Wang Shuying
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Wang Shuying (? - 1402), the original word mining, No. Jingxue. Zhejiang Huangyan tingling (now Taiping xiaohetou Village) people. He was a close friend of Fang Xiaoru. Hong Wuzhong, together with Yang Dazhong, Fang Xiaoru and others, was recruited, but Shu Ying refused to return. Hongwu 20 years (1387) to recommend Xianju training, change to Professor De'an, moved to Hanyang county magistrate, during the period of office quite beneficial politics. It is said that there was a drought one year, and Shu Ying's hunger strike and prayer came true immediately. When Jianwen was founded, he was called to write for Hanlin. He had been on the "Eight Strategies for governing the country" to learn from the national affairs. Later, when Zhu Di got up and went down to Huaihe River, he was ordered to recruit troops to fight against the Northern Division. When he went to Guangde, he didn't defend the capital. When he saw Qi Tai coming, he thought Qi Tai had two minds to catch him. Qi Tai told him that the capital was not kept. They held their heads and wept. They took the picture together. Later, knowing that the defeat had been decided, in order to show his loyalty to Emperor Jianwen, he took a bath and changed clothes, wrote a poem about Jueming, hid it in the train, and committed suicide under the silver tree of Xuanmiao temple. Sheng Xinian, a Taoist priest from Tiantai, buried him five li to the west of the city. Later, his wife committed suicide in prison, and their two daughters committed suicide in a well. In 1474, Zhou Ying, a Jinshi, rebuilt Wang's cemetery. He said, "the tomb is a tomb of Yi, Ju is Qiu mang He wrote the story of xiuzhuanwang cemetery. In the 41st year of Qianlong reign, he was granted the posthumous loyalty Festival.
Shu Ying's poems and essays were banned and destroyed, and lost a lot of them. Neither Yang Shiqi nor his contemporaries could find a complete book. In the eighth year of Chenghua, Xie Shixiu first engraved the collected works of Jingxue, and there are only 30 prefaces and records. Wanli of Ming Dynasty, Kangxi of Qing Dynasty, Jiaqing of Qing Dynasty and Xuantong of Qing Dynasty continued to add and re engrave, and finally three volumes. Now we can see the complete books of the four treasuries of the Qing Dynasty and the collected works of Jing Xue carved by Liu Chenggan of JIAYE hall.
An analysis of the ideological and Political Education
Wang Shuying is open-minded, practical and good at summing up historical experience. Most of his articles focus on moral cultivation. His theory of benevolence and righteousness originated from Han Confucianism, but it is relatively open and close, not as pedantic as song Confucianism. In zizhibace, although generally speaking, it is not divorced from the traditional Confucian thought, and some viewpoints are relatively one-sided and conservative, such as the discrimination and exclusion of industry and commerce, there are also many profound viewpoints, and can put forward practical methods for the current situation, such as the discussion on "rich", "common" and "education", and encouraging people to engage in agricultural production from an economic point of view . When he talked about the relationship between the monarch and the minister in the preface to the song Sun Sheng, it was more reasonable for him to persuade the scholars to be loyal to the monarch and serve the country from the realistic interests and human nature. For another example, in the book of learning from founder, he opposed Fang Xiaoru's idea of restoring the system of minefields, which showed the characteristics of paying attention to reality and adjusting measures to the situation.
Works and articles "learning from founder"
I have been a servant of the Deacon for more than ten years. During this period, I have deep and shallow admiration for him. I have asked him whether he has reached the goal or not. I have said that the details of things are not enough. But the Deacon's body is the hope of the world. The advance and retreat of scholars, the fortune and misfortune of the world and Yan. When he heard that he was called, Ji must have arrived in Beijing and won the great responsibility. This is the great fortune in the world, so I dare to say that it's better to advance. it's hard for ordinary people to have the talent of the world, especially for those who use their own talent. For example, Zifang was able to use his talents for Gaozu, and Jiayi was unable to use his talents for Wendi. What is it? In Gaozu's case, Zifang could be used after observing its feasibility. So kinship, such as fan and Li, can not be obtained; faith, such as ping and Bo, can not be obtained but not; Ren, such as Xiao and Cao, can not be obtained but captured. This ovary can be used by itself. It is easy to say that Jia Yi was not able to do so to Emperor Wen, and he said it too much. Therefore, the belonging of Jiang and Guan was short. So Emperor Wen could not use his words, so Jia Yi did not use his talent. Nowadays, the sage emperor's intention to pursue the virtuous and talented is not comparable to Emperor Gaozu and Emperor Wendi, while the Deacon's skill to educate the emperor and the people is not comparable to that of Zifang and Jiayi. It's true that when Mingliang meets, it will be once in a thousand years. I will see that if you don't ask me, you will be able to speak; if you don't ask me, you will be able to speak; if you don't speak, you will be able to use your words. It's true that the people of Si were in the prime of yuyongxi in the Tang Dynasty. Isn't it the fortune of the world! although the things in the world are inherent in the past and feasible in the present, there are also those that are inherent in the past and difficult in the present. Such as Xiashi and zhoumian, this trip was feasible in ancient times but also in today's; such as minefields and feudalism, it was feasible in ancient times but difficult in today's. It is easy for people to follow what can be done, and it is difficult for people to follow what is difficult to do. From the easy, the people will enjoy their benefits, and from the difficult, the people will suffer. This gentleman's use of the world is more valuable than the appropriate measures. It's not a day for the deacon to study all kinds of worries and hide his heart. The measures are just as good as his ears. What's more, it's unnecessary to be stupid! However, when a servant hears a wise man's thoughtfulness, he will lose; when he thinks, he will gain. So we can't be speechless in the left and right ears. his wife loves him deeply, and he who cares about his troubles will save him before he suffers. It's a matter of love and care. Is it loyalty when you get it? The world knows the depth of deacons and loves them as much as servants. Stealing means being loyal to deacons. If there is no one who can be more than servants, we should pay attention to them.
Selected Poems
Ci Yun Feng and Cheng Feng min, magistrate of Xianju
(when Cheng Jun was falsely accused, he was caught, but some of them were made.) Lin Feng was in Chixiao, and the yellow dust was in chaos with jackals and tigers. I sigh that the road is hard, I cry every time I hand it in. He called on a strong man to walk, or a God to protect him. Cloud power is the signal, thunder is the drum. How can you hurt a woman if you have an axe chiseler? Ugliness is self-contained, which can be seen by haotianming.
A song for friends
A solitary tung tree grows in Chonggang, and its torches are high. In severe winter, the wind and snow are heavy, and the branches and leaves are depressed. There's no business at all, but it's rainy and rainy. Don't be attacked by woodcutters or herdsmen until you are haggard. Shao Ying, if you can make it, and Chi Er, the harp.
Historical records
Ming History
Biography No. 31: Wang Shuying, originally from Huangyan. Hong Wuzhong, together with Yang Dazhong, ye Jiantai, Fang Xiaoru and Lin you, was recruited. Shu Ying is adamant about returning home. In the past 20 years, he took recommendation as Xianju's instruction and changed to Professor De'an. He moved to Hanyang county to benefit the government. Hunger strike, pray, stand. When Jianwen was founded, he was called to write for Hanlin. In his eight strategies for governing the country, he said, "we must ask for knowledge, be sincere about likes and dislikes, distinguish between evil and right, accept admonition and admonition, judge whether or not, be cautious about punishment, be clear about interests, and establish the legal system.". It can be seen from the evidence of the past and the present. It is also said that "Taizu eliminated the evil and the filth, restrained the strong and weeded the stem, just like curing diseases, just like farming grass. To get rid of the disease or hurt the skin, to get rid of the grass or hurt the grain. When the disease is gone, the blood gas should be adjusted, and when the grass is gone, the roots and seedlings should be cultivated. "It's just like that. Yanbing came to Huaihe and was called upon to recruit soldiers. When you travel to Guangde, you will not defend the capital. When you meet Tai Lai Ben, Shu Ying says that Tai Er Xin wants to stick to it. Tai told him that it was a stalemate and lamentation, and the whole picture was taken later. Already, the magistrate can't do it. He bathes in more clothes, writes the words, hides his clothes and sutras under the ginkgo tree of yuanmiaoguan. Five li to the west of the city where Tiantai Taoist Sheng Xi was buried. His ci said: "in the world of life, loyalty and filial piety are the most important. To serve your father is more self-examination than guilt. When there is a will, there is a strange disease. Feigankong is on the record, but he can't swallow it. The will is the creation of God, who has a destiny to return to Jiuquan. Taste the Yi and Qi, starve to death at the top of the first sun. Zhou Su is not good, see good only partial. It's hard to carry on the high trace, but occasionally it's not enough. For thousands of years, historians should not be called Xi Xian. He also wrote about his case and said, "since I was born, I didn't make up for it at that time. Death is in vain, and I am not ashamed of it. "The king of Yan called himself Emperor, and Chen Ying recorded his family. His wife, Jin's, died, and her two daughters went to the royal guards prison to die in the well. Shu Ying and Xiao Ru are friendly and moral. At the beginning of Jianwen, Xiaoru wanted to travel in the minefield. Shu Yingyi wrote: "it is hard for a man to have talent, especially to use it. In Han Dynasty, Zifang is superior to Hangao, and Jia Yi is superior to Hanwen. Zifang chagaodi was feasible, so Gaodi used it for his benefit. Although he is as close as fan and Li, as sincere as ping and Bo, and as Ren as Xiao and Cao, he is not in the middle. Jia Sheng did not observe and easy to say, and said too much, so Jiang, Guan belong to short. Fang Jinming's good appearance is worth a thousand years. However, things have been done in ancient times, but also can be done today, such as Zhou Mian in summer. There are those who lived in ancient times but not in today's, such as minefield feudalism. It is easy for people to follow if they can do it, and it is beneficial for people to enjoy it. If it is difficult to do it, it is also difficult to follow it, and the people suffer from it. Although minefield was not good at that time, Xiaoru used Zhouguan to make the system easier, which was an excuse for the king of Yan. The author believes in Shuying's knowledge and cherishes Xiaoru's words. At that time, imperial censor Gutian Lin Ying also recruited soldiers in Guangde. The governor had no help, so he worshipped the Sutra again. His wife, song, went to prison and died.
Huang Zuozhuan (Ming Dynasty)
Wang Shuying, born in Taizhou by Huang Yan. The first surname is Chen, and the second is Chen. Hongwu Dingmao was appointed as a teacher of Xianju. Ding Chou, change the De'an school. After worship Hanyang county magistrate. Next year, Yan Jia of the Gaomiao temple was called to write for the Imperial Academy. The eight strategies of governing the country by means of capital include learning, being sincere about likes and dislikes, arguing about evils and rightness, being slow to admonish and admonish, judging whether or not to judge, being cautious about punishment and reward, being clear about interests, and establishing the legal system. It is feasible to draw lessons from the past and prove the present. And he said, "emperor Gao, the emperor of Taizu, is like a doctor who cures diseases and a farmer who cures grass. If you are eager to get rid of the disease, you may hurt your skin. If you are eager to get rid of the disease, you may be more strict than getting rid of the grass or damaging the crops. However, when the body and skin diseases are gone, it is appropriate to adjust its blood vessels, and when the crops and grasses are gone, it is also appropriate to cultivate its roots and seedlings. Knowledge is an economic tool. Jingnan division, Shu Ying was ordered to recruit Guangde. Before long, Emperor Wen crossed the river, and all the county people scattered. The Minister of the Ministry of war Qi Tai came and ran, and Shu Ying took Tai as the second, which was held by the people of Zhou. If you are close to him, he will tell you what happened, which is another example of Shi Tai Tu. However, the magistrate could not do it. He was wearing a bathing suit and clothes. He wrote a unique word, saying, "in the world of life, loyalty, filial piety and integrity are important. It's more introspective to serve your father
Chinese PinYin : Wang Shu Ying
Wang Shuying