Shoufu

Aixinjueluo Shoufu

Shoufu (1865-1900), Aixinjueluo, Bofu (Bofu), juke (juke), the fifth clan of Manchu blue flag. He is the ninth grandson of Prince ji'erharang (1599-1655) of Heshuo Zhengxian, and the "Pu" generation of the descendants of Aixinjueluo.

Personage introduction

Shoufu (1865-1900) was named Bofu and juke. Qing clan, Manchuria inlaid blue flag (one said is blue flag) people. He was the son of Baoting. As a child, he was educated by his father's friends Zhang Peilun and Zhang Zhidong. In 1898, he became a Jinshi, entered the Imperial Academy, and selected a good scholar. Indignant at the declining power of the country, the talents of the eight banners are exhausted day by day. In 1897, he and Kang Youwei launched the society of knowing shame in Beijing, and wrote a postscript to the society of knowing shame, which strongly advocated the idea that "learning is wisdom, wisdom is strong, strong is big country's Pro me, small country's fear of me; not learning is stupid, stupid is weak, weak is big country's despicable me, small country's offense me", aiming at being stubborn, arrogant and self-reliance. Later, he served as a branch teacher of Beijing Normal University and was sent to Japan to inspect the school regulations. After returning home, he wrote 4 volumes of Japanese local records. He was once recommended by Liao Shoufeng, governor of Zhejiang Province, and was summoned by Emperor Guangxu. He also took the opportunity to denounce China's long-standing disadvantages and its suitable reform. After the 1898 coup, he was fiercely attacked by the diehards, who kept his door shut and amused himself by reading. In 1900, after the Allied forces of eight countries occupied Beijing, they refused to surrender the enemy and hanged themselves. He was 35 years old. His posthumous works include the collection of fighting tigers

Life of the characters

1、 Shoufu and his family

Shoufu (1865-1900), Aixinjueluo, Bofu (one for Bofu), juke (one for juke), the fifth clan of Manchu blue flag. He is the ninth grandson of Prince ji'erharang (1599-1655) of Heshuo Zhengxian, and the "Pu" generation of the descendants of Aixinjueluo. According to the system of Qing Dynasty, the number of xijue decreased. Azaran, his fourth ancestor, had no title of Prince and no performance in his official career. Xinglong, his great ancestor, had been reduced to an idle clan, which served as the chief executive's office. His grandfather, Chang Lu, began to stand out in the imperial examination hall. He was elected in the seventh year of Daoguang, and became a scholar in the twelfth year. Zibaoting, whose name is Zhupo and his name is Miaozhai, was a Juren in the third year of Tongzhi. In the seventh year of Tongzhi, there were six Jinshi in the second grade. He was selected as the assistant examiner of Zhejiang provincial examination, the chief examiner of Fujian provincial examination, and the right servant of the Ministry of rites and the deputy governor of Mongolia in zhenghuang banner. Shoufu was the second son of Baoting. In the fourteenth year of Guangxu period, there were 288 Jinshi in the twenty fourth year, and they were selected as the best. In the three dynasties, the Jinshi and dianhanlin of Lianzhong had a prosperous style of writing, which was rare in Manchu people, especially in the imperial clan. As a descendant of Prince Zheng, Baoting is very proud of his family history and achievements in the imperial examinations. There is a poem in his ode to the seven ancient times: "the Great Qing Dynasty was awarded the titles of kings, and Zheng Di was famous. The achievements of literature and martial arts are glorious in the history books, and the fragrance of ancestors has been flowing for generations. " However, his family career is not smooth. In the 20th year of Daoguang reign, Changlu was dismissed because of the examination. In the 9th year of Guangxu reign, Baoting impeached himself to be an official by taking concubines. Shoufu succeeded his grandfather and father to serve in the "important position of Qing Dynasty", but his official career and his life ended abruptly in the 26th year of Guangxu. His father has a profound influence on whether he is a scholar or a man. Baoting can be said to be a legendary figure in the late Qing Dynasty. He was crowned as "the first poet of Manchu" in the poetry circle of the Qing Dynasty for nearly 300 years. In the early years of the reign of Emperor Guangxu, he and Chen Baochen, Zhang Peilun, Zhang Zhidong, Huang tifang, Deng Chengxiu "Qingliu" were famous for their direct admonishment and daring to speak out in the world. "On that day, Jian Jian Lifeng festival was in the court, and there was a written moral agreement. The purpose of the world was to protect all the sages in the Yuan Dynasty." the reasons for his dismissal were different. In fact, he did not hesitate to "pollute himself" in order to get rid of it, which had a lot to do with the party struggle of the imperial court and the hopelessness of the situation. Shoufu biography in the draft of the history of the Qing Dynasty says that "when you are young, you are taught seven classics by your father. Zhang Peilun and Zhang Zhidong are teachers. He was well versed in Zhouguan and Shiji, and was also familiar with foreign history and mathematics. As far as the pattern of academic research is concerned, Li Jing is not confined to Han and Song Dynasties, but to history. In his later years, Baoting devoted himself to "astronomy and arithmetic", and Shou Fu was influenced by it, and then "knew arithmetic" and wrote a kind of works such as "Tian Yuan Yan Cao". Shoufu was filial to his father. In his later years, he often served nearby and learned to listen to court instructions. After Baoting was dismissed from office, he built the west mountain and died of poverty and disease. At that time, it was said that "he was a noble and made friends all over the country, but he was poor and hungry. It was not difficult for modern people to do so, and it was rare in ancient times.". Weng Tonghe's Diary: Shoufu, the eldest son of baozhupo (named Ju Ke), was selected by Yu Wuzi. Bamboo slope dead, Shoufu bed covered with straw, and salt cheese does not import, this two years. SA (Lian) said for affectation, Yu Jing's love.

Character evaluation

Shoufu not only inherited the "hard and lonely" side of Baoting's character, but also inherited the other side of his broad-minded and courageous character. Sun Xiong later said that "in the imperial clan of the Qing Dynasty, the most enlightened one was baozhupo and his son". He also recalled that in the summer of Ding you (1897-1897), I met with Bofu at a friend's table. He was brave enough to take responsibility for himself, and thought about every matter and said a word, but thousands of people did not laugh. There is a sentence in the poem presented by Zhang Jizhi (Zhang Jian) in Tongzhou: "I'm tired of sitting and reading, and I'm not allowed to be a laughing boy. Discuss the old learning into a new language, generous grace father wind. It can be a portrait of Beaufort. Xin Chou (1901) in June, the year after Shou Fu committed suicide, sun Baozhen and Zhang Taiyan used the name of "a dream of Red Mansions" to describe Shou Fu as "you Sanjie". This novel's strong and unconventional image can be confirmed by Hu Sijing's comment on Shou Fu's "unconventional and uninhibited nature and rich reputation". In this way, the several items Lin Shu summarized in writing Xingzheng, that is, "he advocated integrity in his life, studied it again, and was cautious in his articles", can actually be found in Baoting. The stimulation of the defeat in the Sino Japanese War of 1894-1895 was direct and profound to Shoufu. As for his biographical materials, he often uses such phrases as "tasting the precarious changes of Min Dynasty", "tasting indignation at the lack of power of the country" and "tasting indignation at the weak state and the strong neighbor forced by Japan" to describe his state of mind. Zhao Binglin's so-called "vigorously studying the new deal and making friends with the powerful scholars" should be the most refined expression of his postwar attitude. In the 21st year of Guangxu period, the strong society of Beijing was founded. Shoufu was not listed as a member of the society. However, he was familiar with Wu Baochu, a member of Baoting family and one of the four princes in the late Qing Dynasty. He got to know Liang Qichao and talked about reform and self-improvement. According to the latter's recollection, Shou Bofu, the patriarchal clan, was the most virtuous man in Manchuria. His nature is thick, his learning is broad, his knowledge is strong, and his patriotism is abundant. Yiwei (1895 - yinzhe note) in autumn and winter, Yu was in charge of the strong society. After a brief encounter with Wu Yanfu, he decided to make friends with each other and hope for the great cause. After that, there was the establishment of the society of knowing shame, and all the people became crazy.

personal works

On his deathbed, he wrote three poems of Jueming Ci, which said: "the kings of Gung are bold, but they have lost their blood. Please see if the scholar is the husband after the country is broken. Zeng Mengshu's love for Chengming is that he can't serve his country in this life, but his lonely soul can't disperse. Jiuyuan wishes Zhongxing every night. Today, when the sea is dry, he looks at Baishi. Two years later, he is not sad.

Chinese PinYin : Shou Fu