Wang Wenqing

Wang Wenqing

Wang Wenqing (1087-1153) was a handsome man, whose name was Yu Dao (a saying of DAO), and his name was Chong Hezi, also known as "Wang Shichen". Jianchang Nanfeng (now Jiangxi Nanfeng) people. At the end of Northern Song Dynasty and the beginning of Southern Song Dynasty, he was a famous Taoist and the founder of Shenxiao school. Wang Wenqing was the founder of Shenxiao school. He made a great contribution to the formation and development of Shenxiao school in theory and organization. Good at RIFA. His disciples spread all over the country. From song, yuan, Ming and Qing Dynasties to Ming and Qing Dynasties, he was the founder of Shenxiao sect and Taoism. Some disciples, such as Zhu Zhiqing, Xiong Shanren, Ping Jingzong, Yuan Tingzhi, and others, as well as SA Shoujian, have seen Qingcheng Mountain and got its secrets. In his hometown, Gao Ziyu of Xincheng (today's Lichuan) got his biography. His nephew Shangguan also passed on the law. In addition, there are many other disciples. In the Yuan Dynasty, the plus sign was "Chongxu tongmiao Zhenren", and in the summer of the third year of Zhishun, the plus sign was "Chongxu tongmiao Linghui Zhenren".

Personal profile

According to the records in Linchuan Xujiang Zhi and other books, Wang Wenqing was born miraculous, long and intelligent. He admired Taoism since he was a child, and was good at poetry and prose. There was a saying that "the world is rich and noble, but the Zifu real immortal has the ambition to climb up", telling his father that he has the ambition to go abroad. When my father died, I left my mother for a long journey.

In the first year of Xuanhe (1119), Emperor Huizong of the Song Dynasty, Wang Wenqing crossed Yangzijiang River and got lost in the rainy day. He met a stranger and was awarded the "flying seal to pay homage to the emperor" and the book of roaring life. Every gram of Chen flies to God silently, calling thunder and praying for rain, chiding the wind and cloud, praying for sunshine after a long rain, and six flowers floating in the sky when praying for snow in deep winter. Or when the evil spirits of other people do harm, they will send the gods to drive and cure them, and they will all be safe. " Wang Wenqing was well-known in the rivers and lakes for his profound Taoism and his miraculous spirit.

In the fourth year of Xuanhe (1122), Emperor Huizong sent his official, Dong zhongyun (Daolu, Dong Chongyuan), to work with his supervisor, waiting for him to go to Beijing and give him the museum in Jiuyang Zongzhen palace. The reward is too great to accept. Later, it was named "Mr. Chong Xu Miao Dao". In the seventh year of Xuanhe period, he was granted the title of "doctor Taisu" and the title of "Shi Chen" in Ning temple. He also granted the title of "badminton guest in Jinmen" and the title of "parents". According to the imperial edict, he went to Guangde palace to hold the Dharma of the Department of receiving training in Nanchang, to pull out the ghost, to spin the two Fu Shichen, "Mr. Chongxu tongmiao", to see the rank Taizhong doctor, and to be in charge of the official affairs of the sect. He became the leader of Taoism at that time. Parents, uncles, wives and brothers were given gifts. In the first year of emperor Jingkang's reign (1126), he begged to return his mother and the beautiful mountain and water behind the mountain.

In the early Southern Song Dynasty, most of Wang Wenqing lived in seclusion in his hometown of Nanfeng. He wrote books, preached and taught disciples, and still took it as his duty to promote Shenxiao Taoism. In the 13th year of Shaoxing (1143), Emperor Gaozong issued an imperial edict to call and refused to go.

In August of the 23rd year of Shaoxing (1153), Wang Wenqing said goodbye to the county magistrate and made friends with him. He got up early on the 23rd and wrote a memorial to the coffin, saying, "my body is false, my loose plate is not true, and I am out of the world." At the end of the song, "he was buried in xujingyang's Alchemy hall, the Qing capital of the county. At that time, with the sound of a thunder, his master went away, and his disciples Xiong Shanren, Ping Jingzong and Yuan Tingzhi were buried in the bird turtle hill." Sixty years.

Character achievement

Wang Wenqing had learned a lot in his whole life and had a wonderful way. Although he was trusted by Huizong, he didn't associate with the powerful, interfered in the government, and had insight into the current affairs, knew how to advance and retreat. Volume 2 of Soushenji commented: "he was long and traveled all over the world, and experienced the universe several times. If you meet a stranger and teach him Taoism, you can summon wind and thunder. Huizong of the Song Dynasty was known as the Yuke of Jinmen and the Shichen of Ningshen temple. At that time, he was given nothing Yu Ji, a man of Yuan Dynasty, also said: "in the past, Shi Chen lived in the palace in Bianjing. When he saw that he was a Yellow Crowned man, he could not say that he was too proud of himself and evil because he was a powerful man." In his later years, he returned to his hometown and was taught by his disciples Xiong Shanren, Ping Jingzong and Yuan Tingzhi. In addition, there were also "Gao Ziyu of Xincheng, who was awarded the title of Linjiang Xu Ciju, followed by Jinxi Nie Tianxi. Later, he was passed on. The most obvious one was called Linchuan Tan Wuzhen. People dare not call him by name, but called him Tan Wulei." When Tan Wuzhen was born in the Southern Song Dynasty, he was still "floating and sinking in the world, hidden and unpredictable" after he was introduced into the Yuan Dynasty. He passed on the Dharma to Lu Ling and Luo Xuzhou, then to Xiao Yuxuan and Zhou Lili, Zhou Chuanqi's son, Xiao Chuanhu daoxuan, known as "Shenxiao Yeke", who lived in Guanshan, Jingxiang, Huaihai and Minxi. In addition, in Volume 14 of Yi Jian Bing Zhi written by Hong Mai, Taoist Zheng, a disciple of Wang Wenqing, practised the five thunder method, "he went to and fro Yun and Fuzhou, asked the rain to cure his troubles, and summoned thunder, which sounded like thunder." It can be seen that although Wang Wenqing didn't go to court again after he went to the south, he still took the dissemination of Shenxiao thunder method and the cultivation of posterity as his duty among the people, and his descendants were endless, which finally continued and strengthened the Shenxiao pulse of Taoism.

Wang Wenqing is diligent in writing, and has written dozens of Lei books, most of which still exist in the world. For example, Chongxu tongmiao Shichen Wang Jiahua and Wang Shichen praying Baduanjin are records of Wang Wenqing and his disciple yuan Tingzhi's discussion on the secrets of the thunder method. The first book systematically discusses 40 major issues of Shenxiao thunder method, while the second book comprehensively summarizes the eight stages of the cultivation of the thunder method, the mystery of Dan Gong and the secret of carrying thunder and praying for rain, which is a must read for the study of Shenxiao thunder method. In addition, there are xuanzhuge, wuleidafa yushulingwen of Shangqing Dynasty, wuleidafa of gaoshangshenxiao, leishuo, xianxianlei jingyinshu, Shichen Shijue, wuleidafa of Shangqing thunder train, zhonghuangzongzhi Feixing huoyao Tiangang Dafa, Huoshi wangzhenjun thunder ordre, etc. some of them are written by Wang Wenqing himself, or others are written by Wang Wenqing The biographies compiled for Wang Wenqing are all important documents of Shenxiao school.

Wang Wenqing wrote a volume of "Chong Xu Tong Miao Shi Chen Wang's family talk". It adopts the form of question and answer, and focuses on the method of thunder. It emphasizes that calling thunder to serve God must be based on internal practice. As for memorials and Fu Jue, they are just the end of Fu Shu.

Chinese PinYin : Wang Wen Qing