Vance
Vance
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Wansida (1633-1683) was born in Yinxian County, Zhejiang Province (now Ningbo). He was a famous Confucian scholar in the early Qing Dynasty.
Wantai's sixth son, who was the same as his younger brother Vance, was Huang Zongxi's senior disciple. He is resolute, upright and righteous. He is also easy to get along with, and he is good at attracting talents. He was determined to forge ahead and master Confucian classics alone. He searched all schools of thought and studied day and night, especially in the spring and Autumn Annals and the three rites. Based on the study of rites, he was a representative of the eastern Zhejiang School.
Life
The sixth son of Wantai. When you are in trouble, you don't have to do anything to study. You teach yourself to be self-sufficient. He took his young son Wan Jing with him and studied in Wulin. He regretted that he was poor. Since the sixth year of the reign of Emperor Kangxi, Vance University, together with more than ten students, studied in Huang Zongxi. It once founded a lecture meeting in Ningbo. At that time, Vance University won the favor of friends and asked questions. It is known as the most prosperous. He studied all the classics deeply and thought that one can't be understood without understanding all the classics, that one can't be understood without understanding and interpreting the classics, and that one can't be understood without understanding and interpreting the classics It is a famous saying for his study of classics. He is resolute and conservative in his life. When he sees those who can't do it, he is righteous and thirsty. He also likes to get along well with others, and he can be regarded as the backbone of eastern Zhejiang School. Huang Zongxi thought: "learning without suffering is not profound, suffering is not refined. The Confucian classics of chongzong are from erudite to refined. If you believe it, you can pass it on. " Zheng Liang pointed out that Si Da was "open-minded and erudite, interpreting classics with classics, not innovating, not agreeing, not being dominated by the words of forefathers, not swayed by the theory of being too high.".
work
In the eight chapters of his patriarchal clan system, Huang Zongxi praised it as "a masterpiece that must be handed down today.". He is the author of two volumes of Xue Li query, three volumes of Li Ji Ou Jian, two volumes of Yi Li Shang appendix Miao Si Tu, Miao Si Tu Shuo, Yu Chen Ling Sheng Shu, Yu Ying Si Yin Shu, Zhou Guan Bian Fei and Xue Chun Qiu essays. His life and deeds can be found in volume 481 of the draft of Qing history, Volume 2 of scholars, volume 72 of biographies of Qing history, volume 413 of Li Huan's collection of contributions of the senior officials of the state (Preliminary Edition), Volume 32 of Li Yuandu's collection of official affairs of the state, Wanjing's biography of Xiankao chongzongfu, Zheng Liang's biography of lame Weng, Huang Zongxi's epitaph of wanjunsi, Volume 12 of Tang Jian's collection of the Qing Confucianism, and document collection Cunlu, Vol. 17, etc.
Chinese PinYin : Wan Si Da
Vance
