogong member wailang, and then moved to the Hubu member wailang.

Poetry

His poems do not reflect the real life of major subjects, but express his own life interest. He likes to use the images of mountain, water, bamboo, forest, moss, idle cloud, wild crane, mist, moonlight and so on to create a kind of quiet and light mood. His poems of answering friends and visiting topics reveal his yearning for the reclusive life of idle clouds and wild cranes. Such as: "to the bamboo cover the door, with the crane rest, on the river Anshi Buddhist monk." "Crane and cloud shadow stay in high wood, people take moonlight to climb the ancient altar." "Those who doubt the fishing boat alone are the old hermits among them". Another characteristic of Wu Qiao's poems is "Seclusion" and "bitterness". His representative work is in the middle of the winter road: "going to the end of the world without a fixed time, thin children and horses depend on each other.". In the twilight of the day, visitors from the estuary of the Yanjiang River come to the end, and people from the head of the Hanye mountain live sparsely. With snow, the wild wind blows, and the cloud mountain fire shines on the clothes. Cangzhou in the diaotai Pavilion should be because the original intention has not been returned. Wu Qiao's poems are collected in the book of the Southern Tang Dynasty, the spring and Autumn Annals of the Ten Kingdoms, the poems of the whole Tang Dynasty and the history, art and literature of the Five Dynasties. there are other poems: the view of China and the barbarians, the view of mountains and rivers, the sending of the star history to Xu Bai, the sending of the history to Chu Shi, the traveling in Jiujiang at night to the old friends in the mountains, Lin Juxi and Cui sanbo Yuanzhi, Zhang Daozhe in Longtan, the sending of Zhu Xiucai to his hometown in Lushan library, the sending of he Xiucai to piling in late winter, the returning of friends in remote residence, the thinking of sending friends in autumn, and the thanking of he in remote residence Visit to the Ming government, send Shaofu to Yanling, Sushan, water Pavilion of Xilin temple, on the stream with he Xiucai in late autumn, Wen Dumu to the palace, visit the Western Zen, visit the Longquan Temple in Xishan.

Seclusion

In 975, song Kaibao died in the Southern Tang Dynasty. Wu Qiao didn't want to be an official in the Northern Song Dynasty. He returned to his hometown in his later years and died of illness. He was over 70 years old. According to Jiaqing Yitong Zhi, "Wu Qiao's tomb is at machanggang in the south of Lujiang" (now outside the South Gate of Lujiang County). The tomb of Wu Qiao is located in machanggang, Lujiang County, and the residents' cultivation is verified by the stele. His mother's tomb is in Nangang, chaibudu (now in Nihe Town, Lujiang County), with a stele. " Baidu Encyclopedia content is shared by netizens. If you find that your data content is inaccurate or incomplete, you are welcome to use your own data service (free) to participate in the correction. Go to > > now

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